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The Goths were Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe.
The Ostrogoths were a Roman-era Germanic people. In the 5th century, they followed the Visigoths in creating one of the two great Gothic kingdoms within the Roman Empire, based upon the large Gothic populations who had settled in the Balkans in the 4th century, having crossed the Lower Danube. While the Visigoths had formed under the leadership of Alaric I, the new Ostrogothic political entity which came to rule Italy was formed in the Balkans under the influence of the Amal dynasty, the family of Theodoric the Great.
The Visigoths were a Germanic people united under the rule of a king and living within the Roman Empire during late antiquity. The Visigoths first appeared in the Balkans, as a Roman-allied barbarian military group united under the command of Alaric I. Their exact origins are believed to have been diverse but they probably included many descendants of the Thervingi who had moved into the Roman Empire beginning in 376 and had played a major role in defeating the Romans at the Battle of Adrianople in 378. Relations between the Romans and Alaric's Visigoths varied, with the two groups making treaties when convenient, and warring with one another when not. Under Alaric, the Visigoths invaded Italy and sacked Rome in August 410.
The Heruli were an early Germanic people. Possibly originating in Scandinavia, the Heruli are first mentioned by Roman authors as one of several "Scythian" groups raiding Roman provinces in the Balkans and the Aegean Sea, attacking by land, and notably also by sea. During this time they reportedly lived near the Sea of Azov.
Vandalic was the Germanic language spoken by the Vandals during roughly the 3rd to 6th centuries. It was probably closely related to Gothic, and, as such, is traditionally classified as an East Germanic language. Its attestation is very fragmentary, mainly due to the Vandals' constant migrations and late adoption of writing. All modern sources from the time when Vandalic was spoken are protohistoric.
The Gepids were an East Germanic tribe who lived in the area of modern Romania, Hungary and Serbia, roughly between the Tisza, Sava and Carpathian Mountains. They were said to share the religion and language of the Goths and Vandals.
According to a tale related by Jordanes in his Getica, Gothiscandza was the first settlement area of the Goths after their migration from Scandza during the first half of the 1st century CE. He claimed that the name was still in use in his own day.
Oium was a name for Scythia, or a fertile part of it, roughly in modern Ukraine, where the Goths, under a legendary King Filimer, settled after leaving Gothiscandza, according to the Getica by Jordanes, written around 551.
The Balt dynasty or Balth dynasty was the first ruling family of the Visigoths from 395 until 531. They led the Visigoths into the Western Roman Empire in its declining years.
The Amali – also called Amals, Amalings or Amalungs – were a leading dynasty of the Goths, a Germanic people who confronted the Roman Empire during the decline of the Western Roman Empire. They eventually became the royal house of the Ostrogoths and founded the Ostrogothic Kingdom.
The Gutones were a Germanic people who were reported by Roman era writers in the 1st and 2nd centuries to have lived in what is now Poland. The most accurate description of their location, by the geographer Ptolemy, placed them east of the Vistula river.
The Thervingi, Tervingi, or Teruingi were a Gothic people of the plains north of the Lower Danube and west of the Dniester River in the 3rd and the 4th centuries.
The Greuthungi were a Gothic people who lived on the Pontic steppe between the Dniester and Don rivers in what is now Ukraine, in the 3rd and the 4th centuries. They had close contacts with the Tervingi, another Gothic people, who lived west of the Dniester River. To the east of the Greuthungi, living near the Don river, were the Alans.
The Visigothic Kingdom, Visigothic Spain or Kingdom of the Goths occupied what is now southwestern France and the Iberian Peninsula from the 5th to the 8th centuries. One of the Germanic successor states to the Western Roman Empire, it was originally created by the settlement of the Visigoths under King Wallia in the province of Gallia Aquitania in southwest Gaul by the Roman government and then extended by conquest over all of Hispania. The Kingdom maintained independence from the Eastern Roman or Byzantine Empire, whose attempts to re-establish Roman authority in Hispania were only partially successful and short-lived.
Eutharic Cilliga was an Ostrogothic prince from Iberia who, during the early 6th century, served as Roman Consul and "son in weapons" alongside the Byzantine emperor Justin I. He was the son-in-law and presumptive heir of the Ostrogoth king Theoderic the Great but died in AD 522 at the age of 42 before he could inherit Theoderic's title. Theoderic claimed that Eutharic was a descendant of the Gothic royal house of Amali and it was intended that his marriage to Theoderic's daughter Amalasuintha would unite the Gothic kingdoms, establish Theoderic's dynasty and further strengthen the Gothic hold over Italy.
The belagines were written laws which, according to Jordanes, were given to the Goths by Dicineus / Dekaineos, the Dacian-Getic legislator, Zalmoxian priest at the time of Burebista.
Gothic paganism was the original religion of the Goths before their conversion to Christianity.
The name of the Goths is one of the most discussed topics in Germanic philology. It is first recorded by Greco-Roman writers in the 3rd century AD, although names that are probably related appear earlier. Derived from Proto-Germanic *Gutōz ~ *Gutaniz, it is closely related to and probably means the same as the names of both the Geats of southern Sweden and Gutes of Gotland. The implications of these similarities, and the actual meaning of the Gothic name, are disputed in scholarship. Although the Goths have disappeared as a people, their name has survived in various appellations up to the present day.
Concerning the origin of the Goths before the 3rd century, there is no consensus among scholars. It was in the 3rd century that the Goths began to be described by Roman writers as an increasingly important people north of the lower Danube and Black Sea, in the area of modern Rumania, Moldava, and Ukraine. They replaced other peoples who had been dominant in the region, such as especially the Carpi. However, while some scholars, such as Michael Kulikowski, believe there is insufficient evidence to come to strong conclusions about their earlier origins, the most commonly accepted proposal is that the Goths known to the Romans were a people whose traditions derived to some extent from the Gutones who lived near the delta of the Vistula in what is now Poland. More speculatively, the Gutones may have been culturally related to the similarly named Gutes of Gotland and the Geats of southern Scandinavia.
Haliurunas, haljarunae, Haliurunnas, haliurunnae, etc., were Gothic "witches" who appear once in Getica, a 6th century work on Gothic history. The account tells that the early Goth king Filimer found witches among his people when they had settled north of the Black Sea, and that he banished them to exile. They were impregnated by unclean spirits and engendered the Huns, and the account is a precursor of later Christian traditions where wise women were alleged to have sexual intercourse and even orgies with demons and the Devil.
References
- ↑ Arne Søby Christensen, Heidi Flegal (trans.), Cassiodorus, Jordanes and the History of the Goths: Studies in a Migration Myth 205f.
- ↑ H Reichert, "Sprache und Namen der Wandalen in Afrika" in: Albrecht Greule, Matthias Springer (eds.), Namen des Frühmittelalters als sprachliche Zeugnisse und als Geschichtsquellen, 50f.
- ↑ Wolfram (1990:p. 233)
- 1 2 the element ala- may be polygenetic
- ↑ recorded in the Gothic calendar fragment
- ↑ Schönfeld (1911), p. 184.
- Herwig Wolfram, Die Goten: von den Anfängen bis zur Mitte des sechsten Jahrhunderts : Entwurf einer historischen Ethnographie, part I. "Die Namen", pp. 30–46.
- Richard Loewe, "Gotische Namen in hagiographischen Texten", BGDSL 47 (1923), 407–433.
- Moritz Schönfeld, Wörterbuch der altgermanischen personen- und völkernamen (1911).