Danish is a North Germanic language spoken by about six million people, principally in and around Denmark. Communities of Danish speakers are also found in Greenland, the Faroe Islands, and the northern German region of Southern Schleswig, where it has minority language status. Minor Danish-speaking communities are also found in Norway, Sweden, the United States, Canada, Brazil, and Argentina.
Scandinavia is a subregion of Northern Europe, with strong historical, cultural, and linguistic ties between its constituent peoples. Scandinavia most commonly refers to Denmark, Norway, and Sweden. It can sometimes also refer to the Scandinavian Peninsula. In English usage, Scandinavia is sometimes used as a synonym for Nordic countries. Iceland and the Faroe Islands are sometimes included in Scandinavia for their ethnolinguistic relations with Sweden, Norway and Denmark. While Finland differs from other Nordic countries in this respect, some authors call it Scandinavian due to its economic and cultural similarities.
The North Germanic languages make up one of the three branches of the Germanic languages—a sub-family of the Indo-European languages—along with the West Germanic languages and the extinct East Germanic languages. The language group is also referred to as the Nordic languages, a direct translation of the most common term used among Danish, Faroese, Icelandic, Norwegian, and Swedish scholars and people.
The Norsemen were a North Germanic linguistic group of the Early Middle Ages, during which they spoke the Old Norse language. The language belongs to the North Germanic branch of the Indo-European languages and is the predecessor of the modern Germanic languages of Scandinavia. During the late eighth century, Scandinavians embarked on a large-scale expansion in all directions, giving rise to the Viking Age. In English-language scholarship since the 19th century, Norse seafaring traders, settlers and warriors have commonly been referred to as Vikings. Historians of Anglo-Saxon England distinguish between Norse Vikings (Norsemen) from Norway, who mainly invaded and occupied the islands north and north-west of Britain, as well as Ireland and western Britain, and Danish Vikings, who principally invaded and occupied eastern Britain.
A thing, also known as a folkmoot, assembly, tribal council, and by other names, was a governing assembly in early Germanic society, made up of the free people of the community presided over by a lawspeaker. Things took place at regular intervals, usually at prominent places that were accessible by travel. They provided legislative functions, as well as being social events and opportunities for trade. In modern usage, the meaning of this word in English and other languages has shifted to mean not just an assemblage of some sort but simply an object of any sort.
Swedish pre-history ends around 800 AD, when the Viking Age begins and written sources are available. The Viking Age lasted until the mid-11th century. Scandinavia was formally Christianized by 1100 AD. The period 1050 to 1350—when the Black Death struck Europe—is considered the Older Middle Ages. The Kalmar Union between the Scandinavian countries was established in 1397 and lasted until King Gustav Vasa ended it upon seizing power. The period 1350 to 1523 – when king Gustav Vasa, who led the unification of Sweden in the Swedish War of Liberation, was crowned – is considered the Younger Middle Ages. During these centuries, Sweden gradually consolidated as a single nation.
The three lands of Denmark historically formed the Danish kingdom from its unification and consolidation in the 10th century:
The Icelandic Commonwealth, also known as the Icelandic Free State, was the political unit existing in Iceland between the establishment of the Althing in 930 and the pledge of fealty to the Norwegian king with the Old Covenant in 1262. With the probable exception of hermitic Irish monks known as Papar, Iceland was an uninhabited island until around 874.
The Codex Runicus is a codex of 202 pages written in medieval runes around the year 1300 which includes the oldest preserved Nordic provincial law, Scanian Law pertaining to the Danish land Scania (Skåneland). Codex Runicus is one of the few runic texts found on parchment. The manuscript's initials are painted various colors and the rubrics are red. Each rune corresponds to a letter of the Latin alphabet.
Snorri Þorbrandsson was a 10th-century Icelandic warrior. The main sources of Snorri's life are the semi-historical Icelandic sagas.
Kvenland, known as Cwenland, Qwenland, Kænland, and similar terms in medieval sources, is an ancient name for an area in Fennoscandia and Scandinavia. Kvenland, in that or nearly that spelling, is known from an Old English account written in the 9th century, which used information provided by Norwegian adventurer and traveler Ohthere, and from Nordic sources, primarily Icelandic. A possible additional source was written in the modern-day area of Norway. All known Nordic sources date from the 12th and 13th centuries. Other possible references to Kvenland by other names and spellings are also discussed here.
Hålogaland was the northernmost of the Norwegian provinces in the medieval Norse sagas. In the early Viking Age, before Harald Fairhair, Hålogaland was a kingdom extending between the Namdalen valley in Trøndelag county and the Lyngen fjord in Troms county.
A thrall was a slave or serf in Scandinavian lands during the Viking Age. The status of slave contrasts with that of the freeman and the nobleman.
Blót or geblōt are religious ceremonies in Germanic paganism that centred on the killing and offering of an animal to a particular being, typically followed by the communal cooking and eating of its meat. Old Norse sources present it as a central ritual in Old Nordic religion that was intimately connected with many wider aspects of life. Large blót are often described as taking place in halls, organised by the rulers of the region who were expected to carry out the practice on behalf of the people. Blót were central to the legitimacy of rulers and Christian rulers refusing to hold them were at times replaced by more willing alternatives and driven out of the land. Smaller, household blót were sometimes recorded as being led by women. Beyond strengthening legitimacy for the ruling elites, the performance of blót was often in order to ensure the fertility of the land, a good harvest and peace, although they are also recorded as being performed for divination or to achieve desired results in legal matters.
The Younger Futhark, also called Scandinavian runes, is a runic alphabet and a reduced form of the Elder Futhark, with only 16 characters, in use from about the 9th century, after a "transitional period" during the 7th and 8th centuries. The reduction, somewhat paradoxically, happened at the same time as phonetic changes that led to a greater number of different phonemes in the spoken language, when Proto-Norse evolved into Old Norse. Also, the writing custom avoided carving the same rune consecutively for the same sound, so the spoken distinction between long and short vowels was lost in writing. Thus, the language included distinct sounds and minimal pairs that were written the same.
Scanian law is the oldest Danish provincial law and one of the first Nordic provincial laws to be written down. It was used in the geographic region of Danish Skåneland, which at the time included Scania, Halland, Blekinge and the island of Bornholm. It was also used for a short period on the island of Zealand. According to some scholars, the Scanian Law was first set down between 1202 and 1216, around the same time it was translated into Latin by the Danish Archbishop Anders Sunesøn.
The Danish language developed during the Middle Ages out of Old East Norse, the common predecessor of Danish and Swedish. It was a late form of common Old Norse. The Danish philologist Johannes Brøndum-Nielsen divided the history of Danish into "Old Danish" from 800 AD to 1525 and "Modern Danish" from 1525 and onwards. He subdivided Old Danish into "Runic Danish" (800–1100), Early Middle Danish (1100–1350) and Late Middle Danish (1350–1525).
The Christianization of Scandinavia, as well as other Nordic countries and the Baltic countries, took place between the 8th and the 12th centuries. The realms of Denmark, Norway and Sweden established their own archdioceses, responsible directly to the pope, in 1104, 1154 and 1164, respectively. The conversion to Christianity of the Scandinavian people required more time, since it took additional efforts to establish a network of churches.
Tormod Kark was a slave in Viking Age Norway. He appears in the saga Óláfs saga Tryggvasonar.
A prominent position is held by rings in early Germanic cultures, appearing both in archaeology throughout areas settled by Germanic peoples, and in textual sources discussing their practices and beliefs. They are notably associated with the related aspects of wealth, being used as forms of currency in the Early Medieval Period, and swearing sacred oaths, often dedicated to, or witnessed by, the gods. The sacrality of rings is reflected in Germanic mythology and ring bestowal held a central role in maintaining functional relationships between rulers and their retinues. The cultural roles of rings continued to varying extents during and after the Christianisation of the Germanic peoples, such as in gift-bestowal and oath-swearing.
