Ermanaric | |
---|---|
King of the Goths | |
Reign | c. 296–376 |
Successor | Vithimiris |
Born | c. 291 |
Died | 376 (Aged about 85) |
House | Amali dynasty |
Ermanaric [lower-alpha 1] (died 376) was a Greuthungian Gothic king who before the Hunnic invasion evidently ruled a sizable portion of Oium, the part of Scythia inhabited by the Goths at the time. He is mentioned in two Roman sources: the contemporary writings of Ammianus Marcellinus, and in Getica by the sixth-century historian Jordanes. He also appears in a fictionalized form in later Germanic heroic legends.
Modern historians disagree on the size of Ermanaric's realm. Herwig Wolfram postulates that he at one point ruled a realm stretching from the Baltic Sea to the Black Sea as far eastwards as the Ural Mountains. [1] Peter Heather is skeptical of the claim that Ermanaric ruled all Goths except the Tervingi, and furthermore points to the fact that such an enormous empire would have been larger than any known Gothic political unit, that it would have left bigger traces in the sources and that the sources on which the claim is based are not nearly reliable enough to be taken at face value. [2]
The first element of the name Ermanaric appears to be based on the Proto-Germanic root *ermena- , meaning 'universal'. [3] The second element is from the element *-rīks , Gothic reiks , meaning 'ruler'; this is found frequently in Gothic royal names. [4]
According to Ammianus, Ermanaric was "a most warlike king" who eventually committed suicide, faced with the aggression of the Alani and of the Huns, who invaded his territories in the 370s. Ammianus says he "ruled over extensively wide and fertile regions". [5] [6] Ammianus also says that after Ermanaric's death, a certain Vithimiris was elected as the new king.
According to Jordanes' Getica , Ermanaric ruled the realm of Oium. Jordanes describes him as a "Gothic Alexander" who "ruled all the nations of Scythia and Germania as they were his own". Jordanes also states that the king put to death a young woman named Sunilda (Svanhildr) with the use of horses, as punishment for her husband's treason. Thereupon her two brothers, Sarus and Ammius, severely wounded Ermanaric, leaving him unfit to defend his kingdom from Hunnic incursions. Variations of this legend had a profound effect on medieval Germanic literature, including that of England and Scandinavia (see Jonakr's sons). Jordanes claims that he successfully ruled the Goths until his death aged 110.
Edward Gibbon gives the version of Ammianus and Jordanes as historical, reporting that Ermanaric successively conquered, during a reign of about 30 years from AD 337 to 367, the west-goths, the Heruli, the Venedi and the Aestii, establishing a kingdom which ranged from the Baltic to the Black Sea; [7] and died aged 110 of a wound inflicted by the brothers of a woman whom he had cruelly executed for her husband's revolt, being succeeded by his brother Vithimiris. [8]
Ermanaric appears in a variety of different Germanic heroic legends.
Iormunrek (Jörmunrekkr) is the Norse form of the name. [9] Ermanaric appears in Anglo-Saxon and Scandinavian legend. In the former, the poem Beowulf focused on the image of "Eormenric's wiles and hatred". [10] He is described in the tenth century poem Deor as a powerful but treacherous king: "We have heard of the wolfish mind of Eormanric: far and wide he ruled the people of the realm of the Goths: he was a cruel king". [9]
The death of Svanhildr (Svanhildr Sigurðardóttir) and Ermanaric's (Jörmunrek) subsequent death at the hands of Jonakr's sons occupies an important place in the world of Germanic legend. The tale is retold in many northern European stories, including the Icelandic Poetic Edda (Hamðismál and Guðrúnarhvöt), Prose Edda and the Volsunga Saga; the Norwegian Ragnarsdrápa; the Danish Gesta Danorum; and the German Nibelungenlied [11] and Annals of Quedlinburg.
In the Norse Thidreks Saga , translated from Low German sources, Ermanaric is ill-advised by his treacherous counsellor Bicke, Bikka, Sifka, or Seveke (who wants revenge for the rape of his wife by Ermanaric), [12] with the result that the king puts his own wife to death for supposed adultery with his son; [13] he is thereafter crippled by his brothers-in-law in revenge. [14]
In the Middle High German poems Dietrichs Flucht , the Rabenschlacht , and Alpharts Tod about Dietrich of Bern, Ermanaric is Dietrich's uncle who has driven his nephew into exile. [15] The early modern Low German poem Ermenrichs Tod recounts a garbled version of Ermanaric's death reminiscent of the scene told in Jordanes and Scandinavian legend. [16]
Ermanaric's Gothic name is reconstructed as *Airmanareiks. It is recorded in the various Latinized forms:
In medieval Germanic heroic legend, the name appears as:
Since the name Heiðrekr may have been confused with Ermanaric[ citation needed ] through folk etymology, Ermanaric is possibly identifiable with Heiðrekr Ulfhamr of the Hervarar saga.
The Ostrogoths were a Roman-era Germanic people. In the 5th century, they followed the Visigoths in creating one of the two great Gothic kingdoms within the Western Roman Empire, drawing upon the large Gothic populations who had settled in the Balkans in the 4th century. While the Visigoths had formed under the leadership of Alaric I, the new Ostrogothic political entity which came to rule Italy was formed in the Balkans under Theodoric the Great.
Hlöðskviða, known in English as The Battle of the Goths and Huns and occasionally known by its German name Hunnenschlachtlied, is an Old Norse heroic poem found in Hervarar saga ok Heiðreks. Many attempts have been made to try to fit it with known history, but it is an epic poem, telescoping and fictionalising history to a large extent; some verifiable historical information from the time are place names, surviving in Old Norse forms from the period 750–850, but it was probably collected later in Västergötland.
Reidgotaland, Reidgothland, Reidgotland, Hreidgotaland or Hreiðgotaland was a land mentioned in Germanic heroic legend usually interpreted as the land of the Goths.
According to a tale related by Jordanes in his Getica, Gothiscandza was the first settlement area of the Goths after their migration from Scandza during the first half of the 1st century CE. He claimed that the name was still in use in his own day.
Oium was a name for Scythia, or a fertile part of it, roughly in modern Ukraine, where the Goths, under a legendary King Filimer, settled after leaving Gothiscandza, according to the Getica by Jordanes, written around 551.
Hamdir, Sörli, and Erpr were three brothers in Germanic heroic legend who have a historic basis in the history of the Goths.
The Hamðismál is a poem which ends the heroic poetry of the Poetic Edda, and thereby the whole collection.
Svanhildr is the beautiful daughter of Sigurd and Gudrun in Germanic heroic legend, whose grisly death at the hands of her jealous royal husband Ermanaric was told in many northern European stories, including the Old Norse Poetic Edda, Prose Edda, and Völsunga Saga; the skaldic poem Ragnarsdrápa; the Danish Latin Gesta Danorum; and the German Latin Annals of Quedlinburg.
The Amali – also called Amals, Amalings or Amalungs – were a leading dynasty of the Goths, a Germanic people who confronted the Roman Empire during the decline of the Western Roman Empire. They eventually became the royal house of the Ostrogoths and founded the Ostrogothic Kingdom.
The Greuthungi were a Gothic people who lived on the Pontic steppe between the Dniester and Don rivers in what is now Ukraine, in the 3rd and the 4th centuries. They had close contacts with the Tervingi, another Gothic people, who lived west of the Dniester River. To the east of the Greuthungi, living near the Don river, were the Alans.
Witege, Witige or Wittich or Vidrik "Vidga" Verlandsson is a character in several Germanic heroic legends, poems about Dietrich von Bern, and later Scandinavian ballads.
Ildico was the last wife of the Hunnic ruler Attila. Her name is probably Germanic, a diminutive form of the noun *hildaz ("battle"), a common element in Germanic female names, and Hildr ("battle") was the name of a Valkyrie. Her name is thus reconstructed as *Hildiko, and it is probably preserved in *Grímhild or *Krēmhild, the name of Ildico's later legendary version.
Heime (German), Háma, or Heimir was a Germanic figure in Germanic heroic legend who often appears together with his friend Witige. He is mentioned in the Anglo-Saxon poems Beowulf and Widsith. He later appears in German epics such as Alpharts Tod, and in the Old Norse Þiðreks saga, which is based on German sources.
Balamber was ostensibly a chieftain of the Huns, mentioned by Jordanes in his Getica. Jordanes simply called him "king of the Huns" and writes the story of Balamber crushing the tribes of the Ostrogoths in the 370s; somewhere between 370 and more probably 376 AD.
Dietrich von Bern is the name of a character in Germanic heroic legend who originated as a legendary version of the Ostrogothic king Theodoric the Great. The name "Dietrich", meaning "Ruler of the People", is a form of the Germanic name "Theodoric". In the legends, Dietrich is a king ruling from Verona (Bern) who was forced into exile with the Huns under Etzel by his evil uncle Ermenrich. The differences between the known life of Theodoric and the picture of Dietrich in the surviving legends are usually attributed to a long-standing oral tradition that continued into the sixteenth century. Most notably, Theodoric was an invader rather than the rightful king of Italy and was born shortly after the death of Attila and a hundred years after the death of the historical Gothic king Ermanaric. Differences between Dietrich and Theodoric were already noted in the Early Middle Ages and led to a long-standing criticism of the oral tradition as false.
Boz was the king of the Antes, an early Slavic people that lived in parts of present-day Ukraine. His story is mentioned by Jordanes in the Getica (550–551); in the preceding years, the Ostrogoths under Ermanaric had conquered a large number of tribes in Central Europe, including the Antes. Some years after the Ostrogothic defeat by the invading Huns, a king named Vinitharius, Ermanaric's great-nephew, marched against the Antes of Boz and defeated them. Vinitharius condemned Boz, his sons, and seventy of his nobles, to crucifixion, in order to terrorize the Antes. These conflicts constitute the only pre-6th century contacts between Germanics and Slavs documented in written sources.
Vithimiris was a king of the Greuthungi, ruling for some unspecified time in the area of present-day southern Ukraine. He succeeded to Ermanaric, meaning that he probably reigned in 376. Ammianus Marcellinus, the only known source on him, states that after Ermanaric's death he tried to resist the Alani, who were allied with the Huns, with the help of other Huns hired as mercenaries. He did so "for some time", but eventually, "after many defeats", he died in battle. It is then assumed that he most probably ruled in 376, possibly also in 375.
Germanic heroic legend is the heroic literary tradition of the Germanic-speaking peoples, most of which originates or is set in the Migration Period. Stories from this time period, to which others were added later, were transmitted orally, traveled widely among the Germanic speaking peoples, and were known in many variants. These legends typically reworked historical events or personages in the manner of oral poetry, forming a heroic age. Heroes in these legends often display a heroic ethos emphasizing honor, glory, and loyalty above other concerns. Like Germanic mythology, heroic legend is a genre of Germanic folklore.
Ermenrichs Tod or Koninc Ermenrîkes Dôt is an anonymous Middle Low German heroic ballad from the middle of the sixteenth century. It is a late attestation of Germanic heroic legend.
Vinitharius or Vinithar was possibly a king of the Greuthungian Goths around 375-376 AD. Vinitharius is mentioned by Gothic historian Jordanes in Getica. According to him Vinitharius became the new king of the Greuthungi after the death of Ermanaric (Hermanaric). Ammianus Marcellinus reports that Ermanaric was succeeded by Vithimiris.