The Rugii, Rogi or Rugians, were a Roman-era Germanic people. They were first clearly recorded by Tacitus, in his Germania who called them the Rugii, and located them near the south shore of the Baltic Sea. Some centuries later, they were considered one of the "Gothic" or "Scythian" peoples who were located in the Middle Danube region. Like several other Gothic peoples there, they possibly arrived in the area as allies of Attila until his death in 453. They settled in what is now Lower Austria after the defeat of the Huns at Nedao in 454.
Hlöðskviða, known in English as The Battle of the Goths and Huns and occasionally known by its German name Hunnenschlachtlied, is an Old Norse heroic poem found in Hervarar saga ok Heiðreks. Many attempts have been made to try to fit it with known history, but it is an epic poem, telescoping and fictionalising history to a large extent; some verifiable historical information from the time are place names, surviving in Old Norse forms from the period 750–850, but it was probably collected later in Västergötland.
"Widsith", also known as "The Traveller's Song", is an Old English poem of 143 lines. It survives only in the Exeter Book, a manuscript of Old English poetry compiled in the late-10th century, which contains approximately one-sixth of all surviving Old English poetry. "Widsith" is located between the poems "Vainglory" and "The Fortunes of Men". Since the donation of the Exeter Book in 1076, it has been housed in Exeter Cathedral in southwestern England. The poem is for the most part a survey of the people, kings, and heroes of Europe in the Heroic Age of Northern Europe.
Reidgotaland, Reidgothland, Reidgotland, Hreidgotaland or Hreiðgotaland was a land mentioned in Germanic heroic legend usually interpreted as the land of the Goths.
According to a tale related by Jordanes in his Getica, Gothiscandza was the first settlement area of the Goths after their migration from Scandza during the first half of the 1st century CE. He claimed that the name was still in use in his own day.
Oium was a name for Scythia, or a fertile part of it, roughly in modern Ukraine, where the Goths, under a legendary King Filimer, settled after leaving Gothiscandza, according to the Getica by Jordanes, written around 551.
Hamdir, Sörli, and Erpr were three brothers in Germanic heroic legend who have a historic basis in the history of the Goths.
The Hamðismál is a poem which ends the heroic poetry of the Poetic Edda, and thereby the whole collection.
Guðrúnarhvöt is one of the heroic poems of the Poetic Edda. Gudrun had been married to the hero Sigurd and with him she had the daughter Svanhild. Svanhild had married the Gothic king Ermanaric (Jörmunrekkr), but betrayed him with the king's son, Randver. Furious Ermanaric hanged his own son and had Svanhild trampled to death by horses.
Svanhildr is the beautiful daughter of Sigurd and Gudrun in Germanic heroic legend, whose grisly death at the hands of her jealous royal husband Ermanaric was told in many northern European stories, including the Old Norse Poetic Edda, Prose Edda, and Völsunga Saga; the skaldic poem Ragnarsdrápa; the Danish Latin Gesta Danorum; and the German Latin Annals of Quedlinburg.
The Amali – also called Amals, Amalings or Amalungs – were a leading dynasty of the Goths, a Germanic people who confronted the Roman Empire during the decline of the Western Roman Empire. They eventually became the royal house of the Ostrogoths and founded the Ostrogothic Kingdom.
The Greuthungi were a Gothic people who lived on the Pontic steppe between the Dniester and Don rivers in what is now Ukraine, in the 3rd and the 4th centuries. They had close contacts with the Tervingi, another Gothic people, who lived west of the Dniester River. To the east of the Greuthungi, living near the Don river, were the Alans.
Witege, Witige or Wittich or Vidrik "Vidga" Verlandsson is a character in several Germanic heroic legends, poems about Dietrich von Bern, and later Scandinavian ballads.
Heime (German), Háma, or Heimir was a Germanic figure in Germanic heroic legend who often appears together with his friend Witige. He appears in the Anglo-Saxon poems Beowulf and Widsith, in the Scandinavian Þiðrekssaga and in German epics such as Alpharts Tod.
Balamber was ostensibly a chieftain of the Huns, mentioned by Jordanes in his Getica. Jordanes simply called him "king of the Huns" and writes the story of Balamber crushing the tribes of the Ostrogoths in the 370s; somewhere between 370 and more probably 376 AD.
Dietrich von Bern is the name of a character in Germanic heroic legend who originated as a legendary version of the Ostrogothic king Theodoric the Great. The name "Dietrich", meaning "Ruler of the People", is a form of the Germanic name "Theodoric". In the legends, Dietrich is a king ruling from Verona (Bern) who was forced into exile with the Huns under Etzel by his evil uncle Ermenrich. The differences between the known life of Theodoric and the picture of Dietrich in the surviving legends are usually attributed to a long-standing oral tradition that continued into the sixteenth century. Most notably, Theodoric was an invader rather than the rightful king of Italy and was born shortly after the death of Attila and a hundred years after the death of the historical Gothic king Ermanaric. Differences between Dietrich and Theodoric were already noted in the Early Middle Ages and led to a long-standing criticism of the oral tradition as false.
Boz was the king of the Antes, an early Slavic people that lived in parts of present-day Ukraine. His story is mentioned by Jordanes in the Getica (550–551); in the preceding years, the Ostrogoths under Ermanaric had conquered a large number of tribes in Central Europe, including the Antes. Some years after the Ostrogothic defeat by the invading Huns, a king named Vinitharius, Ermanaric's great-nephew, marched against the Antes of Boz and defeated them. Vinitharius condemned Boz, his sons, and seventy of his nobles, to crucifixion, in order to terrorize the Antes. These conflicts constitute the only pre-6th century contacts between Germanics and Slavs documented in written sources.
Vithimiris was a king of the Greuthungi, ruling for some unspecified time in the area of present-day southern Ukraine. He succeeded to Ermanaric, meaning that he probably reigned in 376. Ammianus Marcellinus, the only known source on him, states that after Ermanaric's death he tried to resist the Alani, who were allied with the Huns, with the help of other Huns hired as mercenaries. He did so "for some time", but eventually, "after many defeats", he died in battle. It is then assumed that he most probably ruled in 376, possibly also in 375.
Germanic heroic legend is the heroic literary tradition of the Germanic-speaking peoples, most of which originates or is set in the Migration Period. Stories from this time period, to which others were added later, were transmitted orally, traveled widely among the Germanic speaking peoples, and were known in many variants. These legends typically reworked historical events or personages in the manner of oral poetry, forming a heroic age. Heroes in these legends often display a heroic ethos emphasizing honor, glory, and loyalty above other concerns. Like Germanic mythology, heroic legend is a genre of Germanic folklore.
Vinitharius or Vinithar was possibly a king of the Greuthungian Goths around 375-376 AD. Vinitharius is mentioned by Gothic historian Jordanes in Getica. According to him Vinitharius became the new king of the Greuthungi after the death of Ermanaric (Hermanaric). Ammianus Marcellinus reports that Ermanaric was succeeded by Vithimiris.
