Ruthenia [lower-alpha 1] is an exonym, originally used in Medieval Latin, as one of several terms for Kievan Rus'. [1] It is also used to refer to the East Slavic and Eastern Orthodox regions of the Grand Duchy of Lithuania and the Kingdom of Poland, and later the Polish-Lithuanian Commonwealth, corresponding to the territories of modern Belarus, Ukraine, and West European Russia. [2] [3] [4] [5] Historically, the term was used to refer to all the territories of the East Slavs. [6] [7]
The Kingdom of Galicia and Lodomeria (1772–1918), corresponding to parts of Western Ukraine, was referred to as Ruthenia and its people as Ruthenians . [4] As a result of a Ukrainian national identity gradually dominating over much of present-day Ukraine in the 19th and 20th centuries, the endonym Rusyn is now mostly used among a minority of peoples on the territory of the Carpathian Mountains, including Carpathian Ruthenia. [8]
The word Ruthenia originated as a Latin designation of the region its people called Rus'. During the Middle Ages, writers in English and other Western European languages applied the term to lands inhabited by Eastern Slavs. [9] [10] Russia itself was called Great Ruthenia or White Ruthenia until the end of the 17th century. [11] "Rusia or Ruthenia" appears in the 1520 Latin treatise Mores, leges et ritus omnium gentium, per Ioannem Boëmum, Aubanum, Teutonicum ex multis clarissimis rerum scriptoribus collecti by Johann Boemus. In the chapter De Rusia sive Ruthenia, et recentibus Rusianorum moribus ("About Rus', or Ruthenia, and modern customs of the Rus'"), Boemus tells of a country extending from the Baltic Sea to the Caspian Sea and from the Don River to the northern ocean. It is a source of beeswax, its forests harbor many animals with valuable fur, and the capital city Moscow (Moscovia), named after the Moskva River (Moscum amnem), is 14 miles in circumference. [12] [13] Danish diplomat Jacob Ulfeldt, who traveled to Russia in 1578 to meet with Tsar Ivan IV, titled his posthumously (1608) published memoir Hodoeporicon Ruthenicum [14] ("Voyage to Ruthenia"). [15]
European manuscripts dating from the 11th century used the name Ruthenia to describe Rus',[ citation needed ] the wider area occupied by the early Rus' (commonly referred to as Kievan Rus'). This term was also used to refer to the Slavs of the island of Rügen [16] or to other Baltic Slavs, whom 12th-century chroniclers portrayed as fierce pirate pagans—even though Kievan Rus' had converted to Christianity by the 10th century: [17] [ need quotation to verify ] Eupraxia, the daughter of Rutenorum rex Vsevolod I of Kiev, had married the Holy Roman Emperor Henry IV in 1089. [18] After the devastating Mongolian occupation of the main part of Ruthenia which began in the 13th century, western Ruthenian principalities became incorporated into the Grand Duchy of Lithuania, after which the state became called the Grand Duchy of Lithuania and Ruthenia. [19] [20] The Polish Kingdom also took the title King of Ruthenia [21] when it annexed Galicia. These titles were merged when the Polish–Lithuanian Commonwealth was formed. A small part of Rus' (Transcarpathia, now mainly a part of Zakarpattia Oblast in present-day Ukraine), became subordinated to the Kingdom of Hungary in the 11th century. [22] The Kings of Hungary continued using the title "King of Galicia and Lodomeria" until 1918. [23]
By the 15th century, the Moscow principality had established its sovereignty over a large portion of Ruthenian territory and began to fight with Lithuania over the remaining Ruthenian lands. [24] [25] In 1547, the Moscow principality adopted the title of The Great Principat of Moscow and Tsardom of the Whole Rus and claimed sovereignty over "all the Rus'" — acts not recognized by its neighbour Poland. [26] The Muscovy population was Eastern Orthodox and preferred to use the Greek transliteration Rossiya (Ῥωσία) [27] rather than the Latin "Ruthenia".
In the 14th century, the southern territories of Rus', including the principalities of Galicia–Volhynia and Kiev, became part of the Grand Duchy of Lithuania, which in 1384 united with Catholic Poland in a union which became the Polish–Lithuanian Commonwealth in 1569. Due to their usage of the Latin script rather than the Cyrillic script, they were usually denoted by the Latin name Ruthenia. Other spellings were also used in Latin, English, and other languages during this period.[ citation needed ] Contemporaneously, the Ruthenian Voivodeship was established in the territory of Galicia-Volhynia and existed until the 18th century.
These southern territories include:
The Russian Tsardom was officially called Velikoye Knyazhestvo Moskovskoye (Великое Княжество Московское), the Grand Duchy of Moscow, until 1547, although Ivan III (1440–1505, r. 1462–1505) had earlier borne the title "Great Tsar of All Russia". [28]
During the early modern period, the term Ruthenia started to be mostly associated with the Ruthenian lands of the Polish Crown and the Cossack Hetmanate. Bohdan Khmelnytsky declared himself the ruler of the Ruthenian state to the Polish representative Adam Kysil in February 1649. [29] [ failed verification ]
The Grand Principality of Ruthenia was the project name of the Cossack Hetmanate integrated into the Polish–Lithuanian–Ruthenian Commonwealth.[ citation needed ]
The use of the term Rus/Russia in the lands of Rus' survived longer as a name used by Ukrainians for Ukraine.[ citation needed ] When the Austrian monarchy made the vassal state of Galicia–Lodomeria into a province in 1772, Habsburg officials realized that the local East Slavic people were distinct from both Poles and Russians and still called themselves Rus. This was true until the empire fell in 1918. [30]
In the 1880s through the first decade of the 20th century, the popularity of the ethnonym Ukrainian spread, and the term Ukraine became a substitute for Malaya Rus' among the Ukrainian population of the empire. In the course of time, the term Rus became restricted to western parts of present-day Ukraine (Galicia/Halych, Carpathian Ruthenia), an area where Ukrainian nationalism competed with Galician Russophilia. [31] By the early 20th century, the term Ukraine had mostly replaced Malorussia in those lands, and by the mid-1920s in the Ukrainian diaspora in North America as well.[ citation needed ]
Rusyn (the Ruthenian) has been an official self-identification of the Rus' population in Poland (and also in Czechoslovakia). Until 1939, for many Ruthenians and Poles, the word Ukrainiec (Ukrainian) meant a person involved in or friendly to a nationalist movement. [32]
After 1918, the name Ruthenia became narrowed to the area south of the Carpathian Mountains in the Kingdom of Hungary, also called Carpathian Ruthenia (Ukrainian : карпатська Русь, romanized: karpatska Rus, including the cities of Mukachevo, Uzhhorod, and Prešov) and populated by Carpatho-Ruthenians, a group of East Slavic highlanders. While Galician Ruthenians considered themselves Ukrainians, the Carpatho-Ruthenians were the last East Slavic people who kept the historical name (Ruthen is a Latin form of the Slavic rusyn). Today, the term Rusyn is used to describe the ethnicity and language of Ruthenians, who are not compelled to adopt the Ukrainian national identity.
Carpathian Ruthenia (Hungarian : Kárpátalja, Ukrainian : Закарпаття, romanized: Zakarpattia) became part of the newly founded Hungarian Kingdom in 1000. In May 1919, it was incorporated with nominal autonomy into the provisional Czechoslovak state as Subcarpathian Rus'. Since then, Ruthenian people have been divided into three orientations: Russophiles, who saw Ruthenians as part of the Russian nation; Ukrainophiles, who like their Galician counterparts across the Carpathian Mountains considered Ruthenians part of the Ukrainian nation; and Ruthenophiles, who claimed that Carpatho-Ruthenians were a separate nation and who wanted to develop a native Rusyn language and culture. [33] [ verification needed ]
In 1938, under the Nazi regime in Germany, there were calls in the German press for the independence of a greater Ukraine, which would include Ruthenia, parts of Hungary, the Polish Southeast including Lviv, the Crimea, and Ukraine, including Kyiv and Kharkiv. (These calls were described in the French and Spanish press as "troublemaking".) [34]
On 15 March 1939, the Ukrainophile president of Carpatho-Ruthenia, Avhustyn Voloshyn, declared its independence as Carpatho-Ukraine. On the same day, regular troops of the Royal Hungarian Army occupied and annexed the region. In 1944 the Soviet Army occupied the territory, and in 1945 it was annexed to the Ukrainian SSR. Rusyns were not an officially recognized ethnic group in the USSR, as the Soviet government considered them to be Ukrainian.
A Rusyn minority remained, after World War II, in eastern Czechoslovakia (now Slovakia). According to critics, the Ruthenians rapidly became Slovakized. [35] In 1995 the Ruthenian written language became standardized. [36]
Following Ukrainian independence and dissolution of the Soviet Union (1990–91), the official position of the government and some Ukrainian politicians has been that the Rusyns are an integral part of the Ukrainian nation. Some of the population of Zakarpattia Oblast of Ukraine have identified as Rusyn (or Boyko, Hutsul, Lemko etc) first and foremost; a subset of this second group has, nevertheless, considered Rusyns to be part of a broader Ukrainian national identity.
The Baltic German naturalist and chemist Karl Ernst Claus, member of the Russian Academy of Science, was born in 1796 in Dorpat (Tartu), then in the Governorate of Livonia of the Russian Empire, now in Estonia. In 1844, he isolated the element ruthenium from platinum ore found in the Ural Mountains and named it after Ruthenia, which was meant to be the Latin name for Russia. [37]
Rusyn is an East Slavic language spoken by Rusyns in parts of Central and Eastern Europe, and written in the Cyrillic script. Within the community, the language is also referred to by the older folk term, руснацькый язык, rusnac'kyj jazyk, 'Rusnak language', or simply referred to as speaking our way. The majority of speakers live in an area known as Carpathian Ruthenia that spans from Transcarpathia, westward into eastern Slovakia and south-east Poland. There is also a sizeable Pannonian Rusyn linguistic island in Vojvodina, Serbia, as well as a Rusyn diaspora throughout the world. Per the European Charter for Regional or Minority Languages, Rusyn is officially recognized as a protected minority language by Bosnia and Herzegovina, Croatia, Hungary, Romania, Poland, Serbia, and Slovakia.
Ruthenian and Ruthene are exonyms of Latin origin, formerly used in Eastern and Central Europe as common ethnonyms for East Slavs, particularly during the late medieval and early modern periods. The Latin term Rutheni was used in medieval sources to describe all Eastern Slavs of the Grand Duchy of Lithuania, as an exonym for people of the former Kievan Rus', thus including ancestors of the modern Belarusians, Rusyns and Ukrainians. The use of Ruthenian and related exonyms continued through the early modern period, developing several distinctive meanings, both in terms of their regional scopes and additional religious connotations.
Ruthenian or Ruthene may refer to:
Red Ruthenia, or Red Rus' , is a term used since the Middle Ages for the south-western principalities of the Kievan Rus', namely the Principality of Peremyshl and the Principality of Belz. Nowadays the region comprises parts of western Ukraine and adjoining parts of south-eastern Poland. It has also sometimes included parts of Lesser Poland, Podolia, Right-bank Ukraine and Volhynia. Centred on Przemyśl and Belz, it has included major cities such as: Chełm, Zamość, Rzeszów, Krosno and Sanok, as well as Lviv and Ternopil.
Galicia is a historical and geographic region spanning what is now southeastern Poland and western Ukraine, long part of the Polish–Lithuanian Commonwealth. It covers much of the other historic regions of Red Ruthenia and Lesser Poland.
Carpathian Ruthenia is a historical region on the border between Central and Eastern Europe, mostly located in western Ukraine's Zakarpattia Oblast, with smaller parts in eastern Slovakia and the Lemko Region in Poland.
Lemkos are an ethnic group inhabiting the Lemko Region of Carpathian Rus', an ethnographic region in the Carpathian Mountains and foothills spanning Ukraine, Slovakia and Poland.
The Boykos, or simply Highlanders, are an ethnolinguistic group located in the Carpathian Mountains of Ukraine, Slovakia, Hungary, and Poland. Along with the neighbouring Lemkos and Hutsuls, the Boykos are a sub-group of Ukrainians and speak a dialect of Ukrainian language. Within Ukraine and according to a majority of linguists, the Boykos and other Rusyns are seen as a sub-group of ethnic Ukrainians, and the Rusyn lect is regarded as part of a dialect continuum within Ukrainian. Boykos differ from their neighbors in dialect, dress, folk architecture, and customs.
The Principality or, from 1253, Kingdom of Galicia–Volhynia, historically known as the Kingdom of Ruthenia, was a medieval state in Eastern Europe which existed from 1199 to 1349. Its territory was predominantly located in modern-day Ukraine, with parts in Belarus, Poland, Moldova, and Lithuania. Along with Novgorod and Vladimir-Suzdal, it was one of the three most important powers to emerge from the collapse of Kievan Rus'. The main language was Old East Slavic, the predecessor of the modern East Slavic languages, and the official religion was Eastern Orthodoxy.
Rusyns, also known as Carpatho-Rusyns, Ruthenians, or Rusnaks, are an East Slavic ethnic group from the Eastern Carpathians in Central Europe. They speak Rusyn, an East Slavic language variety, treated variously as either a distinct language or a dialect of the Ukrainian language. As traditional adherents of Eastern Christianity, the majority of Rusyns are Eastern Catholics, though a minority of Rusyns practice Eastern Orthodoxy. Rusyns primarily self-identify as a distinct Slavic people and they are recognized as such in Croatia, Hungary, Poland, Romania, Serbia, and Slovakia, where they have official minority status. Alternatively, some identify more closely with their country of residence, while others are a branch of the Ukrainian people.
Rusyn Americans are citizens of the United States of America, with ancestors who were Rusyns, from Carpathian Ruthenia, or neighboring areas of Central Europe. However, some Rusyn Americans, also or instead identify as Ukrainian Americans, Russian Americans, or even Slovak Americans.
Galician Russophilia or Moscophilia was a cultural and political movement largely in the Kingdom of Galicia and Lodomeria, Austria-Hungary. This ideology emphasized that since the Eastern Slavic people of Galicia were descendants of the people of Kievan Rus' (Ruthenians), and followers of Eastern Christianity, they were thus a branch of the Russian people. The movement was part of the larger Pan-Slavism that was developing in the late 19th century. Russophilia was largely a backlash against Polonisation and Magyarisation that was largely blamed on the landlords and associated with Roman Catholicism.
The history of Ukrainian nationality can be traced back to the kingdom of Kievan Rus' of the 9th to 12th centuries. It was the predecessor state to what would eventually become the Eastern Slavic nations of Belarus, Russia, and Ukraine. During this time, Eastern Orthodoxy, a defining feature of Ukrainian nationalism, was incorporated into everyday life.
Paul Robert Magocsi is an American professor of history, political science, and Chair of Ukrainian Studies at the University of Toronto. He has been with the university since 1980, and became a Fellow of the Royal Society of Canada in 1996. He currently acts as Honorary Chairman of the World Congress of Rusyns, and has authored many books on Rusyn history.
The Ruthenian nobility originated in the territories of Kievan Rus' and Galicia–Volhynia, which were incorporated into the Grand Duchy of Lithuania, Polish–Lithuanian Commonwealth and later the Russian and Austrian Empires. The Ruthenian nobility became increasingly polonized and later russified, while retaining a separate cultural identity.
Originally, the name Rus' referred to the people, regions, and medieval principalities within the territory of the Kievan Rus'. Today its territory is distributed among Belarus, Ukraine, Eastern Poland, and the European section of Russia. The term Россия (Rossiya), comes from the Byzantine Greek designation of the Rus', Ρωσσία Rossía—related to both Modern Greek: Ρως, romanized: Ros, lit. 'Rus'', and Ρωσία.
Rus or RUS may refer to:
With the arrival of the Hungarians into the heart of the Central European Plain around 899, Slavic tribes of Vistulans, White Croats, and Lendians found themselves under Hungarian rule. In 955 those areas north of the Carpathian Mountains constituted an autonomous part of the Duchy of Bohemia and remained so until around 972, when the first Polish territorial claims began to emerge. This area was mentioned in 981, when Vladimir the Great of Kievan Rus' claimed the area on his westward way. In the 11th century the area belonged to Poland, then reverted to Kievan Rus'. However, at the end of the 12th century the Hungarian claims to the principality turned up. Finally Casimir III of Poland annexed it in 1340–1349. Low Germans from Prussia and Middle Germany settled parts of northern and western Galicia from the 13th to 18th centuries, although the vast majority of the historic province remained independent from German and Austrian rule.
The All-Russian nation or triune Russian nation, also called the pan-Russian nation, is the term for the Imperial Russian and later irredentist ideology that sees the Russian nation as comprising a "trinity" of sub-nations: Great Russia, Little Russia, and White Russia. Respectively, these sub-nations are contextually identified with Russians, Ukrainians, and Belarusians. Above all, the basis of the ideology's upholding of an inclusive Russian identity is centered around bringing all East Slavs under its fold.
The Ruthenian Uniate Church was a particular church of the Catholic Church in the territory of the Polish–Lithuanian Commonwealth. It was created in 1595/1596 by those clergy of the Eastern Orthodox Church who subscribed to the Union of Brest. In the process, they switched their allegiances and jurisdiction from the Ecumenical Patriarchate of Constantinople to the Holy See.
Besides the Greco-Byzantine term Rosia to describe Rus', Latin documents used several related terms – Ruscia, Russia, Ruzzia – for Kievan Rus' as a whole. Subsequently, the terms Ruteni and Rutheni were used to describe Ukrainian and Belarusan Eastern Christians (especially members of the Uniate, later Greek Catholic, Church) residing in the old Polish-Lithuanian Commonwealth. The German, French, and English versions of those terms – Ruthenen, Ruthène, Ruthenian – generally were applied only to the inhabitants of Austrian Galicia and Bukovina of Hungarian Transcarpathia.
Rvcia hatte Rutenia and is a prouynce of Messia (J. Trevisa, 1398).
From the linguistic standpoint, the results of this catastrophe [the Mongol invasion] somewhat resemble the collapse of the Roman empire for the latin-speaking peoples. Like the great 'Romania' of the Western Middle Ages, there was a great 'Ruthenia' in which common linguistic origin and some measure of mutual comprehensibility was assumed.
[...] [Jacob Ulfeldt's] Hodoeporicon Ruthenicum ['Ruthenian Journey'] (Frankfurt, 1608 [...]) [...].
«Le Figaro» [...] la creación de una Ucraina independiente [...] un mapa de los territorios de raza ucrainiana en que se incluye a la Rutenia, una parte de Hungría, el sureste de Polonia con la ciudad de Lwow, y toda la Ucraina soviética, con Crimea y las ciudades de Kiev y Jarkov