![]() The first written instance of the name of Lithuania is in the Annals of Quedlinburg (1009) | |
Original title | Annales Quedlinburgenses |
---|---|
Language | Latin |
Subject | History |
The Annals of Quedlinburg (Latin : Annales Quedlinburgenses; German : Quedlinburger Annalen) were written between 1008 and 1030 in the convent of Quedlinburg Abbey. In recent years a consensus has emerged that it is likely that the annalist was a woman. [1] The annals are mostly dedicated to the history of the Holy Roman Empire; they also contain the first written mention of the name of Lithuania ("Litua"), in a description of an event dated to March 1009. The original document has disappeared, surviving only as a 16th-century copy held in Dresden, [2] but its contents endure as a scholarly resource.
The city of Quedlinburg, Germany, was first mentioned in writing in a document dated to 922. Saint Mathilda founded Quedlinburg Abbey, a religious community for women, there in 936, leading it until her death in 966. The abbey became a premier educational institution for the female nobles of the Duchy and Electorate of Saxony, and maintained its mission for nearly 900 years. [3] [4] The city served as an imperial palatinate of the Saxon emperors, where Henry the Fowler, the founder of the Ottonian dynasty, was buried. [5] Quedlinburg was situated not far from Magdeburg, the Royal Assembly of the empire, and its annalists could therefore rely on genuine information from the royal house and obtain eyewitness accounts. [5] The city lost some stature under the rule of Henry II, who broke with the tradition of celebrating Easter there; the Annals portray him unfavorably, and demonstrate the extent to which a royal monastery was entitled to criticize its monarch. [6]
The Annals open with a chronicle of world history from the time of Adam to the Third Council of Constantinople in 680-681, based on chronicles by Jerome, Isidore, and Bede. [3] The narrative is largely borrowed from multiple older sources until the year 1002, although original reports from as early as 852 are present. Beginning in 993, the narrative begins including events which represent the annalist's own eyewitness testimony concerning events at and around Quedlinburg. [3] The amount of detail increases significantly from 1008 onwards, leading some analysts to conclude that 1008 was the actual date that the Annals were first compiled, although Robert Holzman argues for a start date of 1000. [7] It has been suggested that the annalist temporarily abandoned the project between 1016 and 1021. [3] The exact reasons for this suspension of the work are unknown. Work on the project continued between 1021 and 1030, when its authors were able to report a military victory against Mieszko II Lambert, King of Poland.
The primary task of the annalists was to record the heritage of the Ottonian dynasty and of Quedlinburg itself. The Annals incorporate the stories of a number of historic and legendary figures such as Attila the Hun, King Dietrich of the Goths, and others. [3] The historian Felice Lifshitz has suggested that the amount of saga material integrated into its narrative is without parallel. [3]
The Annals of Quedlinburg became an important research source; during the 12th century they were used by at least five contemporary historians. Felice Lifshitz asserts that the Annals of Quedlinburg played a key role in shaping the ways in which influential Germans of the 19th and 20th centuries saw their medieval past. [3] They continue to be analyzed in other contexts: by scholars of Beowulf discussing its use of the term Hugones to mean Franks, by climatologists, and in a book discussing fear of the millennium. [7] [8] [9]
The first written occurrence of Lithuania's name has been traced to the Quedlinburg Annals in the descriotion of year 1009. [10] [11] The passage reads:
Sanctus Bruno qui cognominatur Bonifacius archepiscopus et monachus XI. suæ conuersionis anno in confinio Rusciæ et Lituæ a paganis capite plexus cum suis XVIII, VII. Id. Martij petijt coelos. [12]
In English:
Saint Bruno, also called Boniface, archbishop and monk, in the eleventh year of his convertion, on border of Ruthenia and Lithuania was killed by the pagans together with 18 of his people on March 9th, and went to heaven. [13]
Regarding the translation of "VII. Id. Martij": in the Roman calendar dates were counted backward from three specific points in the lunar month. In this particular case, "VII. Id. Martij" literally means 7th of the Ides of March", i.e., around 15-7 = 8th or 9th of March. [14]
From other sources that describe Bruno of Querfurt, it is clear that this missionary attempted to Christianize the pagan king Netimer and his subjects. [15] However, Netimer's brother, refusing to accept Christianity, killed Bruno and his followers. The historian Alfredas Bumblauskas has suggested that the story records the first baptismal attempt in the history of Lithuania. [15]
Adelaide of Italy, also called Adelaide of Burgundy, was Holy Roman Empress by marriage to Emperor Otto the Great. She was crowned with him by Pope John XII in Rome on 2 February 962. She was the first empress designated consors regni, denoting a "co-bearer of royalty" who shared power with her husband. She was essential as a model for future consorts regarding both status and political influence. She was regent of the Holy Roman Empire as the guardian of her grandson in 991–995.
Bruno of Querfurt, O.S.B. Cam.,, also known as Brun, was a Christian missionary bishop, Camaldolese monk and martyr, who was beheaded near the border of Kievan Rus and Lithuania for trying to spread Christianity. He is also called the second "Apostle of the Prussians".
A chronicle is a historical account of events arranged in chronological order, as in a timeline. Typically, equal weight is given for historically important events and local events, the purpose being the recording of events that occurred, seen from the perspective of the chronicler. A chronicle which traces world history is a universal chronicle. This is in contrast to a narrative or history, in which an author chooses events to interpret and analyze and excludes those the author does not consider important or relevant.
Géza, also Gejza, was Grand Prince of the Hungarians from the early 970s. He was the son of Grand Prince Taksony and his Oriental—Khazar, Pecheneg or Volga Bulgarian—wife. He married Sarolt, a daughter of an Eastern Orthodox Hungarian chieftain. After ascending the throne, Géza made peace with the Holy Roman Empire. Within Hungary, he consolidated his authority with extreme cruelty, according to the unanimous narration of nearly contemporaneous sources. He was the first Hungarian monarch to support Christian missionaries from Western Europe. Although he was baptised, his Christian faith remained shallow and he continued to perform acts of pagan worship. He was succeeded by his son Stephen, who was crowned the first King of Hungary in 1000 or 1001.
Theophanu was empress of the Holy Roman Empire by marriage to Emperor Otto II, and regent of the Empire during the minority of their son, Emperor Otto III, from 983 until her death in 991. She was the niece of the Byzantine Emperor John I Tzimiskes. Theophanu was known to be a forceful and capable ruler, and her status in the history of the Empire was in many ways exceptional. According to Wilson, "She became the only consort to receive the title 'co-empress', and it was envisaged she would succeed as sole ruler if Otto II died without a son."
Bolesław I the Brave, less often known as Bolesław the Great, was Duke of Poland from 992 to 1025, and the first King of Poland in 1025. He was also Duke of Bohemia between 1003 and 1004 as Boleslaus IV. A member of the Piast dynasty, Bolesław was a capable monarch and a strong mediator in Central European affairs. He continued to proselytise Western Christianity among his subjects and raised Poland to the rank of a kingdom, thus becoming the first Polish ruler to hold the title of rex, Latin for king.
Henry I, known as Henry the Strong, was the Margrave of Austria from 994 to his death in 1018. He was a member of the House of Babenberg.
Bruno, also called Brun or Braun, a member of the Ottonian dynasty, was Duke of Saxony from 866 until his death in 880. He is rated as an ancestor of the Brunonids, a cadet branch of the Ottonians, though an affiliation is uncertain. Bruno was killed fighting against Norse warriors in the Battle of Lüneburg Heath and is venerated as one of the Ebsdorf Martyrs.
Thietmar, Prince-Bishop of Merseburg from 1009 until his death in 1018, was an important chronicler recording the reigns of German kings and Holy Roman Emperors of the Ottonian (Saxon) dynasty. Two of Thietmar's great-grandfathers, both referred to as Liuthar, were the Saxon nobles Lothar II, Count of Stade, and Lothar I, Count of Walbeck. They were both killed fighting the Slavs at the Battle of Lenzen.
This article presents lists of the literary events and publications in the 11th century.
Count Lambert "the Bearded" was the first person to be described as a count of Leuven in a surviving contemporary record, being described this way relatively late in life, in 1003. He is also the patrilineal ancestor of all the future counts of Leuven and dukes of Brabant until his descendant John III, Duke of Brabant, who died in 1355.
Dietrichof Haldensleben was a count in the Schwabengau, later also in the Nordthüringgau and the Derlingau, who was the first Margrave of the Northern March from 965 until the Great Slav Rising of 983. He also bore the title of a dux (duke) in contemporary sources.He was a ancestor of John V
Quedlinburg Abbey was a house of secular canonesses (Frauenstift) in Quedlinburg in what is now Saxony-Anhalt, Germany. It was founded in 936 on the initiative of Saint Mathilda, the widow of the East Frankish King Henry the Fowler, as his memorial. For many centuries it and its abbesses enjoyed great prestige and influence. Quedlinburg Abbey was an Imperial Estate and one of the approximately forty self-ruling Imperial Abbeys of the Holy Roman Empire. It was disestablished in 1802/3. The church, known as Stiftskirche St Servatius, is now used by the Lutheran Evangelical Church in Germany.
Oda of Meissen, also named Ode, Old High German form for Uta or Ute, was a Saxon countess and member of the Ekkehardiner dynasty. She married Piast Duke Bolesław I the Brave as his fourth and last wife.
Gyula III, also Iula or Gyula the Younger, Geula or Gyla, was an early medieval ruler in Transylvania. Around 1003, he and his family were attacked, dispossessed and captured by King Stephen I of Hungary (1000/1001-1038). The name "Gyula" was also a title, the second highest rank in Hungarian tribal confederation.
Henry II, also known as Saint Henry, Obl. S. B., was Holy Roman Emperor from 1014. He died without an heir in 1024, and was the last ruler of the Ottonian line. As Duke of Bavaria, appointed in 995, Henry became King of the Romans following the sudden death of his second cousin, Emperor Otto III in 1002, was made King of Italy in 1004, and crowned emperor by Pope Benedict VIII in 1014.
Robert, also spelled Ruotbert or Rotbert, was the archbishop of Trier from 931 until his death. He played a leading role in the politics of both Germany and France, and especially of the Lotharingian territory in between. He was a patron of scholars and writers and a reformer of monasteries.
Werner, Count in Hesbaye was a Lower Lotharingian count in what is now Belgium and neighbouring parts of Germany. During this period the once independent Kingdom of Lotharingia, was coming under the control of the new Kingdom of Germany, but it was also still contested by the Kingdom of France.
Adela of Hamaland, was countess of Hamaland in the Netherlands in about 973–1021. She was also the regent of Renkum in circa 983–?, likely as regent for her son Dirk of Renkum. Her claim on the inheritance of her father caused a conflict with her sister Liutgard of Elten, which lasted from 973 until 996. She first married Count Immed of Renkum, the father of her son, and later Count Balderik of Hamaland, whom she made her co-regent by marriage.
Hathui was a member of the Saxon House of Billung, who was the first abbess of Gernrode (r.959-1014).