An Armenian name comprises a given name and a surname. In Armenia, patronymics, which go between the first and last name, are also used in official documents.
According to the Statistical Committee of Armenia, the most commonly used names for newborn boys in Armenia, as of early 2012 [update] , were Davit, Narek, Gor, Hayk, Alex, Erik, Arman, Samvel, Tigran, and Aram. For girls, the most popular names were Nare, Milena, Mane, Ani, Anna, Anahit, Mariam, Elen, and Mary. [1]
Traditionally, Armenians have used Biblical names of Greek, Latin and Hebrew origin, such as Abraham, Hakob (Jacob), Hovhannes (John), Petros (Peter), Poghos (Paul), Madlene (Magdalene), Yeghisabet (Elizabeth), Tamar, etc.
Typical modern Armenian last names (family names) end with the originally patronymic suffix -յան (reformed orthography) or -եան (classical orthography), transliterated as -yan, -ian, or less often '-jan'. Example: Petrosyan, meaning "issued from Petros", akin to the English name Peterson as "son of Peter". Some Armenian last names bear the suffix -նց ([nʦʰ]), which is a plural genitive suffix, transliterated as -nc, -nts or -ntz (as in Bakunts or Adontz), or in addition to -yan/-ian (as in Parajaniants). This is not common, although it used to be more widespread in the nineteenth and early twentieth centuries. [2]
Some Armenian surnames have a suffix -լի ([li]) preceding the -յան/-եան suffix, which comes from the Turkish suffix -li. For example, Sivaslian and Vanlian refer to the cities of Sivas and Van, respectively. [3] Other Armenian surnames have a suffix -ճի ([ʤi] or [ʧi]), transliterated as -ji/dji or -chi/tchi, preceding the -յան/-եան suffix, also from Turkish. Names such as Kebabjian and Kahvejian refer to kebab and coffee merchants, respectively. While the -եան suffix already existed in the Classical Armenian period (e.g. Արտաշեսեան Artashesian, Մամիկոնեան Mamikonian), other suffixes, now rarer, also existed. The suffix -ունի (as in Բագրատունի Bagratuni, Արշակունի Arshakuni, [uni]) had a similar meaning to -եան.
The suffix -ցի ([tsʰi]) denoted a geographical provenance, e.g. Movses Khorenatsi (from Khoren) and Anania Shirakatsi (from Shirak).
The prefix Տեր ([ter]), which comes from how one addresses a priest, is typically Armenian. It might be followed by a space or attached directly to the root with a hyphen. If someone possesses a surname containing "Der" or "Ter" it usually signifies that this person has a patrilineal ancestor who was a priest.
The roots of names ending with -ian/-yan are typically first names, such as Petrosian "issued from Petros", Simonian "issued from Simon", etc. When the name ends in -lian or -(d)jian, the root is expected to refer to a location or a profession, respectively. Thus, the etymology of Vanlian is literally "issued from the man from Van" and that of Kebabjian is "issued from the kebab merchant". However, an ancestor's occupation will not necessarily contain the suffix -(d)ji, thus Vardapetian/Vartabedian (Վարդապետյան/-եան) translates as "issued from the vardapet", Bjishkian (Բժիշկյան/-եան) as "issued from the doctor" and Keshishian (Քեշիշյան/-եան) as "issued from the priest".
The -ian/-yan suffix may also, but more rarely, attach to an adjective denoting a quality. Thus, Bzdigian/Pztikian (Պզտիկյան/-եան) translates as "issued from the small (man)", Medzian/Metsian (Մեծյան/-եան) as "issued from the tall (man)", Ganantchian/Kanantchian (Կանանչյան/-եան) as "issued from the green, i.e. young (man)". [4]
Some former noble Armenian names, such as Artsruni/Ardzruni (Արծրունի) are still in use today. When they moved from Armenia or from the Middle East, some changed their last names to adapt better to their new societies. Sometimes the -ian or -yan ending was dropped and the root kept, such as Charles Aznavour (was Aznavourian), or Andy Serkis (originally Sarkissian). Other times the name was translated, as "Tashjian" (which is derived from Turkish word 'taş' meaning 'stone') becoming (approximately) "Stone".
In the Republic of Armenia, a person's official name includes a patronymic, which is the person's father's given name in the genitive case. For example, the full name of someone named "Armen Petrosyan" whose father is named Karen would be "Armen Kareni Petrosyan". These are not commonly used outside of official documents.
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Urartian or Vannic is an extinct Hurro-Urartian language which was spoken by the inhabitants of the ancient kingdom of Urartu, which was centered on the region around Lake Van and had its capital, Tushpa, near the site of the modern town of Van in the Armenian highlands, now in the Eastern Anatolia region of Turkey. Its past prevalence is unknown. While some believe it was probably dominant around Lake Van and in the areas along the upper Zab valley, others believe it was spoken by a relatively small population who comprised a ruling class.
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Hayk, also known as Hayk Nahapet, is the legendary patriarch and founder of the Armenian nation. His story is told in the History of Armenia attributed to the Armenian historian Movses Khorenatsi and in the Primary History traditionally attributed to Sebeos. Fragments of the legend of Hayk are also preserved in the works of other authors, as well as in Armenian folk tradition.
Levon Hakobi Ter-Petrosyan, also known by his initials LTP, is an Armenian politician and historian who served as the first president of Armenia from 1991 until his resignation in 1998.
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Armenian mythology originated in ancient Indo-European traditions, specifically Proto-Armenian, and gradually incorporated Hurro-Urartian, Mesopotamian, Iranian, and Greek beliefs and deities.
Hayasa-Azzi or Azzi-Hayasa was a Late Bronze Age confederation in the Armenian Highlands and/or Pontic region of Asia Minor. The Hayasa-Azzi confederation was in conflict with the Hittite Empire in the 14th century BC, leading up to the collapse of Hatti around 1190 BC. It has long been thought that Hayasa-Azzi may have played a significant role in the ethnogenesis of Armenians.
The Murat River, also called Eastern Euphrates, is a major source of the Euphrates River. The Ancient Greeks and Romans used to call the river Arsanias. It originates near Mount Ararat north of Lake Van, in Eastern Turkey, and flows westward for 722 km (449 mi) through mountainous terrain. Before the construction of the Keban Dam, the Murat River joined the Karasu River or Western Euphrates 10 km (6.2 mi) north of the dam site and 13 km (8.1 mi) north of the town of Keban.
Ara the Handsome is a legendary Armenian hero and king. He is the son of the legendary king Aram and a descendant of the Armenian patriarch Hayk. Scholars believe that Ara, Aram and Hayk were originally deities who were later reinterpreted as legendary human heroes. Ara represented a dying-and-rising agricultural god and is thought to have embodied fertility within the Indo-European triad of sovereignty, war, and fertility, along with Hayk and Aram. Ara is the subject of a popular legend in which the Assyrian queen Semiramis, desiring the handsome Armenian king, wages war against Armenia to capture him and bring him back to her, alive. Ara is killed in the war, and Semiramis attempts to bring him back to life.
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Mihr is the deity of the light of heaven and the god of Sun in ancient Armenian mythology. The worship of Mihr was centered in a region named Derjan, a district in Upper Armenia, currently located in eastern Turkish territories. The temple dedicated to Mihr was built in the locality of Bagayarich. Despite the fact that the Armenian Mihr was less prominent in Armenia than Mithra was in Persia, Mihr is the root of many Armenian proper names such as Mihran, Mihrdat and Mehruzhan. The Armenian pagan temple Mehian also has the same source. The month of February was dedicated to Mihr and it was called Mehekan. In 301 A.D. Christianity became the official religion of Armenia, and the Armenian church adopted many pagan rites and ceremonies. For example, the Christian fire-festival of Trndez, which has pagan roots, is still celebrated in February, the month originally dedicated to Mihr.
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