The Plutei of Theodota are two mid 8th-century Lombard marble bas-reliefs or plutei from the oratory of San Michele alla Pusterla in Italy. [1] They are now held in the Civic Museums of Pavia. Naturalistic in style, they were produced during the Liutprandean Renaissance. [2] One shows the Tree of Life between two griffins and the other shows a cross and font between two peacocks. [3]
They are named after Theodota, a Byzantine noblewoman [1] who became the lover of king Cunipert (688–700), who later placed her in the Santa Maria Teodote monastery, also known as Santa Maria della Pusterla [1] [4] (now the Diocesan Seminary for Pavia), near which was later built the oratorio di San Michele.
Pietro Cavallini was an Italian painter and mosaic designer working during the late Middle Ages.
Portrait of a Man is the conventional title of several male portraits by the Italian Renaissance artist Antonello da Messina.
The San Cassiano Altarpiece is a painting by the Italian Renaissance master Antonello da Messina, dating to 1475–1476. Commissioned for the church of San Cassiano in Venice, it was disassembled in the early 17th-century and the reunited central portion is now housed in the Kunsthistorisches Museum in Vienna. It was one of the most influential paintings in the Veneto area of the time.
Lombard architecture refers to the architecture of the Kingdom of the Lombards, which lasted from 568 to 774 and which was commissioned by Lombard kings and dukes.
Santa Sofia is a Roman Catholic church in the town of Benevento, in the region of Campania, in southern Italy; founded in the late-8th century, it retains many elements of its original Lombard architecture.
Stefano da Verona was an Italian painter who was active in Verona.
Theodota was a Byzantine noblewoman, most notable for her association with the Lombard king Cunipert (688-700). The Plutei of Theodota are named after her.
Miracle of the Snow is a painting in tempera on panel by Pietro Perugino, dating to around 1472–1474 and now in the collection of Polesden Lacey. It shows the miraculous fall of snow which marked the spot for the foundation of Santa Maria Maggiore in Rome in 352. The painting belongs to Perugino's early period and the important commissions he gained during the short time he was active in Florence. Both it and the Nativity of the Virgin are usually identified as one of two surviving parts of the same predella, either from a lost altarpiece of the Virgin Mary or from the Pala di San Martino a Strada by Andrea del Verrocchio's studio. Both predella panels were in the Pucci chapel in Santissima Annunziata in Florence by 1786, when they were bought by John Campbell. They were sold to different owners in London in 1804, with the Miracle entering the Polesden Lacey collection.
Madonna and Child with St John the Baptist and St Catherine of Alexandria is a c.1495 oil on panel painting by Perugino of the Madonna and Child with John the Baptist and Catherine of Alexandria. It is now in the Louvre in Paris.
Madonna and Child with St Peter and St Paul is a c.1515 painting by Perugino or his studio, held in the Collegiata dei santi San Pietro e Paolo in Monteleone d'Orvieto. It shows the Madonna and Child between St Peter and Paul of Tarsus, with a semi-circular cymatium showing the Resurrection.
The Madonna of Loreto is a c.1507 oil on panel painting by Perugino, now in the National Gallery, London, which bought it in 1879. It shows the Madonna and Child flanked by Jerome (left) and Francis of Assisi (right). Two angels hover over Mary's head holding a crown. It reuses the low parapet from Madonna and Child with St Rose and St Catherine (1492) and probably also involved the master's studio assistants.
Madonna and Child is a tempera on panel painting of the enthroned Madonna and Child by Gentile da Fabriano. At its base are small angel musicians. It is now in the Galleria Nazionale dell'Umbria in Perugia.
Saint Jerome in His Study is a c. 1445–1446 painting by Colantonio, a painter active in Naples between 1440 and around 1470. It shows the strong influence of contemporary Flemish and French art on the painter and originally formed part of a multi-panel altarpiece for the church of San Lorenzo Maggiore, later split up. The painting's dimensions are 151 centimetres (59 in) by 178 centimetres (70 in).
The Madonna of the Baldacchino is a c.1506-1508 oil on canvas holy conversation-style painting by Raphael, now in the Galleria Palatina in Florence.
Pietà is an oil on panel painting by Sebastiano del Piombo, executed c. 1516–1517, now in the Museo civico in Viterbo.
Scenes from the Life of Noah are a pair of frescoes painted in 1436–1440Ref? by Paolo Uccello in the Chiostro Verde of Santa Maria Novella in Florence. Like the other frescoes in that cloister, they deal with stories from the Book of Genesis and are painted in monochrome tempera with terra verde as pigment, that referred to the authority of antique bronze sculpture, and gave the cloister its name.
Christus Dolens or Christ as the Man of Sorrows is a tempera on panel painting by Bramantino, executed c. 1490, in the Museo Thyssen-Bornemisza in Madrid. The original Thyssen-Bornemisza Collection acquired it in 1937 from Countess Teresa Soranza-Mocenigo. A similar work by Bramantino is in the Museo della Certosa in Pavia.
The Bridgewater Madonna is a religious painting by Raphael, dated 1507. Originally on oil and wood, but later transferred to canvas, it measures 81 by 55 cm. The picture is part of the permanent collection of the Scottish National Gallery in Edinburgh, on loan from the Duke of Sutherland Collection.
Madonna and Child Enthroned with Saint James and Saint Jerome is a 1489 oil painting by Cima da Conegliano, originally painted on panel and later transferred to canvas. It shows James the Great and Jerome either side of an enthroned Madonna and Child and now hangs in the Pinacoteca civica in Vicenza, housed in the Palazzo Chiericati.
The monastery of Santa Maria Teodote, also known as Santa Maria della Pusterla, was one of the oldest and most important female monasteries in Pavia, Lombardy, now Italy. Founded in the seventh century, it stood in the place where the diocesan seminary is located and was suppressed in the eighteenth century.