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Lombard possessions in Italy: The Lombard Kingdom (Neustria, Austria and Tuscia) and the Lombard Duchies of Spoleto and Benevento Italien zur Langobardenzeit.jpg
Lombard possessions in Italy: The Lombard Kingdom (Neustria, Austria and Tuscia) and the Lombard Duchies of Spoleto and Benevento

The Lombards ( /ˈlɒmbərdz, -bɑːrdz, ˈlʌm-/ ) [1] or Longobards (Latin : Langobardi) were a Germanic people who ruled most of the Italian Peninsula from 568 to 774.

Germanic peoples A group of northern European tribes in Roman times

The Germanic peoples were an ethnolinguistic group of Northern European origin identified by Roman-era authors as distinct from neighbouring Celtic peoples, and identified in modern scholarship as speakers, at least for the most part, of early Germanic languages.

Italian Peninsula peninsula of southern Europe

The Italian Peninsula, also known as Italic Peninsula or Apennine Peninsula, is a peninsula extending from the southern Alps in the north to the central Mediterranean Sea in the south. It is nicknamed lo Stivale. Three smaller peninsulas contribute to this characteristic shape, namely Calabria, Salento and Gargano. The backbone of the Italian Peninsula consists of the Apennine Mountains, from which it takes one of its names.


The Lombard historian Paul the Deacon wrote in the Historia Langobardorum that the Lombards descended from a small tribe called the Winnili, [2] who dwelt in southern Scandinavia [3] (Scadanan) before migrating to seek new lands. In the 1st century AD, they formed part of the Suebi, in north-western Germany. By the end of the 5th century, they had moved into the area roughly coinciding with modern Austria and Slovakia north of the Danube river, where they subdued the Heruls and later fought frequent wars with the Gepids. The Lombard king Audoin defeated the Gepid leader Thurisind in 551 or 552; his successor Alboin eventually destroyed the Gepids in 567.

Paul the Deacon Benedictine monk

Paul the Deacon, also known as Paulus Diaconus, Warnefridus, Barnefridus, Winfridus and sometimes suffixed Cassinensis, was a Benedictine monk, scribe, and historian of the Lombards.

Scandinavia Region in Northern Europe

Scandinavia is a region in Northern Europe, with strong historical, cultural, and linguistic ties. The term Scandinavia in local usage covers the three kingdoms of Denmark, Norway, and Sweden. The majority national languages of these three, belong to the Scandinavian dialect continuum, and are mutually intelligible North Germanic languages. In English usage, Scandinavia also sometimes refers to the Scandinavian Peninsula, or to the broader region including Finland and Iceland, which is always known locally as the Nordic countries.

Suebi historical ethnic grouping of Germanic tribes

The Suevi were a large group of related Germanic tribes that lived in Germania, which included the Marcomanni, Quadi, Hermunduri, Semnones, Lombards and others, sometimes including sub-groups simply referred to as Suebi.

Following this victory, Alboin decided to lead his people to Italy, which had become severely depopulated and devastated after the long Gothic War (535–554) between the Byzantine Empire and the Ostrogothic Kingdom there. In contrast with the Goths and the Vandals, the Lombards left Scandinavia and descended due south through Germany, Austria and Slovenia, only leaving Germanic territory a few decades before reaching Italy. The Lombards would have consequently remained a predominantly Germanic tribe by the time they invaded Italy. [4] The Lombards were joined by numerous Saxons, Heruls, Gepids, Bulgars, Thuringians, and Ostrogoths, and their invasion of Italy was almost unopposed. By late 569 they had conquered all of northern Italy and the principal cities north of the Po River except Pavia, which fell in 572. At the same time, they occupied areas in central Italy and southern Italy. They established a Lombard Kingdom in north and central Italy, later named Regnum Italicum ("Kingdom of Italy"), which reached its zenith under the 8th-century ruler Liutprand. In 774, the Kingdom was conquered by the Frankish King Charlemagne and integrated into his Empire. However, Lombard nobles continued to rule southern parts of the Italian peninsula well into the 11th century, when they were conquered by the Normans and added to their County of Sicily. In this period, the southern part of Italy still under Longobardic domination was known to the foreigners by the name Langbarðaland (Land of the Lombards), in the Norse runestones. [5] Their legacy is also apparent in the regional name Lombardy (in the north of Italy).

Gothic War (535–554) A war between the Byzantine Empire and the Ostrogothic Kingdom of Italy

The Gothic War between the Byzantine Empire during the reign of Emperor Justinian I and the Ostrogothic Kingdom of Italy took place from 535 until 554 in the Italian peninsula, Dalmatia, Sardinia, Sicily and Corsica. The war had its roots in the ambition of the East Roman Emperor Justinian I to recover the provinces of the former Western Roman Empire, which the Romans had lost to invading barbarian tribes in the previous century.

Byzantine Empire Roman Empire during Late Antiquity and the Middle Ages

The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural and military force in Europe. "Byzantine Empire" is a term created after the end of the realm; its citizens continued to refer to their empire simply as the Roman Empire, or Romania (Ῥωμανία), and to themselves as "Romans".

Ostrogothic Kingdom former country

The Ostrogothic Kingdom, officially the Kingdom of Italy, was established by the Ostrogoths in Italy and neighbouring areas from 493 to 553.


Early history

Legendary origins and name

Wodan Frea Himmelsfenster by Emil Doepler.jpg
Wodan (Godan) and Frigg (Frea) looking out of a window in the heavens...
Wodan Frea Himmelsfenster II by Emil Doepler.jpg
...and spotting the Lombard women with their long hair tied as to appear as beards
PaulusDiaconus Plut.65.35.jpg
Paul the Deacon, historian of the Lombards, circa 720-799

The fullest account of Lombard origins, history, and practices is the Historia Langobardorum (History of the Lombards) of Paul the Deacon, written in the 8th century. Paul's chief source for Lombard origins, however, is the 7th-century Origo Gentis Langobardorum (Origin of the Lombard People).

<i>Origo Gentis Langobardorum</i>

The Origo Gentis Langobardorum is a short, 7th-century AD Latin account offering a founding myth of the Lombard people. The first part visions the origin and naming of the Lombards, and the following text more resembles a king-list, up until the rule of Perctarit (672–688).

The Origo Gentis Langobardorum tells the story of a small tribe called the Winnili [2] dwelling in southern Scandinavia [3] (Scadanan) (the Codex Gothanus writes that the Winnili first dwelt near a river called Vindilicus on the extreme boundary of Gaul). [6] The Winnili were split into three groups and one part left their native land to seek foreign fields. The reason for the exodus was probably overpopulation. [7] The departing people were led by the brothers Ybor and Aio and their mother Gambara [8] [9] and arrived in the lands of Scoringa, perhaps the Baltic coast [10] or the Bardengau on the banks of the Elbe. [11] Scoringa was ruled by the Vandals and their chieftains, the brothers Ambri and Assi, who granted the Winnili a choice between tribute or war.

One Codex Gothanus is an early ninth-century codex written at Fulda, that was commissioned by Eberhard of Friuli, probably about 830, from the scholar Lupus Servatus, abbot of Ferrières. The original is lost, but Codex Gothanus is one of two extant copies. The manuscript contains laws useful in the administration of Friuli, preceded by a text of the origins of the Lombards, probably compiled before the death of Pepin of Italy (810). According to Walter Pohl it is written from a Carolingian and Christian perspective, substituting for the Longobardi origin myth concerning Wotan a controlling sense of Providence. The Monumenta Germaniae Historica version calls it Historia Langobardorum Codicis Gothani. The opening and closing of the Codex Gothanus are so different from the Origo Gentis Langobardorum and Paul the Deacon that Thomas Hodgkin, Italy and Her Invaders printed them separately rather than attempt to weave them into a coherent whole.

Gaul region of ancient Europe

Gaul was a historical region of Western Europe during the Iron Age that was inhabited by Celtic tribes, encompassing present day France, Luxembourg, Belgium, most of Switzerland, and parts of Northern Italy, Netherlands, and Germany, particularly the west bank of the Rhine. It covered an area of 494,000 km2 (191,000 sq mi). According to the testimony of Julius Caesar, Gaul was divided into three parts: Gallia Celtica, Belgica, and Aquitania. Archaeologically, the Gauls were bearers of the La Tène culture, which extended across all of Gaul, as well as east to Raetia, Noricum, Pannonia, and southwestern Germania during the 5th to 1st centuries BC. During the 2nd and 1st centuries BC, Gaul fell under Roman rule: Gallia Cisalpina was conquered in 203 BC and Gallia Narbonensis in 123 BC. Gaul was invaded after 120 BC by the Cimbri and the Teutons, who were in turn defeated by the Romans by 103 BC. Julius Caesar finally subdued the remaining parts of Gaul in his campaigns of 58 to 51 BC.

Human overpopulation The condition where human numbers exceed the short or long-term carrying capacity of the environment

Human overpopulation is when there are too many people for the environment to sustain. In more scientific terms, there is overshoot when the ecological footprint of a human population in a geographical area exceeds that place's carrying capacity, damaging the environment faster than nature can repair it, potentially leading to an ecological and societal collapse. Overpopulation could apply to the population of a specific region, or to world population as a whole.

The Winnili were young and brave and refused to pay tribute, saying "It is better to maintain liberty by arms than to stain it by the payment of tribute." [12] The Vandals prepared for war and consulted Godan (the god Odin [3] ), who answered that he would give the victory to those whom he would see first at sunrise. [13] The Winnili were fewer in number [12] and Gambara sought help from Frea (the goddess Frigg [3] ), who advised that all Winnili women should tie their hair in front of their faces like beards and march in line with their husbands. At sunrise, Frea turned her husband's bed so that he was facing east, and woke him. So Godan spotted the Winnili first and asked, "Who are these long-beards?," and Frea replied, "My lord, thou hast given them the name, now give them also the victory." [14] From that moment onwards, the Winnili were known as the Longbeards (Latinised as Langobardi, Italianised as Longobardi, and Anglicized as Longobards or Lombards).

Odin Major god in Norse mythology

Odin is a widely revered god in Germanic mythology. In Norse mythology, from which stems most surviving information about the god, Odin is associated with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and is the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was known in Old English as Wōden, in Old Saxon as Wōdan, and in Old High German as Wuotan.

Frigg Norse deity

In Norse mythology, Frigg, Frija, Frea (Langobardic), and Frīg is a goddess. In nearly all sources, she is described as the wife of the god Odin. In Old High German and Old Norse sources, she is also connected with the goddess Fulla. The English weekday name Friday bears her name.

When Paul the Deacon wrote the Historia between 787 and 796 he was a Catholic monk and devoted Christian. He thought the pagan stories of his people "silly" and "laughable". [13] [15] Paul explained that the name "Langobard" came from the length of their beards. [16] A modern theory suggests that the name "Langobard" comes from Langbarðr, a name of Odin. [17] Priester states that when the Winnili changed their name to "Lombards", they also changed their old agricultural fertility cult to a cult of Odin, thus creating a conscious tribal tradition. [18] Fröhlich inverts the order of events in Priester and states that with the Odin cult, the Lombards grew their beards in resemblance of the Odin of tradition and their new name reflected this. [19] Bruckner remarks that the name of the Lombards stands in close relation to the worship of Odin, whose many names include "the Long-bearded" or "the Grey-bearded", and that the Lombard given name Ansegranus ("he with the beard of the gods") shows that the Lombards had this idea of their chief deity. [20] The same Old Norse root Barth or Barði, meaning "beard", is shared with the Heaðobards mentioned in both Beowulf and in Widsith , where they are in conflict with the Danes. They were possibly a branch of the Langobards. [21] [22]

Alternatively some etymological sources suggest an Old High German root, barta, meaning “axe” (and related to English halberd), while Edward Gibbon puts forth an alternative suggestion which argues that:

…Börde (or Börd) still signifies “a fertile plain by the side of a river,” and a district near Magdeburg is still called the lange Börde. According to this view Langobardi would signify “inhabitants of the long bord of the river;” and traces of their name are supposed still to occur in such names as Bardengau and Bardewick in the neighborhood of the Elbe. [23]

According to the Gallaecian Christian priest, historian and theologian Paulus Orosius, the Lombards or Winnili lived originally in the Vinuiloth (Vinovilith) mentioned by Jordanes, in his masterpiece Getica, to the north of Uppsala, Sweden. Scoringa was near the province of Uppland, so just north of Östergötland.

The historian then explains the etymology of the name Scoringa:

The shores of Uppland and Östergötland are covered with small rocks and rocky islands, which are called in German Schæren and in Swedish Skiaeren. Heal signifies a port in the northern languages; consequently Skiæren-Heal is the port of the Skiæren, a name well adapted to the port of Stockholm, in the Upplandske Skiæren, and the country may be justly called Scorung or Skiærunga. [24]

The legendary king Sceafa of Scandza was an ancient Lombardic king in Anglo-Saxon legend. The Old English poem Widsith, in a listing of famous kings and their countries, has Sceafa [weold] Longbeardum, so naming Sceafa as ruler of the Lombards. [25]

Similarities between Langobardic and Gothic migration traditions have been noted among scholars. These early migration legends suggest that a major shifting of tribes occurred sometime between the 1st and 2nd century BC, which would coincide with the time that the Teutoni and Cimbri left their homelands in Scandinavia and migrated through Germany, eventually invading Roman Italy.

Archaeology and migrations

The expansion of the Germanic tribes 750 BC - AD 1 (after the Penguin Atlas of World History 1988):
Settlements before 750 BC
New settlements by 500 BC
New settlements by 250 BC
New settlements by AD 1 Germanic tribes (750BC-1AD).png
The expansion of the Germanic tribes 750 BC – AD 1 (after the Penguin Atlas of World History 1988):
   Settlements before 750 BC
   New settlements by 500 BC
   New settlements by 250 BC
   New settlements by AD 1
Distribution of Langobardic burial fields at the Lower Elbe Lands (according to W. Wegewitz) Long555.PNG
Distribution of Langobardic burial fields at the Lower Elbe Lands (according to W. Wegewitz)

The first mention of the Lombards occurred between AD 9 and 16, by the Roman court historian Velleius Paterculus, who accompanied a Roman expedition as prefect of the cavalry. [26] Paterculus says that under Tiberius the "power of the Langobardi was broken, a race surpassing even the Germans in savagery". [27]

From the combined testimony of Strabo (AD 20) and Tacitus (AD 117), the Lombards dwelt near the mouth of the Elbe shortly after the beginning of the Christian era, next to the Chauci. [26] Strabo states that the Lombards dwelt on both sides of the Elbe. [26] He treats them as a branch of the Suebi, and states that:

Now as for the tribe of the Suebi, it is the largest, for it extends from the Rhenus to the Albis; and a part of them even dwell on the far side of the Albis, as, for instance, the Hermondori and the Langobardi; and at the present time these latter, at least, have, to the last man, been driven in flight out of their country into the land on the far side of the river. [28]

Suetonius wrote that Roman general Nero Drusus defeated a large force of Germans and drove some “to the farther side of the Albis (Elbe)” river. It is conceivable that these refugees were the Langobardi and the Hermunduri mentioned by Strabo not long after. [29]

The German archaeologist Willi Wegewitz defined several Iron Age burial sites at the Lower Elbe as Langobardic. [30] The burial sites are crematorial and are usually dated from the 6th century BC through the 3rd century AD, so a settlement breakoff seems unlikely. [31] The lands of the lower Elbe fall into the zone of the Jastorf Culture and became Elbe-Germanic, differing from the lands between Rhine, Weser, and the North Sea. [32] Archaeological finds show that the Lombards were an agricultural people. [33]

Tacitus also counted the Lombards as a remote and aggressive Suebian tribe, one of those united in worship of the deity Nerthus, who he referred to as "Mother Earth", and also as subjects of Marobod the King of the Marcomanni. [34] Marobod had made peace with the Romans, and that is why the Lombards were not part of the Germanic confederacy under Arminius at the Battle of Teutoburg Forest in AD 9. In AD 17, war broke out between Arminius and Marobod. Tacitus records:

Not only the Cheruscans and their confederates... took arms, but the Semnones and Langobards, both Suebian nations, revolted to him from the sovereignty of Marobod... The armies... were stimulated by reasons of their own, the Cheruscans and the Langobards fought for their ancient honor or their newly acquired independence. . . . [34]

In 47, a struggle ensued amongst the Cherusci and they expelled their new leader, the nephew of Arminius, from their country. The Lombards appeared on the scene with sufficient power to control the destiny of the tribe that had been the leader in the struggle for independence thirty-eight years earlier, for they restored the deposed leader to sovereignty. [35]

Lombard migration from Scandinavia Lombard Migration.jpg
Lombard migration from Scandinavia

To the south, Cassius Dio reported that just before the Marcomannic Wars, 6,000 Lombards and Obii (sometimes thought to be Ubii), crossed the Danube and invaded Pannonia. [36] The two tribes were defeated, whereupon they ceased their invasion and sent Ballomar, King of the Marcomanni, as ambassador to Aelius Bassus, who was then administering Pannonia. Peace was made and the two tribes returned to their homes, which in the case of the Lombards was the lands of the lower Elbe. [37] At about this time, in his Germania Tacitus says that "their scanty numbers are a distinction" because "surrounded by a host of most powerful tribes, they are safe, not by submitting, but by daring the perils of war". [38]

In the mid-2nd century, the Lombards apparently appeared in the Rhineland, because according to Claudius Ptolemy, the Suebic Lombards lived "below" the Bructeri and Sugambri, and between these and the Tencteri. To their east stretching northwards to the central Elbe are the Suebi Angili. [39] But Ptolemy also mentions the "Laccobardi" to the north of the above-mentioned Suebic territories, east of the Angrivarii on the Weser, and south of the Chauci on the coast, probably indicating a Lombard expansion from the Elbe to the Rhine. [40] This double mention has been interpreted as an editorial error by Gudmund Schütte, in his analysis of Ptolemy. [41] However, the Codex Gothanus also mentions Patespruna (Paderborn) in connection with the Lombards. [42]

From the 2nd century onwards, many of the Germanic tribes recorded as active during the Principate started to unite into bigger tribal unions, such as the Franks, Alamanni, Bavarii, and Saxons. [43] The Lombards are not mentioned at first, perhaps because they were not initially on the border of Rome, or perhaps because they were subjected to a larger tribal union, like the Saxons. [43] It is, however, highly probable that, when the bulk of the Lombards migrated, a considerable part remained behind and afterwards became absorbed by the Saxon tribes in the Elbe region, while the emigrants alone retained the name of Lombards. [44] However, the Codex Gothanus states that the Lombards were subjected by the Saxons around 300 but rose up against them under their first king, Agelmund, who ruled for 30 years. [45] In the second half of the 4th century, the Lombards left their homes, probably due to bad harvests, and embarked on their migration. [46]

The migration route of the Lombards in 489, from their homeland to "Rugiland", encompassed several places: Scoringa (believed to be their land on the Elbe shores), Mauringa, Golanda, Anthaib, Banthaib, and Vurgundaib (Burgundaib). [47] According to the Ravenna Cosmography, Mauringa was the land east of the Elbe. [48]

The crossing into Mauringa was very difficult. The Assipitti (possibly the Usipetes) denied them passage through their lands and a fight was arranged for the strongest man of each tribe. The Lombard was victorious, passage was granted, and the Lombards reached Mauringa. [49]

The Lombards departed from Mauringa and reached Golanda. Scholar Ludwig Schmidt thinks this was further east, perhaps on the right bank of the Oder. [50] Schmidt considers the name the equivalent of Gotland, meaning simply "good land." [51] This theory is highly plausible; Paul the Deacon mentions the Lombards crossing a river, and they could have reached Rugiland from the Upper Oder area via the Moravian Gate. [52]

Moving out of Golanda, the Lombards passed through Anthaib and Banthaib until they reached Vurgundaib, believed to be the old lands of the Burgundes. [53] [54] In Vurgundaib, the Lombards were stormed in camp by "Bulgars" (probably Huns) [55] and were defeated; King Agelmund was killed and Laimicho was made king. He was in his youth and desired to avenge the slaughter of Agelmund. [56] The Lombards themselves were probably made subjects of the Huns after the defeat but rose up and defeated them with great slaughter, [57] gaining great booty and confidence as they "became bolder in undertaking the toils of war." [58]

In the 540s, Audoin (ruled 546–560) led the Lombards across the Danube once more into Pannonia, where they received Imperial subsidies as Justinian encouraged them to battle the Gepids. In 552, the Byzantines, aided by a large contingent of Foederati, notably Lombards, Heruls and Bulgars, defeated the last Ostrogoths led by Teia in the Battle of Taginae. [59]

Kingdom in Italy, 568–774

Invasion and conquest of the Italian peninsula

Lombard grave goods (6th-7th century), Milan, Lombardy 0815 - Museo archeologico di Milano - Corredo longobardico (sec. VI-VII) - Foto Giovanni Dall'Orto, 13-mar-2012.jpg
Lombard grave goods (6th-7th century), Milan, Lombardy

In approximately 560, Audoin was succeeded by his son Alboin, a young and energetic leader who defeated the neighboring Gepidae and made them his subjects; in 566, he married Rosamund, daughter of the Gepid king Cunimund. In the spring of 568, Alboin led the Lombard migration into Italy. [60] According to the History of the Lombards, "Then the Langobards, having left Pannonia, hastened to take possession of Italy with their wives and children and all their goods." [61]

Various other peoples who either voluntarily joined or were subjects of King Alboin were also part of the migration. [60] "Whence, even until today, we call the villages in which they dwell Gepidan, Bulgarian, Sarmatian, Pannonian, Suabian, Norican, or by other names of this kind." [62] At least 20,000 Saxon warriors, old allies of the Lombards, and their families joined them in their new migration. [63]

The first important city to fall was Forum Iulii (Cividale del Friuli) in northeastern Italy, in 569. There, Alboin created the first Lombard duchy, which he entrusted to his nephew Gisulf. Soon Vicenza, Verona and Brescia fell into Germanic hands. In the summer of 569, the Lombards conquered the main Roman centre of northern Italy, Milan. The area was then recovering from the terrible Gothic Wars, and the small Byzantine army left for its defence could do almost nothing. Longinus, the Exarch sent to Italy by Emperor Justin II, could only defend coastal cities that could be supplied by the powerful Byzantine fleet. Pavia fell after a siege of three years, in 572, becoming the first capital city of the new Lombard kingdom of Italy.

In the following years, the Lombards penetrated further south, conquering Tuscany and establishing two duchies, Spoleto and Benevento under Zotto, which soon became semi-independent and even outlasted the northern kingdom, surviving well into the 12th century. Wherever they went, they were joined by the Ostrogothic population, which was allowed to live peacefully in Italy with their Rugian allies under Roman sovereignty. [64] The Byzantines managed to retain control of the area of Ravenna and Rome, linked by a thin corridor running through Perugia.

When they entered Italy, some Lombards retained their native form of paganism, while some were Arian Christians. Hence they did not enjoy good relations with the Early Christian Church. Gradually, they adopted Roman or Romanized titles, names, and traditions, and partially converted to orthodoxy (in the 7th century), though not without a long series of religious and ethnic conflicts. By the time Paul the Deacon was writing, the Lombard language, dress and even hairstyles had nearly all disappeared in toto . [65]

The whole Lombard territory was divided into 36 duchies, whose leaders settled in the main cities. The king ruled over them and administered the land through emissaries called gastaldi. This subdivision, however, together with the independent indocility of the duchies, deprived the kingdom of unity, making it weak even when compared to the Byzantines, especially since these had begun to recover from the initial invasion. This weakness became even more evident when the Lombards had to face the increasing power of the Franks. In response, the kings tried to centralize power over time, but they definitively lost control over Spoleto and Benevento in the attempt.

Langobardia major
Langobardia minor

Arian monarchy

The Frankish Merovingian King Chlothar II in combat with the Lombards Chlothar II.jpg
The Frankish Merovingian King Chlothar II in combat with the Lombards

In 572, Alboin was murdered in Verona in a plot led by his wife, Rosamund, who later fled to Ravenna. His successor, Cleph, was also assassinated, after a ruthless reign of 18 months. His death began an interregnum of years (the "Rule of the Dukes") during which the dukes did not elect any king, a period regarded as a time of violence and disorder. In 586, threatened by a Frankish invasion, the dukes elected Cleph's son, Authari, as king. In 589, he married Theodelinda, daughter of Garibald I of Bavaria, the Duke of Bavaria. The Catholic Theodelinda was a friend of Pope Gregory I and pushed for Christianization. In the meantime, Authari embarked on a policy of internal reconciliation and tried to reorganize royal administration. The dukes yielded half their estates for the maintenance of the king and his court in Pavia. On the foreign affairs side, Authari managed to thwart the dangerous alliance between the Byzantines and the Franks.

Authari died in 591 and was succeeded by Agilulf, the duke of Turin, who also married Theodelinda in the same year. Agilulf successfully fought the rebel dukes of northern Italy, conquering Padua in 601, Cremona and Mantua in 603, and forcing the Exarch of Ravenna to pay tribute. Agilulf died in 616; Theodelinda reigned alone until 628 when she was succeeded by Adaloald. Arioald, the head of the Arian opposition who had married Theodelinda's daughter Gundeperga, later deposed Adaloald.

Arioald was succeeded by Rothari, regarded by many authorities as the most energetic of all Lombard kings. He extended his dominions, conquering Liguria in 643 and the remaining part of the Byzantine territories of inner Veneto, including the Roman city of Opitergium (Oderzo). Rothari also made the famous edict bearing his name, the Edictum Rothari , which established the laws and the customs of his people in Latin: the edict did not apply to the tributaries of the Lombards, who could retain their own laws. Rothari's son Rodoald succeeded him in 652, still very young, and was killed by his opponents.

At the death of King Aripert I in 661, the kingdom was split between his children Perctarit, who set his capital in Milan, and Godepert, who reigned from Pavia (Ticinum). Perctarit was overthrown by Grimoald, son of Gisulf, duke of Friuli and Benevento since 647. Perctarit fled to the Avars and then to the Franks. Grimoald managed to regain control over the duchies and deflected the late attempt of the Byzantine emperor Constans II to conquer southern Italy. He also defeated the Franks. At Grimoald's death in 671 Perctarit returned and promoted tolerance between Arians and Catholics, but he could not defeat the Arian party, led by Arachi, duke of Trento, who submitted only to his son, the philo-Catholic Cunincpert.

The Lombards engaged in fierce battles with Slavic peoples during these years: from 623–26 the Lombards unsuccessfully attacked the Carantanians, and, in 663–64, the Slavs raided the Vipava Valley and the Friuli.

Catholic monarchy

King Liutprand (712-744) "was a zealous Catholic, generous and a great founder of monasteries" Luitprand tremissis 661673.jpg
King Liutprand (712-744) "was a zealous Catholic, generous and a great founder of monasteries"

Religious strife and the Slavic raids remained a source of struggle in the following years. In 705, the Friuli Lombards were defeated and lost the land to the west of the Soča River, namely the Gorizia Hills and the Venetian Slovenia. [67] A new ethnic border was established that has lasted for over 1200 years up until the present time. [67] [68]

The Lombard reign began to recover only with Liutprand the Lombard (king from 712), son of Ansprand and successor of the brutal Aripert II. He managed to regain a certain control over Spoleto and Benevento, and, taking advantage of the disagreements between the Pope and Byzantium concerning the reverence of icons, he annexed the Exarchate of Ravenna and the duchy of Rome. He also helped the Frankish marshal Charles Martel drive back the Arabs. The Slavs were defeated in the Battle of Lavariano, when they tried to conquer the Friulian Plain in 720. [67] Liutprand's successor Aistulf conquered Ravenna for the Lombards for the first time but had to relinquish it when he was subsequently defeated by the king of the Franks, Pippin III, who was called by the Pope.

After the death of Aistulf, Ratchis attempted to become king of Lombardy, but he was deposed by Desiderius, duke of Tuscany, the last Lombard to rule as king. Desiderius managed to take Ravenna definitively, ending the Byzantine presence in northern Italy. He decided to reopen struggles against the Pope, who was supporting the dukes of Spoleto and Benevento against him, and entered Rome in 772, the first Lombard king to do so. But when Pope Hadrian I called for help from the powerful Frankish king Charlemagne, Desiderius was defeated at Susa and besieged in Pavia, while his son Adelchis was forced to open the gates of Verona to Frankish troops. Desiderius surrendered in 774, and Charlemagne, in an utterly novel decision, took the title "King of the Lombards". Before then the Germanic kingdoms had frequently conquered each other, but none had adopted the title of King of another people. Charlemagne took part of the Lombard territory to create the Papal States.

The Lombardy region in Italy, which includes the cities of Brescia, Bergamo, Milan, and the old capital Pavia, is a reminder of the presence of the Lombards.

Later history

Falling to the Franks & the Duchy of Benevento, 774–849

Lombard Duchy of Benevento in the 8th century Duchy of Benevento It.svg
Lombard Duchy of Benevento in the 8th century

Though the kingdom centred on Pavia in the north fell to Charlemagne and the Franks in 774, the Lombard-controlled territory to the south of the Papal States was never subjugated by Charlemagne or his descendants. In 774, Duke Arechis II of Benevento, whose duchy had only nominally been under royal authority, though certain kings had been effective at making their power known in the south, claimed that Benevento was the successor state of the kingdom. He tried to turn Benevento into a secundum Ticinum: a second Pavia. He tried to claim the kingship, but with no support and no chance of a coronation in Pavia.

Charlemagne came down with an army, and his son Louis the Pious sent men, to force the Beneventan duke to submit, but his submission and promises were never kept and Arechis and his successors were de facto independent. The Beneventan dukes took the title prínceps (prince) instead of that of king.

The Lombards of southern Italy were thereafter in the anomalous position of holding land claimed by two empires: the Carolingian Empire to the north and west and the Byzantine Empire to the east. They typically made pledges and promises of tribute to the Carolingians, but effectively remained outside Frankish control. Benevento meanwhile grew to its greatest extent yet when it imposed a tribute on the Duchy of Naples, which was tenuously loyal to Byzantium and even conquered the Neapolitan city of Amalfi in 838. At one point in the reign of Sicard, Lombard control covered most of southern Italy save the very south of Apulia and Calabria and Naples, with its nominally attached cities. It was during the 9th century that a strong Lombard presence became entrenched in formerly Greek Apulia. However, Sicard had opened up the south to the invasive actions of the Saracens in his war with Andrew II of Naples and when he was assassinated in 839, Amalfi declared independence and two factions fought for power in Benevento, crippling the principality and making it susceptible to external enemies.

The civil war lasted ten years and ended with a peace treaty imposed in 849 by Emperor Louis II, the only Frankish king to exercise actual sovereignty over the Lombard states. The treaty divided the kingdom into two states: the Principality of Benevento and the Principality of Salerno, with its capital at Salerno on the Tyrrhenian Sea.

Southern Italy and the Arabs, 836–915

Andrew II of Naples hired Islamic mercenaries and formed a Muslim-Christian allaince for his war with Sicard of Benevento in 836; Sicard responded with other Muslim mercenaries. The Saracens initially concentrated their attacks on Sicily and Byzantine Italy, but soon Radelchis I of Benevento called in more mercenaries, who destroyed Capua in 841. Landulf the Old founded the present-day Capua, "New Capua", on a nearby hill. In general, the Lombard princes were less inclined to ally with the Saracens than with their Greek neighbours of Amalfi, Gaeta, Naples, and Sorrento. Guaifer of Salerno, however, briefly put himself under Muslim suzerainty.

In 847 a large Muslim force seized Bari, until then a Lombard gastaldate under the control of Pandenulf. Saracen incursions proceeded northwards until Adelchis of Benevento sought the help of his suzerain, Louis II, who allied with the Byzantine emperor Basil I to expel the Arabs from Bari in 869. An Arab landing force was defeated by the emperor in 871. Adelchis and Louis remained at war until the death of Louis in 875. Adelchis regarded himself as the true successor of the Lombard kings, and in that capacity he amended the Edictum Rothari , the last Lombard ruler to do so.

After the death of Louis, Landulf II of Capua briefly flirted with a Saracen alliance, but Pope John VIII convinced him to break it off. Guaimar I of Salerno fought the Saracens with Byzantine troops. Throughout this period the Lombard princes swung in allegiance from one party to another. Finally, towards 915, Pope John X managed to unite the Christian princes of southern Italy against the Saracen establishments on the Garigliano river. The Saracens were ousted from Italy in the Battle of the Garigliano in 915.

Lombard principalities in the 10th century

Italy around the turn of the millennium, showing the Lombard states in the south on the eve of the arrival of the Normans. Italy 1000 AD.svg
Italy around the turn of the millennium, showing the Lombard states in the south on the eve of the arrival of the Normans.

The independent state of Salerno inspired the gastalds of Capua to move towards independence, and by the end of the century they were styling themselves "princes" and as a third Lombard state. The Capuan and Beneventan states were united by Atenulf I of Capua in 900. He subsequently declared them to be in perpetual union, and they were separated only in 982, on the death of Pandulf Ironhead. With all of the Lombard south under his control, except Salerno, Atenulf felt safe to use the title Princeps Gentis Langobardorum ("prince of the Lombard people"), which Arechis II had begun using in 774. Among Atenulf's successors the principality was ruled jointly by fathers, sons, brothers, cousins, and uncles for the greater part of the century. Meanwhile, the prince Gisulf I of Salerno began using the title Langobardorum Gentis Princeps around mid-century, but the ideal of a united Lombard principality was realised only in December 977, when Gisulf died and his domains were inherited by Pandulf Ironhead, who temporarily held almost all Italy south of Rome and brought the Lombards into alliance with the Holy Roman Empire. His territories were divided upon his death.

Landulf the Red of Benevento and Capua tried to conquer the principality of Salerno with the help of John III of Naples, but with the aid of Mastalus I of Amalfi, Gisulf repulsed him. The rulers of Benevento and Capua made several attempts on Byzantine Apulia at this time, but late in the century, the Byzantines, under the stiff rule of Basil II, gained ground on the Lombards.

The principal source for the history of the Lombard principalities in this period is the Chronicon Salernitanum , composed late in the 10th century at Salerno.

Norman conquest, 1017–1078

The diminished Beneventan principality soon lost its independence to the papacy and declined in importance until it fell in the Norman conquest of southern Italy. The Normans, first called in by the Lombards to fight the Byzantines for control of Apulia and Calabria (under the likes of Melus of Bari and Arduin, among others), had become rivals for hegemony in the south. The Salernitan principality experienced a golden age under Guaimar III and Guaimar IV, but under Gisulf II, the principality shrank to insignificance and fell in 1078 to Robert Guiscard, who had married Gisulf's sister Sichelgaita. The Capua principality was hotly contested during the reign of the hated Pandulf IV, the Wolf of the Abruzzi, and, under his son, it fell, almost without contest, to the Norman Richard Drengot (1058). The Capuans revolted against Norman rule in 1091, expelling Richard's grandson Richard II and setting up one Lando IV.

Capua was again put under Norman rule after the Siege of Capua of 1098 and the city quickly declined in importance under a series of ineffectual Norman rulers. The independent status of these Lombard states is in general attested by the ability of their rulers to switch suzerains at will. Often the legal vassal of pope or emperor (either Byzantine or Holy Roman), they were the real power-brokers in the south until their erstwhile allies, the Normans, rose to preeminence: The Lombards regarded the Normans as barbarians and the Byzantines as oppressors. Regarding their own civilisation as superior, the Lombards did indeed provide the environment for the illustrious Schola Medica Salernitana.



The runic inscription from the Pforzen buckle may be the earliest written example of Lombardic language Pforzen Inschrift.JPG
The runic inscription from the Pforzen buckle may be the earliest written example of Lombardic language

The Lombardic language is extinct (unless Cimbrian and Mocheno represent surviving dialects). [69] The Germanic language declined, beginning in the 7th century, but may have been in scattered use until as late as about the year 1000. Only fragments of the language have survived, the main evidence being individual words quoted in Latin texts. In the absence of Lombardic texts, it is not possible to draw any conclusions about the language's morphology and syntax. The genetic classification of the language depends entirely on phonology. Since there is evidence that Lombardic participated in, and indeed shows some of the earliest evidence for, the High German consonant shift, it is usually classified as an Elbe Germanic or Upper German dialect. [70]

Lombardic fragments are preserved in runic inscriptions. Primary source texts include short inscriptions in the Elder Futhark, among them the "bronze capsule of Schretzheim" (c. 600) and the silver belt buckle found in Pforzen, Ostallgäu (Schwaben). A number of Latin texts include Lombardic names, and Lombardic legal texts contain terms taken from the legal vocabulary of the vernacular. In 2005, Emilia Denčeva argued that the inscription of the Pernik sword may be Lombardic. [71]

The Italian language preserves a large number of Lombardic words, although it is not always easy to distinguish them from other Germanic borrowings such as those from Gothic or from Frankish. They often bear some resemblance to English words, as Lombardic was akin to Old Saxon. [72] For instance, landa from land, guardia from wardan (warden), guerra from werra (war), ricco from rikki (rich), and guadare from wadjan (to wade).

From the Codice diplomatico longobardo, a collection of legal documents that makes reference to many Lombardic terms, we obtain several terms still in use in the Italian language:

barba (beard), marchio (mark), maniscalco (blacksmith), aia (courtyard), braida (suburban meadow), borgo (burg, village), fara (fundamental unity of Lombard social and military organization, presently used as toponym), pizzo (peak, mountain top, now used as toponym), sala (hall, room, also used as toponym), staffa (stirrup), stalla (stable), sculdascio, faida (feud), manigoldo (scoundrel), sgherro (henchman); fanone (baleen), stamberga (hovel); anca (hip), guancia (cheek), nocca (knuckle), schiena (back); gazza (magpie), martora (marten); gualdo (wood, presently used as toponym), pozza (pool); verbs like bussare (to knock), piluccare (to peck), russare (to snore).

Social structure

Migration Period society

During their stay at the mouth of the Elbe, the Lombards came into contact with other western Germanic populations, such as the Saxons and the Frisians. From these populations, which for long had been in contact with the Celts (especially the Saxons), they learned a rigid social organization into castes, rarely present in other Germanic peoples. [73]

The Lombard kings can be traced back as early as c. 380 and thus to the beginning of the Great Migration. Kingship developed amongst the Germanic peoples when the unity of a single military command was found necessary. Schmidt believed that the Germanic tribes were divided according to cantons and that the earliest government was a general assembly that selected canton chiefs and war leaders in times of conflict. All such figures were probably selected from a caste of nobility. As a result of the wars of their wanderings, royal power developed such that the king became the representative of the people, but the influence of the people on the government did not fully disappear. [74] Paul the Deacon gives an account of the Lombard tribal structure during the migration:

. . . in order that they might increase the number of their warriors, [the Lombards] confer liberty upon many whom they deliver from the yoke of bondage, and that the freedom of these may be regarded as established, they confirm it in their accustomed way by an arrow, uttering certain words of their country in confirmation of the fact.

Complete emancipation appears to have been granted only among the Franks and the Lombards. [75]

Society of the Catholic kingdom

Lombard society was divided into classes comparable to those found in the other Germanic successor states of Rome, Frankish Gaul and Visigothic Spain. There was a noble class, a class of free persons beneath them, a class of unfree non-slaves (serfs), and finally slaves. The aristocracy itself was poorer, more urbanised, and less landed than elsewhere. Aside from the richest and most powerful of the dukes and the king himself, Lombard noblemen tended to live in cities (unlike their Frankish counterparts) and hold little more than twice as much in land as the merchant class (a far cry from provincial Frankish aristocrats who held vast swathes of land, hundreds of times larger than those beneath his status). The aristocracy by the 8th century was highly dependent on the king for means of income related especially to judicial duties: many Lombard nobles are referred to in contemporary documents as iudices (judges) even when their offices had important military and legislative functions as well.

The freemen of the Lombard kingdom were far more numerous than in Frank lands, especially in the 8th century, when they are almost invisible in surviving documentary evidence. Smallholders, owner-cultivators, and rentiers are the most numerous types of person in surviving diplomata for the Lombard kingdom. They may have owned more than half of the land in Lombard Italy. The freemen were exercitales and viri devoti, that is, soldiers and "devoted men" (a military term like "retainers"); they formed the levy of the Lombard army, and they were sometimes, if infrequently, called to serve, though this seems not to have been their preference. The small landed class, however, lacked the political influence necessary with the king (and the dukes) to control the politics and legislation of the kingdom. The aristocracy was more thoroughly powerful politically if not economically in Italy than in contemporary Gaul and Spain.

The urbanisation of Lombard Italy was characterised by the città ad isole (or "city as islands"). It appears from archaeology that the great cities of Lombard Italy — Pavia, Lucca, Siena, Arezzo, Milan — were themselves formed of minute islands of urbanisation within the old Roman city walls. The cities of the Roman Empire had been partially destroyed in the series of wars of the 5th and 6th centuries. Many sectors were left in ruins and ancient monuments became fields of grass used as pastures for animals, thus the Roman Forum became the Campo Vaccino, the field of cows. The portions of the cities that remained intact were small, modest, contained a cathedral or major church (often sumptuously decorated), and a few public buildings and townhomes of the aristocracy. Few buildings of importance were stone, most were wood. In the end, the inhabited parts of the cities were separated from one another by stretches of pasture even within the city walls.

Lombard states

Religious history


The legend from Origo may hint that initially, before the passage from Scandinavia to the southern coast of the Baltic Sea, the Lombards worshiped the Vanir. Later, in contact with other Germanic populations, they adopted the worship of the Æsir: an evolution that marked the passage from the adoration of deities related to fertility and the earth to the cult of warlike gods. [76] [77]

In chapter 40 of his Germania, Roman historian Tacitus, discussing the Suebian tribes of Germania, writes that the Lombards were one of the Suebian tribes united in worship of the deity Nerthus, who is often identified with the Norse goddess Freyja. The other tribes were the Reudigni, Aviones, Anglii, Varini, Eudoses, Suarines, and Nuitones. [78]

St. Barbatus of Benevento observed many pagan rituals and traditions amongst the Lombards authorised by the Duke Romuald, son of King Grimoald: [79]

They expressed a religious veneration to a golden viper, and prostrated themselves before it: they paid also a superstitious honour to a tree, on which they hung the skin of a wild beast, and these ceremonies were closed by public games, in which the skin served for a mark at which bowmen shot arrows over their shoulder.


The Lombards were first touched by Christianity while still in Pannonia, but only touched: their conversion and Christianisation was largely nominal and far from complete. During the reign of Wacho, they were Orthodox Catholics allied with the Byzantine Empire, but Alboin converted to Arianism as an ally of the Ostrogoths and invaded Italy. All these Christian conversions primarily affected the aristocracy, while the common people remained pagan.[ citation needed ]

In Italy, the Lombards were intensively Christianised, and the pressure to convert to Catholicism was great. With the Bavarian queen Theodelinda, a Catholic, the monarchy was brought under heavy Catholic influence. After initial support for the anti-Rome party in the Schism of the Three Chapters, Theodelinda remained a close contact and supporter of Pope Gregory I. In 603, Adaloald, the heir to the throne, received Catholic baptism. During the next century, Arianism and paganism continued to hold out in Austria (the northeast of Italy) and in the Duchy of Benevento. A succession of Arian kings was militarily aggressive and presented a threat to the Papacy in Rome. In the 7th century, the nominally Christian aristocracy of Benevento was still practising pagan rituals such as sacrifices in "sacred" woods. By the end of the reign of Cunincpert, however, the Lombards were more or less completely Catholicised. Under Liutprand Catholicism became tangible as the king sought to justify his title rex totius Italiae by uniting the south of the peninsula with the north, thereby bringing together his Italo-Roman and Germanic subjects into one Catholic State.

Beneventan Christianity

The Rule of Saint Benedict in Beneventan (i.e. Lombard) script Beneventan.jpeg
The Rule of Saint Benedict in Beneventan (i.e. Lombard) script

The Duchy and eventually Principality of Benevento in southern Italy developed a unique Christian rite in the 7th and 8th centuries. The Beneventan rite is more closely related to the liturgy of the Ambrosian rite than to the Roman rite.[ citation needed ] The Beneventan rite has not survived in its complete form, although most of the principal feasts and several feasts of local significance are extant. The Beneventan rite appears to have been less complete, less systematic, and more liturgically flexible than the Roman rite.

Characteristic of this rite was the Beneventan chant, a Lombard-influenced[ citation needed ] chant that bore similarities to the Ambrosian chant of Milan. The Beneventan chant is largely defined by its role in the liturgy of the Beneventan rite; many Beneventan chants were assigned multiple roles when inserted into Gregorian chantbooks, appearing variously as antiphons, offertories, and communions, for example. It was eventually supplanted by the Gregorian chant in the 11th century.

The chief centre of the Beneventan chant was Montecassino, one of the first and greatest abbeys of Western monasticism. Gisulf II of Benevento had donated a large swathe of land to Montecassino in 744, and that became the basis for an important state, the Terra Sancti Benedicti , which was a subject only to Rome. The Cassinese influence on Christianity in southern Italy was immense.[ citation needed ] Montecassino was also the starting point for another characteristic of Beneventan monasticism, the use of the distinct Beneventan script, a clear, angular script derived from the Roman cursive as used by the Lombards.[ citation needed ]


During their nomadic phase, the Lombards primarily created art that was easily carried with them, like arms and jewellery. Though relatively little of this has survived, it bears resemblance to the similar endeavours of other Germanic tribes of northern and central Europe from the same era.

The first major modifications to the Germanic style of the Lombards came in Pannonia and especially in Italy, under the influence of local, Byzantine, and Christian styles. The conversions from nomadism and paganism to settlement and Christianity also opened up new arenas of artistic expression, such as architecture (especially churches) and its accompanying decorative arts (such as frescoes).


Church of Santa Sofia, Benevento Chiesa di santa sofia, benevento.jpg
Church of Santa Sofia, Benevento

Few Lombard buildings have survived. Most have been lost, rebuilt, or renovated at some point, so they preserve little of their original Lombard structure. Lombard architecture was well-studied in the 20th century, and the four-volume Lombard Architecture (1919) by Arthur Kingsley Porter is a "monument of illustrated history".

The small Oratorio di Santa Maria in Valle in Cividale del Friuli is probably one of the oldest preserved examples of Lombard architecture, as Cividale was the first Lombard city in Italy. Parts of Lombard constructions have been preserved in Pavia (San Pietro in Ciel d'Oro, crypts of Sant'Eusebio and San Giovanni Domnarum) and Monza (cathedral). The Basilic autariana in Fara Gera d'Adda near Bergamo and the church of San Salvatore in Brescia also have Lombard elements. All these buildings are in northern Italy (Langobardia major), but by far the best-preserved Lombard structure is in southern Italy (Langobardia minor). The Church of Santa Sofia in Benevento was erected in 760 by Duke Arechis II, and it preserves Lombard frescoes on the walls and even Lombard capitals on the columns.

Lombard architecture flourished under the impulse provided by the Catholic monarchs like Theodelinda, Liutprand, and Desiderius to the foundation of monasteries to further their political control. Bobbio Abbey was founded during this time.

Some of the late Lombard structures of the 9th and 10th centuries have been found to contain elements of style associated with Romanesque architecture and have been so dubbed "first Romanesque". These edifices are considered, along with some similar buildings in southern France and Catalonia, to mark a transitory phase between the Pre-Romanesque and full-fledged Romanesque.

List of rulers

Related Research Articles

Alboin King of the Lombards

Alboin was king of the Lombards from about 560 until 572. During his reign the Lombards ended their migrations by settling in Italy, the northern part of which Alboin conquered between 569 and 572. He had a lasting effect on Italy and the Pannonian Basin; in the former his invasion marked the beginning of centuries of Lombard rule, and in the latter his defeat of the Gepids and his departure from Pannonia ended the dominance there of the Germanic peoples.

Desiderius last king of the Lombard Kingdom of northern Italy

Desiderius was a king of the Lombard Kingdom of northern Italy, ruling from 756 to 774. He is chiefly known for his connection to Charlemagne, who married his daughter and conquered his realm.

Exarchate of Ravenna

The Exarchate of Ravenna or of Italy was a lordship of the Byzantine Empire in Italy, from 584 to 751, when the last exarch was put to death by the Lombards. It was one of two exarchates established following the western reconquests under Emperor Justinian to more effectively administer the territories, along with the Exarchate of Africa.

Duchy of Spoleto

The Duchy of Spoleto was a Lombard territory founded about 570 in central Italy by the Lombard dux Faroald. Its capital was the city of Spoleto.

Duchy of Benevento duchy

The Duchy of Benevento was the southernmost Lombard duchy in the Italian peninsula, centered on Benevento, a city in Southern Italy. Lombard dukes ruled Benevento from 571 to 1077, when it was conquered by the Normans for 4 years before being given to the Pope. Being cut off from the rest of the Lombard possessions by the papal Duchy of Rome, Benevento was practically independent from the start. Only during the reigns of Grimoald, King of the Lombards and the kings from Liutprand on was the duchy closely tied to the kingdom. After the fall of the kingdom, however, alone of Lombard territories it remained as a rump state, and maintained its de facto independence for nearly three hundred years, though it was divided after 849.

Pandulf Ironhead Italian noble

Pandulf I Ironhead was the Prince of Benevento and Capua from 943 until his death. He was made Duke of Spoleto and Camerino in 967 and succeeded as Prince of Salerno in 977 or 978. He was an important nobleman in the fight with the Byzantines and Saracens for control of the Mezzogiorno in the centuries after the collapse of Lombard and Carolingian authority on the Italian Peninsula. He established himself over almost the whole of the southern half of Italia before his death in March 981.

Perctarit King of Italy

Perctarit was king of the Lombards from 661 to 662 the first time and later from 671 to 688. He was the son and successor of Aripert I. He shared power with his brother Godepert. He was a Catholic, whereas Godepert was an Arian. He ruled from Milan, Godepert from Pavia. Godepert called for the aid of Duke Grimoald I of Benevento in a war with Perctarit, but the Beneventan had him assassinated and took control of the kingdom, forcing Perctarit to flee. Perctarit first arrived at the court of the Avar khagan Kakar. Meanwhile, his wife, Rodelinde, and their son Cunincpert were captured by Grimoald and sent to Benevento. Perctarit returned soon thereafter to conspire against Grimoald, but fled again to Francia. When Grimoald concluded a treaty with the Franks, Perctarit prepared to flee to Britain, but news of Grimoald's death reached him first.

Arechis II of Benevento Duke Benevento

Arechis II was a Duke of Benevento, in Southern Italy. He sought to expand the Beneventos' influence into areas of Italy that were still under Byzantine control, but he also had to defend against Charlemagne, who had conquered northern Italy.

The Rule of the Dukes was an interregnum in the Lombard Kingdom of Italy (574/5–584/5) during which Italy was ruled by the Lombard dukes of the old Roman provinces and urban centres. The interregnum is said to have lasted a decade according to Paul the Deacon, but all other sources—the Fredegarii Chronicon, the Origo Gentis Langobardorum, the Chronicon Gothanum, and the Copenhagen continuator of Prosper Tiro—accord it twelve. Here is how Paul describes the dukes' rule:

After his death the Langobards had no king for ten years but were under dukes, and each one of the dukes held possession of his own city, Zaban of Ticinum, Wallari of Bergamus, Alichis of Brexia, Euin of Tridentum, Gisulf of Forum Julii. But there were thirty other dukes besides these in their own cities. In these days many of the noble Romans were killed from love of gain, and the remainder were divided among their "guests" and made tributaries, that they should pay the third part of their products to the Langobards. By these dukes of the Langobards in the seventh year from the coming of Alboin and of his whole people, the churches were despoiled, the priests killed, the cities overthrown, the people who had grown up like crops annihilated, and besides those regions which Alboin had taken, the greater part of Italy was seized and subjugated by the Langobards.

Atenulf I, called the Great, was the prince of Capua from 7 January 887 and of Benevento from 899, when he conquered that principality. He also used the title princeps gentis Langobardorum: "prince of the Lombard people," an echo of the title used by the earliest prince of Benevento following the collapse of Lombard cohesion in 774.

Gisulf II of Benevento Italian noble

Gisulf II was the third last duke of Benevento before the fall of the Lombard kingdom. He ruled from 743, when King Liutprand came down and removed Godescalc, to his death up to ten years later.

Principality of Salerno

The Lombard Principality of Salerno was a South Italian state, formed in 851 out of the Principality of Benevento after a decade-long civil war.

The Principality of Capua was a Lombard state centred on Capua in Southern Italy, usually de facto independent, but under the varying suzerainty of Western and Eastern Roman Empires. It was originally a gastaldate, then a county, within the principality of Salerno.

Kingdom of the Lombards former country

The Kingdom of the Lombards also known as the Lombard Kingdom; later the Kingdom of (all) Italy, was an early medieval state established by the Lombards, a Germanic people, on the Italian Peninsula in the latter part of the 6th century. The king was traditionally elected by the highest-ranking aristocrats, the dukes, as several attempts to establish a hereditary dynasty failed. The kingdom was subdivided into a varying number of duchies, ruled by semi-autonomous dukes, which were in turn subdivided into gastaldates at the municipal level. The capital of the kingdom and the center of its political life was Pavia in the modern northern Italian region of Lombardy.

Duchy of Friuli

The Duchy of Friuli was a Lombard duchy in present-day Friuli, the first to be established after the conquest of the Italian peninsula in 568. It was one of the largest domains in Langobardia Major and an important buffer between the Lombard kingdom and the Slavs, Avars, and the Byzantine Empire. The original chief city in the province was Roman Aquileia, but the Lombard capital of Friuli was Forum Julii, modern Cividale.

Norman conquest of southern Italy Historical event in the European Middle Ages

The Norman conquest of southern Italy lasted from 999 to 1139, involving many battles and independent conquerors. In 1130 these territories in southern Italy united as the Kingdom of Sicily, which included the island of Sicily, the southern third of the Italian Peninsula, the archipelago of Malta and parts of North Africa.

Cunimund last king of the Gepids

Cunimund was the last king of the Gepids, falling in the Lombard–Gepid War (567) against the Lombards and Pannonian Avars.

Among the Lombards, the duke or dux was the man who acted as political and military commander of a set of "military families", irrespective of any territorial appropriation.

Lombardic or Langobardic is an extinct West Germanic language that was spoken by the Lombards (Langobardi), the Germanic people who settled in Italy in the sixth century. It was already rapidly declining by the seventh century because the invaders quickly adopted the Latin vernacular spoken by the local Gallo-Roman population. Lombardic may have been in use in scattered areas until as late as c. 1000 AD. A number of place names in the Lombardy Region in Northern Italy and items of Lombard vocabulary derive from Lombardic. Some linguists have argued that the modern Cimbrian and Mocheno varieties in Northeast Italy, usually classified as Bavarian, are in fact surviving Lombard remnants. This could, in turn, indicate that Lombardic was itself a Bavarian dialect.


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  7. Menghin, 13.
  8. Priester, 16. Grimm, Deutsche Mythologie, I, 336. Old Germanic for "Strenuus", "Sibyl".
  9. Ibor and Aio were called by Prosper of Aquitaine, Iborea and Agio; Saxo-Grammaticus calls them Ebbo and Aggo; the popular song of Gothland (Bethmann, 342), Ebbe and Aaghe (Wiese, 14).
  10. Priester, 16
  11. Hammerstein-Loxten, 56.
  12. 1 2 PD, VII.
  13. 1 2 PD, VIII.
  14. OGL, appendix 11.
  15. Priester, 17
  16. PD, I, 9.
  17. Nedoma, Robert (2005). Der altisländische Odinsname Langbarðr: ‘Langbart’ und die Langobarden . In Pohl, Walter and Erhart, Peter, eds. Die Langobarden. Herrschaft und Identität. Wien. pp. 439–444
  18. Priester, 17.
  19. Fröhlich, 19.
  20. Bruckner, 30–33.
  21. The article Hadubarder in Nordisk familjebok (1909).
  22. Wilson Chambers, Raymond (2010). Widsith: A Study in Old English Heroic Legend. Cambridge University Press. p. 205.
  23. Smith’s Dict. of Greek and Roman Geogr., vol. ii. p. 119 — S.
  24. Orosius (417). The Anglo-Saxon Version, from the Historian Orosius (Alfred the Great ed.). London: Printed by W. Bowyer and J. Nichols and sold by S. Baker. Retrieved 28 March 2016.
  25. Widsith, lines 31-33
  26. 1 2 3 Menghin, 15.
  27. Velleius, Hist. Rom. II, 106. Schmidt, 5.
  28. Strabo, VII, 1, 3.
  29. Suetoniu, The Twelve Caesars, chapters II and III.
  30. Wegewitz, Das langobardische Brandgräberfeld von Putensen, Kreis Harburg (1972), 1–29. Problemi della civilita e dell'economia Longobarda, Milan (1964), 19ff.
  31. Menghin, 17.
  32. Menghin, 18.
  33. Priester, 18.
  34. 1 2 Tacitus, Ann. II, 45.
  35. Tacitus, Annals, XI, 16, 17.
  36. Cassius Dio, 71, 3, 1. Menghin 16.
  37. Priester, 21. Zeuss, 471. Wiese, 38. Schmidt, 35–36.
  38. Tacitus, Germania, 38-40
  39. Ptolemy, Geogr. II, 11, 9. Menghin, 15.
  40. Ptolemy, Geogr. II, 11, 17. Menghin, 15
  41. Schütte, Ptolemy's Maps of Northern Europe, pages 34, and 118
  42. Codex Gothanus, II.
  43. 1 2 Priester, 14. Menghin, 16.
  44. Hartmann, II, pt I, 5.
  45. Menghin, 17, 19. Codex Gothanus, II.
  46. Zeuss, 471. Wiese, 38. Schmidt, 35–36. Priester, 21–22. HGL, X.
  47. Hammerstein-Loxten, 56. Bluhme. HGL, XIII.
  48. Cosmographer of Ravenna, I, 11.
  49. Hodgkin, Ch. V, 92. HGL, XII.
  50. Schmidt, 49.
  51. Hodgkin, V, 143.
  52. Menghin, Das Reich an der Donau, 21.
  53. K. Priester, 22.
  54. Bluhme, Gens Langobardorum Bonn, 1868
  55. Menghin, 14.
  56. Hist. gentis Lang., Ch. XVII
  57. Hist. gentis Lang., Ch. XVII.
  58. PD, XVII.
  59. Helmolt, Hans Ferdinand (1907). Battles The World's History: Central and northern Europe. London.
  60. 1 2 Peters, Edward (2003). History of the Lombards: Translated by William Dudley Foulke. University of Pennsylvania Press.
  61. Ibid., 2.7.
  62. Ibid., 2.26.
  63. Paolo Diacono, Historia Langobardorum, FV, II, 4, 6, 7.
  64. De Bello Gothico IV 32, pp. 241-245
  65. "The New Cambridge Medieval History: c. 500-c. 700" by Paul Fouracre and Rosamond McKitterick (page 8)
  66. Lot, Ferdinand (1931). The End of the Ancient World and the Beginnings of the Middle Ages. London.
  67. 1 2 3 Vidmar, Jernej. "Od kod prihajajo in kdo so solkanski Langobardi" [From Where Come and Who Are the Solkan Lombards] (in Slovenian). Retrieved 30 July 2012.
  68. Štih, Peter; Simoniti, Vasko; Vodopivec, Peter (2008). "The Settlement of the Slavs". In Lazarević, Žarko (ed.). A Slovene history: society – politics – culture. Ljubljana: Institute of Modern History. p. 22. ISBN   978-961-6386-19-7.
  69. Kortmann, Bernd (2011). The Languages and Linguistics of Europe: Vol.II. Berlin.
  70. Marcello Meli, Le lingue germaniche, p. 95.
  71. Emilia Denčeva (2006). "Langobardische (?) Inschrift auf einem Schwert aus dem 8. Jahrhundert in bulgarischem Boden" (PDF). Beiträge zur Geschichte der deutschen Sprache und Literatur . 128 (1): 1-11. doi : 10.1515/BGSL.2006.1
  72. Hutterer 1999, p. 339.
  73. Cardini-Montesano, cit., pag. 82.
  74. Schmidt, 76–77.
  75. Schmidt, 47 n3.
  76. Rovagnati, p. 99.
  77. Karl Hauk, Lebensnormen und Kultmythen in germanischen Sammes- und Herrscher genealogien.
  78. Tacitus', Germania, 40, Medieval Source Book. Code and format by Northvegr.
  79. Rev. Butler, Alban (1866). The Lives of the Fathers, Martyrs, and Other Principal Saints: Vol.I. London.

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