Ukrainophilia is the identification or solidarity with, appreciation of, or support for the people, culture, language or government of Ukraine. Its opposite is Ukrainophobia. [1] The term is used primarily in a political and cultural context. "Ukrainophilia" and "Ukrainophile" are the terms used to denote pro-Ukrainian sentiments, usually in politics and literature. Ukrainophilia was severely persecuted by the imperial Russian government, and Ukrainian-language books and theater were banned. Pro-Ukrainian sentiments have gained in popularity after the Russian Invasion of Ukraine in 2022.
The Ukrainophile movement developed among ethnic Ukrainian intellectuals in the Russian Empire and in Galicia, where it was also known as Narodovtsi, [2] in the second half of the 19th century. Ukrainophiles sought to preserve and develop the Ukrainian language, literature and culture. They called for the introduction of the Ukrainian language in Ukrainian schools and the autonomy from the Russian Empire, that would allow for national self-determination of Ukrainians and free development of Ukrainian culture.
Ukrainophilia in the 19th century included various degrees of intensity, from the simple love of one's people all the way to passionate nationalism and independence.
The Ukrainophile movement in Russian literature led to the publishing of books and textbooks in the Ukrainian language. Ukrainophile intellectuals published a number of journals: Osnova in St. Petersburg (1861–62), Chernigovskiy Listok, Samostaine Slovo, Hromadnytsia, Pomyinytsia. They also sought to popularize the Ukrainian language by publishing pamphlets in Ukrainian. Ukrainophiles of the Russian Empire also created a network of Ukrainophile organizations, the most important of which were in St. Petersburg, Moscow, Kyiv, Kharkiv, Chernihiv, Poltava and Odesa, which actively sought to organize Ukrainian-language instruction in schools.
In the first half of the 19th century, many Ukrainophiles were also Polish nationalists, who sought to recreate the Polish-Lithuanian Commonwealth with Ukrainian culture as a "regional" part of a "Polish world". [ citation needed ][ dubious – discuss ][ dubious – discuss ] After the 1830-31 Polish uprising against the Russian Empire, Polish Ukrainophiles and Ukrainians of Polish origins, seeking allies against Russia, played a major role[ dubious – discuss ] in the Ukrainian cultural movements and fomented anti-Russian sentiment by referring to the Ukrainians as Rus' which they distinguished from Muscovy (Russia). [3] [4]
After the Russian Empire crushed the Polish uprising of 1863, the Russian government put intense pressure on the Ukrainophile movement (Valuyev Circular in 1863, Ems Ukaz in 1876), but the movement continued flaring up, especially in early 1870s and late 1880s. After the movement was repressed, most of its members turned their attention away from political organizing to literary work, such as creating Ukrainian dictionaries, writing Ukrainian books, developing the discipline of Ukrainian studies. During the Soviet period the Ukrainophile movement was characterized as a "burgeois-national" movement.
Ukrainophilia exists among the Ukrainian diaspora in Russia, North America and elsewhere.
Canadians show many Ukrainophile tendencies, owing in part to the legacy of Watson Kirkconnell and to the presence of a large Ukrainian diaspora. [5]
In the 1990s many Jewish people emigrated from the former Soviet states, especially from Ukraine, to Israel. Jewish Ukrainians had lived in Ukraine for centuries, having partially assimilated, intermarried and adopted the culture of the people that they lived among. Even today many Ukrainian Jews in Israel feel a sense of connection to and pride with Ukraine, and are still influenced by Ukrainian culture, language and food.
Poland was one of the first countries to recognise the independence of Ukraine, and a 2022 opinion poll put Polish support for Ukraine at the beginning of the Russian invasion of Ukraine at 71%. [6] Poland also accepted over a million Ukrainian refugees fleeing the war, but the attitude of Poles towards them have since soured according to a survey published in June 2024. [7] Relations have also been troubled over trade disputes concerning the influx of cheaper Ukrainian grain into the European Union, with Polish farmers voicing their displeasure by blockading the Polish-Ukrainian border. Polish prime minister Donald Tusk warned that the conflict could lead to "sudden anti-Ukrainian sentiment" in the country. [8]
Prior to World War II, the Second Polish Republic restricted rights of people who declared Ukrainian nationality, [9] belonged to the Eastern Orthodox Church and inhabited the Eastern Borderlands, [10] [ better source needed ] [11] [12] in reaction to a wave of sabotage and terrorist attacks perpetrated by Ukrainian nationalists. [nb 1] [13] [14] [15] [16]
Since the start of the Russian invasion of Ukraine, around 600,000 Ukrainians have fled to Romania, [17] with both countries signing a security cooperation agreement in 2024. [18] Historically, much alike the Poles, the Romanians too had land disputes with the Ukrainians, mostly surrounding the historically Romanian controlled regions like Budzhak and Northern Bukovina, now owned by Ukraine.
Historically, many Ukrainians also emigrated to Romania from the USSR. [19] Today Ukrainians are the third-largest ethnic minority in Romania. 2021 Romanian census puts their number 45,835 people, [20] although Ukrainian sources declare the number to be over 250,000 people. [21]
Ruthenia is an exonym, originally used in Medieval Latin, as one of several terms for Rus'. Originally, the term Rus' land referred to a triangular area, which mainly corresponds to the tribe of Polans in Dnieper Ukraine. Ruthenia was used to refer to the East Slavic and Eastern Orthodox people of the Grand Duchy of Lithuania and the Kingdom of Poland, and later the Polish-Lithuanian Commonwealth and Austria-Hungary, mainly to Ukrainians and sometimes Belarusians, corresponding to the territories of modern Belarus, Ukraine, Eastern Poland and some of western Russia.
The history of Ukraine spans thousands of years, rooted in the Pontic steppe, a region central to the spread of the Chalcolithic and Bronze Ages, Indo-European migrations, and domestication of the horse. In antiquity, the area was part of Scythia and later inhabited by Goths, Huns, and Slavic tribes. Southern Ukraine was colonized by the Greeks and Romans, leaving a significant cultural heritage.
Bukovina is a historical region at the crossroads of Central and Eastern Europe. The region is located on the northern slopes of the central Eastern Carpathians and the adjoining plains, today divided between Romania and Ukraine.
Transcarpathia is a historical region on the border between Central and Eastern Europe, mostly located in western Ukraine's Zakarpattia Oblast.
Little Russia, also known as Lesser Russia, Malorussia, or Little Rus', is a geographical and historical term used to describe Ukraine.
The Ems Ukaz or Ems Ukase, was an internal decree (ukaz) of Emperor Alexander II of Russia issued on 30 May [O.S. 18 May] 1876 banning the use of the Ukrainian language in print except for reprinting old documents. The ukaz also forbade the import of Ukrainian publications and the staging of plays or lectures in Ukrainian. It was named after the city of Bad Ems, Germany, where it was promulgated.
Western Ukraine or West Ukraine refers to the western territories of Ukraine. There is no universally accepted definition of the territory's boundaries, but the contemporary Ukrainian administrative regions (oblasts) of Chernivtsi, Ivano-Frankivsk, Lviv, Ternopil and Zakarpattia are typically included. In addition, Volyn and Rivne oblasts are also usually included. In modern sources, Khmelnytskyi Oblast is often included because of its geographical, linguistic and cultural association with Western Ukraine, although this can not be confirmed from a historical and political point of view. It includes several historical regions such as Carpathian Ruthenia, Halychyna including Pokuttia, most of Volhynia, northern Bukovina and the Hertsa region, and Podolia. Western Ukraine is sometimes considered to include areas of eastern Volhynia, Podolia, and the small northern portion of Bessarabia.
Galician Russophilia or Moscophilia was a cultural and political movement largely in the Kingdom of Galicia and Lodomeria, Austria-Hungary. This ideology emphasized that since the Eastern Slavic people of Galicia were descendants of the people of Kievan Rus' (Ruthenians), and followers of Eastern Christianity, they were thus a branch of the Russian people. The movement was part of the larger Pan-Slavism that was developing in the late 19th century. Russophilia was largely a backlash against Polonisation and Magyarisation that was largely blamed on the landlords and associated with Roman Catholicism.
Ukrainian nationalism is the promotion of the unity of Ukrainians as a people and the promotion of the identity of Ukraine as a nation state. The origins of modern Ukrainian nationalism emerge during the Cossack uprising against the Polish–Lithuanian Commonwealth led by Bohdan Khmelnytsky in the mid-17th century. Ukrainian nationalism draws upon a single national identity of culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history.
Anti-Ukrainian sentiment, Ukrainophobia or anti-Ukrainianism is animosity towards Ukrainians, Ukrainian culture, the Ukrainian language, Ukraine as a nation, or all of the above.
The Pacification of Ukrainians in Eastern Galicia was a punitive action against the Ukrainians in Galicia, carried out by police and military of the Second Polish Republic from September until November 1930 in reaction to a wave of sabotage and acts of terror perpetrated by Ukrainian nationalists.
The Russification of Ukraine was a system of measures, actions and legislations undertaken by the Imperial Russian and later Soviet authorities to strengthen Russian national, political and linguistic positions in Ukraine.
On August 18, 1914, the Russian Empire invaded the Austrian Crownland of Galicia. On August 19, the Imperial Russian Army defeated the Austro-Hungarian Army, advanced 280–300 kilometers into the territory of Austria-Hungary and captured most of eastern Galicia. The principal city, Lemberg fell into Russian hands on September 3. Eastern Galicia had a population of approximately 4.8 million people.
Ivan Grigorievitch Naumovich, also romanized as Ivan Hryhorovych Naumovych, was a priest, member of parliament, writer, and major figure in the Russophile movement in western Ukraine. His article, A Glimpse into the Future, was considered the most important manifesto of Galician Russophilism.
Chłopomania or Khlopomanstvo are historical and literary terms inspired by the Young Poland modernist movement and the Ukrainian Hromady. The expressions refer to the intelligentsia's fascination with, and interest in, the peasantry in late-19th-century Galicia and right-bank Ukraine.
The Volhynia Experiment was a cultural and political program, by the interwar Polish government, in Wołyń Province whose purpose was to create a Ukrainian identity that was also loyal to the Polish state. It was hoped that this program would, furthermore, lead to pro-Polish sympathies in Soviet Ukraine and serve as a potential aid to Polish plans concerning the Soviet Union.
The chronology of Ukrainian language suppression presents a list of administrative actions aimed at limiting the influence and importance of the Ukrainian language in Ukraine.
The All-Russian nation or triune Russian nation, also called the pan-Russian nation, is the term for the Imperial Russian and later irredentist ideology that sees the Russian nation as comprising a "trinity" of sub-nations: Great Russia, Little Russia, and White Russia. Respectively, these sub-nations are contextually identified with Russians, Ukrainians, and Belarusians. Above all, the basis of the ideology's upholding of an inclusive Russian identity is centered around bringing all East Slavs under its fold.
The Alphabet War, also called the Alphabet Blizzard, was a controversy in the 19th century among Galician Ukrainians, which concerned attempts to romanize the Ukrainian alphabet.
The anti-Soviet resistance by the Ukrainian Insurgent Army was a guerrilla war waged by Ukrainian nationalist partisan formations against the Soviet Union in the western regions of the Ukrainian SSR and southwestern regions of the Byelorussian SSR, during and after World War II. With the Red Army forces successful counteroffensive against the Nazi Germany and their invasion into western Ukraine in July 1944, UPA resisted the Red Army's advancement with full-scale guerrilla war, holding up 200,000 Soviet soldiers, particularly in the countryside, and was supplying intelligence to the Nazi Sicherheitsdienst (SD) security service.
ukrainophobia poland.
{{cite web}}
: Missing or empty |title=
(help)