The domino theory is a geopolitical theory which posits that changes in the political structure of one country tend to spread to neighboring countries in a domino effect. It was prominent in the United States from the 1950s to the 1980s in the context of the Cold War, suggesting that if one country in a region came under the influence of communism, then the surrounding countries would follow. It was used by successive United States administrations during the Cold War as justification for American intervention around the world. U.S. President Dwight D. Eisenhower described the theory during a news conference on April 7, 1954, when referring to communism in Indochina as follows:
Finally, you have broader considerations that might follow what you would call the "falling domino" principle. You have a row of dominoes set up, you knock over the first one, and what will happen to the last one is the certainty that it will go over very quickly. So you could have a beginning of a disintegration that would have the most profound influences.
The relationship between the People's Republic of China (PRC) and the United States of America (USA) has been complex and at times tense since the establishment of the PRC and the retreat of the government of the Republic of China to Taiwan in 1949. Since the normalization of relations in the 1970s, the US–China relationship has been marked by numerous perennial disputes including the political status of Taiwan, territorial disputes in the South China Sea, and more recently the treatment of Uyghurs in Xinjiang. They have significant economic ties and are significantly intertwined, yet they also have a global hegemonic great power rivalry. As of 2023, China and the United States are the world's second-largest and largest economies by nominal GDP, as well as the largest and second-largest economies by GDP (PPP) respectively. Collectively, they account for 44.2% of the global nominal GDP, and 34.7% of global PPP-adjusted GDP.
Anti-Americanism is a term that can describe several sentiments and positions including opposition to, fear of, distrust of, prejudice against or hatred toward the United States, its government, its foreign policy, or Americans in general. Anti-Americanism can be contrasted with pro-Americanism, which refers to support, love, or admiration for the United States.
Anti-Chinese sentiment is a fear or dislike of China, Chinese people and/or Chinese culture; it is also referred to as Sinophobia. It is frequently directed at Chinese minorities which live outside China and involves immigration, nationalism, political ideologies, disparity of wealth, the past tributary system of Imperial China, majority-minority relations, imperial legacies, and racism.
Anti-Japanese sentiment, a form of racism against Asians, involves the hatred or fear of anything which is Japanese, be it its culture or its people. Its opposite is Japanophilia.
Korean nationalism can be viewed in two different contexts. One encompasses various movements throughout history to maintain a Korean cultural identity, history, and ethnicity. This ethnic nationalism was mainly forged in opposition to foreign incursion and rule. The second context encompasses how Korean nationalism changed after the partition in 1945. Today, the former tends to predominate.
This article gives an overview of liberalism and its related history in South Korea. It is limited to liberal parties with substantial support, mainly proven by having had a representation in parliament.
Marvin Liebman was an American conservative activist and fundraiser, and later in his life, a gay rights advocate.
Uyoku dantai refers to Japanese ultranationalist far-right activists, provocateurs, and internet trolls often organized in groups. In 1996 and 2013, the National Police Agency estimated that there were over 1,000 right-wing groups in Japan with about 100,000 members in total.
Diplomatic relations between South Korea and the United States commenced in 1949. The United States helped establish the modern state of South Korea, officially the Republic of Korea, and fought on its UN-sponsored side in the Korean War (1950–1953). During the subsequent decades, South Korea experienced tremendous economic, political and military growth.
This is a list of topics related to racism:
The aftermath of the Korean War set the tone for Cold War tension between superpowers. The Korean War was important in the development of the Cold War, as it showed that the two superpowers, United States and Soviet Union, could fight a "limited war" in a third country. The "limited war" or "proxy war" strategy was a feature of conflicts such as the Vietnam War and the Soviet War in Afghanistan, as well as wars in Angola, Greece, and the Middle East.
Left-wing nationalism or leftist nationalism is a form of nationalism which is based upon national self-determination, popular sovereignty, and left-wing political positions such as social equality. Left-wing nationalism can also include anti-imperialism and national liberation movements. Left-wing nationalism often stands in contrast to right-wing politics and right-wing nationalism.
Anti-American sentiment in Korea began with the earliest contact between the two nations and continued after the division of Korea and Korean War. Despite this, as of 2011, 74% of South Koreans have a favorable view of the U.S., making it one of the most pro-American countries in the world.
Anti-communism is political and ideological opposition to communist beliefs, groups, and individuals. Organized anti-communism developed after the 1917 October Revolution in the Russian Empire, and it reached global dimensions during the Cold War, when the United States and the Soviet Union engaged in an intense rivalry. Anti-communism has been an element of many movements and different political positions across the political spectrum, including anarchism, centrism, conservatism, fascism, liberalism, nationalism, social democracy, socialism, leftism, and libertarianism, as well as broad movements resisting communist governance. Anti-communism has also been expressed by several religious groups, and in art and literature.
Anti-Korean sentiment or Koryophobia describes negative feelings towards Korean people, Korean culture, or the countries, North Korea and/or South Korea.
Anti-Western sentiment, also known as anti-Atlanticism or Westernophobia, refers to broad opposition, bias, or hostility towards the people, culture, or policies of the Western world.
Conservatism in South Korea is a political and social philosophy characterized by Korean culture and from Confucianism. South Korean conservative parties largely believe in stances such as a developmental state, pro-business, opposition to trade unions, strong national defense, anti-communism, pro-communitarianism, pro-United States and pro-European in foreign relations, pay attention on North Korean defectors, sanctions and human rights, and recently free trade, economic liberalism, and neoliberalism.
There is a history of anti-Americanism in China, beginning with the general disdain for foreigners in the early 19th century that culminated in the Boxer Rebellion of 1900, which the United States Marine Corps participated with other powers in suppressing. The 1905 Chinese boycott of American goods to protest discrimination against the Chinese living in America had a major negative impact on Chinese attitudes. After the Chinese Civil War, the United States and China fought an undeclared war during the Korean War, in which 148,000 Chinese soldiers died, that left bitter feelings on both sides. Relations warmed up after 1970, but large-scale anti-American sentiments significantly increased since US President Donald Trump launched a trade war against China in the late 2010s.
