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The naming convention used in Eritrea and Ethiopia does not have family names and typically consists of an individual personal name and a separate patronymic. [1] This is similar to Arabic, Icelandic, and Somali naming conventions. Traditionally for Ethiopians and Eritreans the lineage is traced paternally; legislation has been passed in Eritrea that allows for this to be done on the maternal side as well.
In this convention, children are given a name at birth, by which name they will be known. [2] To differentiate from others in the same generation with the same name, their father's first name and sometimes grandfather's first name is added. This may continue ad infinitum. [3] Outside Ethiopia, this is often mistaken for a surname or middle name but unlike European names, different generations do not have the same second or third names. [4]
In marriage, unlike in some Western societies, women do not change their maiden name, as the second name is not a surname. [1]
In the example above, the progenitors, Feiven and Senai, may be differentiated from others in their generation by their father's name. In this example, Feiven's and Senai's fathers' first names are Tewolde and Abraham respectively.
Feiven and Senai have a daughter and a son, each of whom is married and has a child. The first to have a child (a son) is their daughter, Yordanos Senai; she and her husband name the boy Ammanuel. The next sibling to have a child is Yordanos' brother, Zerezghi Senai; this child is also a son, named Afwerki. Ammanuel and Afwerki would each get their father's first name for their last.
In contemporary post-independence Eritrea, a person's legal name consists of his or her given name, followed by the given name of one of the parents (written name position equivalent to a "middle name" in Western naming conventions) then the given name of a grandparent (position equivalent to a "last name" in Western naming conventions). In modern Ethiopia, a person's legal name includes both the father and the individual's given names, so that the father's given name becomes the child's "last name", there is no actual middle name. In Ethiopia, and traditionally in Eritrea, the naming conventions follow the father's line of descent while certain exemptions can be made in Eritrea in which the family may choose to use the mother's line of descent. Usually in both countries the grandparent's name of the person is omitted in a similar way to how the middle name is omitted in Western naming conventions excluding important legal documents.
Ethiopians and Eritreans in the diaspora who have to legally adopt Western naming conventions usually convert their father's or grandfather's given name into an official last name or surname, with the ones who choose their grandfather's name additionally repurposing their father's name as an official middle name. [5] [4]
Surname conventions and laws vary around the world. This article gives an overview of surnames around the world.
A patronymic, or patronym, is a component of a personal name based on the given name of one's father, grandfather, or an earlier male ancestor. It is the male equivalent of a matronymic.
A surname, family name, or last name is the mostly hereditary portion of one's personal name that indicates one's family. It is typically combined with a given name to form the full name of a person.
A personal name, full name or prosoponym is the set of names by which an individual person is known, and that can be recited as a word-group, with the understanding that, taken together, they all relate to that one individual. In many cultures, the term is synonymous with the birth name or legal name of the individual. In linguistic classification, personal names are studied within a specific onomastic discipline, called anthroponymy.
In various cultures, a middlename is a portion of a personal name that is written between the person's first given name and their surname. A middle name is often abbreviated and is then called middle initial or just initial.
Isaias Afwerki is an Eritrean politician and partisan who has been the president of Eritrea since shortly after he led the Eritrean People's Liberation Front (EPLF) to victory on 24 May 1991, ending the 30-year-old war for independence from Ethiopia. In addition to being president, Isaias has been the chairman of Eritrea's sole legal political party, the People's Front for Democracy and Justice (PFDJ). As Eritrea has never had a functioning constitution, no elections, no legislature and no published budget, Isaias has been the sole power in the country, controlling its judiciary and military. Hence, scholars and historians have long considered him to be a dictator, described his regime as totalitarian, by way of forced conscription; the United Nations and Amnesty International cited him for human rights violations. In 2022, Reporters Without Borders ranked Eritrea, under the government of Isaias, last out of 180 countries in its Press Freedom Index. In 2023 Eritrea ranked 174th out of 180 countries on the Press Freedom Index.
Icelandic names are names used by people from Iceland. Icelandic surnames are different from most other naming systems in the modern Western world in that they are patronymic or occasionally matronymic: they indicate the father of the child and not the historic family lineage. Iceland shares a common cultural heritage with the Scandinavian countries of Denmark, Norway, and Sweden. Unlike these countries, Icelanders have continued to use their traditional name system, which was formerly used in most of Northern Europe. The Icelandic system is thus not based on family names. Generally, with few exceptions, a person's last name indicates the first name of their father (patronymic) or in some cases mother (matronymic) in the genitive, followed by -son ("son") or -dóttir ("daughter").
A matronymic is a personal name or a parental name based on the given name of one's mother, grandmother, or any female ancestor. It is the female equivalent of a patronymic. Around the world, matronymic surnames are far less common than patronymic surnames. In some cultures in the past, matronymic last names were often given to children of unwed mothers. Or if a woman was especially well known or powerful, her descendants might adopt a matronym based on her name. A matronymic is a derived name, as compared to a matriname, which is an inherited name from a mother's side of the family, and which is unchanged.
The music of Eritrea, is a diverse mix of traditional and popular styles originating from ancient to modern times. The nine major ethnic groups of Eritrea—Afar, Bilen, Hedareb, Kunama, Nara, Rashaida, Saho, Tigre and Tigrinya—celebrate autonomous music-making expressed through a rich heritage of vocalists, instrumentalists and activities within the country and throughout the international diaspora. The country's music is informed by a range of ethnolinguistic group dynamics in the region, by its shared pre-colonial history with and revolutionized independence from Ethiopia, and by its exposure to globalized American music in the mid-twentieth century.
Central Region, also known as the Ma'ekel or Maakel Region, is an administrative region of Eritrea, located in central Eritrea. The region was formed on 15 April 1996, from the historical province of Hamasien. The region is located on the central plateau, and sits at an average of about 2,250 metres (7,380 ft) above sea level. It contains Asmara, the capital and largest city of Eritrea.
The Bilen are a Cushitic ethnic group in Eritrea. They are primarily concentrated in central Eritrea, in and around the city of Keren and further south toward Asmara, the nation's capital. They are split into two sub-tribes; Bet Tarqe, Bet Tawqe which are split into further clans known as Hissat. The Tawke has six whereas the Tarke has five which each are divided into smaller kinship groups.
The Kunama are an ethnic group native to Eritrea. They are one of the smallest ethnic communities in Eritrea, constituting only 4% of the population. Most of the estimated 260,000 Kunama live in the remote and isolated area between the Gash and Setit rivers near the border with Ethiopia. The Kunama people have ancient ancestry in the land of Eritrea. In the 2007 Ethiopian census, however, the number of Kunama in Tigray has dropped to 2,976 as the remaining 2,000 or so members of this ethnic group have migrated into the other regions of Ethiopia.
The National Confederation of Eritrean Workers (NCEW) is a National trade union center in Eritrea. Its predecessor, the National Union of Eritrean Workers (NUEW) was founded in 1979 as the trade union wing of the Eritrean People's Liberation Front (EPLF), then waging a war of independence against Ethiopia. After independence, the NUEW was reconstituted as the NCEW. It has around 26,000 members in five subsidiary federations. It is affiliated with the International Trade Union Confederation.
Dutch names consist of one or more given names and a surname. The given name is usually gender-specific.
Personal names in Malaysia vary greatly according to ethno-cultural group. Personal names are, to a certain degree, regulated by the national registration department, especially since the introduction of the National Registration Identity Card (NRIC).
The Nara are an ethnic group inhabiting southwestern Eritrea. The society is divided into four subtribes, who are traditionally animist. They are mostly subsistence farmers.
The Hedareb or T'bdawe are a Cushitic ethnic group native to northwestern Eritrea. They are a subgroup of the Beja. They are more diverse than the other Eritrean ethicities; one subgroup speaks the traditional Beja language, which belongs to the Cushitic branch of the Afro-Asiatic family, while another is more closely related to Sudanese Hadendoa. They are among the least-researched groups in Eritrea.
Eritrea–United States relations are bilateral relations between Eritrea and the United States.
Igbo names are traditionally and historically constructed. In this convention there are no family names, instead one is known through their immediate male lineage.
Negus is the word for "king" in the Ethiopian Semitic languages and a title which was usually bestowed upon a regional ruler by the Negusa Nagast, or "king of kings," in pre-1974 Ethiopia.