Ostrogoths

Last updated
Mosaic depicting the palace of Theodoric the Great in his palace chapel of San Apollinare Nuovo Theodoric's Palace - Sant'Apollinare Nuovo - Ravenna 2016 (crop).jpg
Mosaic depicting the palace of Theodoric the Great in his palace chapel of San Apollinare Nuovo

The Ostrogoths (Latin : Ostrogothi, Austrogothi) were the eastern branch of the older Goths (the other major branch being the Visigoths). The Ostrogoths traced their origins to the Greutungi – a branch of the Goths who had migrated southward from the Baltic Sea and established a kingdom north of the Black Sea, during the 3rd and 4th centuries. They built an empire stretching from the Black Sea to the Baltic. The Ostrogoths were probably literate in the 3rd century, and their trade with the Romans was highly developed. Their Danubian kingdom reached its zenith under King Ermanaric, who is said to have committed suicide at an old age when the Huns attacked his people and subjugated them in about 370.

Goths East Germanic ethnolinguistic group

The Goths were an East Germanic people, two of whose branches, the Visigoths and the Ostrogoths, played an important role in the fall of the Western Roman Empire through the long series of Gothic Wars and in the emergence of Medieval Europe. The Goths dominated a vast area, which at its peak under the Germanic king Ermanaric and his sub-king Athanaric possibly extended all the way from the Danube to the Don, and from the Baltic Sea to the Black Sea.

Visigoths Gothic tribe

The Visigoths were the western branches of the nomadic tribes of Germanic peoples referred to collectively as the Goths. These tribes flourished and spread throughout the late Roman Empire in Late Antiquity, or what is known as the Migration Period. The Visigoths emerged from earlier Gothic groups who had invaded the Roman Empire beginning in 376 and had defeated the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths were variable, alternately warring with one another and making treaties when convenient. The Visigoths invaded Italy under Alaric I and sacked Rome in 410. After the Visigoths sacked Rome, they began settling down, first in southern Gaul and eventually in Hispania, where they founded the Visigothic Kingdom and maintained a presence from the 5th to the 8th centuries AD.

Baltic Sea A sea in Northern Europe bounded by the Scandinavian Peninsula, the mainland of Europe, and the Danish islands

The Baltic Sea is a marginal sea of the Atlantic Ocean, enclosed by Denmark, Estonia, Finland, Latvia, Lithuania, Sweden, northeast Germany, Poland, Russia and the North and Central European Plain.

Contents

After their annexation by the Huns, little was heard of the Ostrogoths for about 80 years, after which they reappeared in Pannonia on the middle Danube River as federates of the Romans. After the collapse of the Hun empire after the Battle of Nedao (453), Ostrogoths migrated westwards towards Illyria and the borders of Italy, while some remained in the Crimea (where the Crimean Ostrogoths existed as a distinct people until at least the 16th century). During the late 5th and 6th centuries, under Theodoric the Great most of the Ostrogoths moved first to Moesia (c. 475–488) and later (493) established the Ostrogothic Kingdom of Italy, when Theodoric defeated the Germanic warrior Odoacer's forces and killed his rival Germanic chieftain at a banquet.

Pannonia ancient province of the Roman Empire

Pannonia was a province of the Roman Empire bounded on the north and east by the Danube, coterminous westward with Noricum and upper Italy, and southward with Dalmatia and upper Moesia. Pannonia was located in the territory of present-day western Hungary, eastern Austria, northern Croatia, north-western Serbia, northern Slovenia, western Slovakia and northern Bosnia and Herzegovina.

Foederati were foreign states, client kingdoms, or barbarian tribes to which ancient Rome provided benefits in exchange for military assistance. The term was also used, especially under the Roman Empire, for groups of "barbarian" mercenaries of various sizes, who were typically allowed to settle within the Roman Empire.

The Battle of Nedao was a battle fought in Pannonia in 454 between Huns and their former Germanic vassals. Nedao is believed to be a tributary of the Sava river.

A period of instability then ensued, tempting the Eastern Roman Emperor Justinian to declare war on the Ostrogoths in 535 in an effort to restore the former western provinces of the Roman Empire. Initially, the Byzantines were successful, but under the leadership of Totila, the Goths reconquered most of the lost territory until Totila's death at the Battle of Taginae. The war lasted for almost 21 years and caused enormous damage across Italy, reducing the population of the peninsula. The remaining Ostrogoths were absorbed into the Lombards, who established a kingdom in Italy in 568.

Roman Empire Period of Imperial Rome following the Roman Republic (27 BC–476 AD)

The Roman Empire was the post-Republican period of ancient Rome, consisting of large territorial holdings around the Mediterranean sea in Europe, North Africa and West Asia ruled by emperors. From the accession of Caesar Augustus to the military anarchy of the third century, it was a principate with Italy as metropole of the provinces and its city of Rome as sole capital. The Roman Empire was then ruled by multiple emperors and divided into a Western Roman Empire, based in Milan and later Ravenna, and an Eastern Roman Empire, based in Nicomedia and later Constantinople. Rome remained the nominal capital of both parts until 476 AD, when it sent the imperial insignia to Constantinople following the capture of Ravenna by the barbarians of Odoacer and the subsequent deposition of Romulus Augustus. The fall of the Western Roman Empire to Germanic kings, along with the hellenization of the Eastern Roman Empire into the Byzantine Empire, is conventionally used to mark the end of Ancient Rome and the beginning of the Middle Ages.

Byzantine Empire Roman Empire during Late Antiquity and the Middle Ages

The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural and military force in Europe. "Byzantine Empire" is a term created after the end of the realm; its citizens continued to refer to their empire simply as the Roman Empire, or Romania (Ῥωμανία), and to themselves as "Romans".

Totila King of the Ostrogoths

Totila, original name Baduila, was the penultimate King of the Ostrogoths, reigning from 541 to 552 AD. A skilled military and political leader, Totila reversed the tide of the Gothic War, recovering by 543 almost all the territories in Italy that the Eastern Roman Empire had captured from his Kingdom in 540.

Divided Goths: Greuthungi and Ostrogothi

Map of Scandza according to Jordanes: the Ostrogothic homeland was located in the south of Sweden Scandza.PNG
Map of Scandza according to Jordanes: the Ostrogothic homeland was located in the south of Sweden

A division of the Goths is first attested in 291. [1] [lower-alpha 1] The Tervingi are first attested around that date; the Greuthungi, Vesi, and Ostrogothi are all attested no earlier than 388. [2] The Greuthungi are first named by Ammianus Marcellinus, writing no earlier than 392 and perhaps later than 395, and basing his account on the words of a Tervingian chieftain who is attested as early as 376. [2] The Ostrogoths are first named in a document dated September 392 from Milan. [2] Claudian mentions that they together with the Greuthungi inhabit Phrygia. [1] According to Herwig Wolfram, the primary sources either use the terminology of Tervingi/Greuthungi or Vesi/Ostrogothi and never mix the pairs. [2] All four names were used together, but the pairing was always preserved, as in Gruthungi, Ostrogothi, Tervingi, Vesi. [3] That the Tervingi were the Vesi/Visigothi and the Greuthungi the Ostrogothi is also supported by Jordanes. [4] He identified the Visigothic kings from Alaric I to Alaric II as the heirs of the fourth-century Tervingian king Athanaric and the Ostrogothic kings from Theodoric the Great to Theodahad as the heirs of the Greuthungian king Ermanaric. This interpretation, however, though very common among scholars today, is not universal. According to the Jordanes' Getica , around 400 the Ostrogoths were ruled by Ostrogotha and derived their name from this "father of the Ostrogoths", but modern historians often assume the converse, that Ostrogotha was named after the people. [2]

Greuthungi tribe

The Greuthungs, Greuthungi, or Greutungi were a Gothic people of the Pontic-Caspian steppe in the 3rd and the 4th centuries. They had close contacts with the Thervingi, another Gothic people, from west of the Dniester River. They may be the same people as the later Ostrogoths.

Ammianus Marcellinus was a Roman soldier and historian who wrote the penultimate major historical account surviving from antiquity. His work, known as the Res Gestae, chronicled in Latin the history of Rome from the accession of the Emperor Nerva in 96 to the death of Valens at the Battle of Adrianople in 378, although only the sections covering the period 353–378 survive.

Milan Italian city

Milan is a city in northern Italy, capital of Lombardy, and the second-most populous city in Italy after Rome, with the city proper having a population of 1,395,274 while its metropolitan city has a population of 3,250,315. Its continuously built-up urban area has a population estimated to be about 5,270,000 over 1,891 square kilometres. The wider Milan metropolitan area, known as Greater Milan, is a polycentric metropolitan region that extends over central Lombardy and eastern Piedmont and which counts an estimated total population of 7.5 million, making it by far the largest metropolitan area in Italy and the 54th largest in the world. Milan served as capital of the Western Roman Empire from 286 to 402 and the Duchy of Milan during the medieval period and early modern age.

Both Herwig Wolfram and Thomas Burns conclude that the terms Tervingi and Greuthungi were geographical identifiers used by each tribe to describe the other. [3] [5] This terminology therefore dropped out of use after the Goths were displaced by the Hunnic invasions. In support of this, Wolfram cites Zosimus as referring to a group of "Scythians" north of the Danube who were called "Greuthungi" by the barbarians north of the Ister. [6] Wolfram asserts that it was the Tervingi who remained behind after the Hunnic conquest. [6] He further believes that the terms "Vesi" and "Ostrogothi" were used by the peoples to boastfully describe themselves. [3] On this understanding, the Greuthungi and Ostrogothi were more or less the same people. [5]

Zosimus was a Greek historian who lived in Constantinople during the reign of the Eastern Roman Emperor Anastasius I (491–518). According to Photius, he was a comes, and held the office of "advocate" of the imperial treasury. Zosimus was also known for condemning Constantine’s rejection of the pagan gods.

Danube River in Central Europe

The Danube is Europe's second longest river, after the Volga. It is located in Central and Eastern Europe.

The nomenclature of Greuthungi and Tervingi fell out of use shortly after 400. [2] In general, the terminology of a divided Gothic people disappeared gradually after they entered the Roman Empire. [3] The term "Visigoth", however, was an invention of the sixth century. Cassiodorus, a Roman in the service of Theodoric the Great, invented the term Visigothi to match Ostrogothi, which terms he thought of as "western Goths" and "eastern Goths" respectively. [3] The western-eastern division was a simplification and a literary device of sixth-century historians where political realities were more complex. [7] Furthermore, Cassiodorus used the term "Goths" to refer only to the Ostrogoths, whom he served, and reserved the geographical term "Visigoths" for the Gallo-Hispanic Goths. This usage, however, was adopted by the Visigoths themselves in their communications with the Byzantine Empire and was in use in the seventh century. [7]

Cassiodorus consul of the Roman Empire

Flavius Magnus Aurelius Cassiodorus Senator, commonly known as Cassiodorus, was a Roman statesman, renowned scholar of antiquity, and writer serving in the administration of Theoderic the Great, king of the Ostrogoths. Senator was part of his surname, not his rank. He also founded a monastery, Vivarium, where he spent the last years of his life.

Visigothic Kingdom State that emerged after the Visigothic invasion of the Iberian Peninsula

The Visigothic Kingdom or Kingdom of the Visigoths was a kingdom that occupied what is now southwestern France and the Iberian Peninsula from the 5th to the 8th centuries. One of the Germanic successor states to the Western Roman Empire, it was originally created by the settlement of the Visigoths under King Wallia in the province of Gallia Aquitania in southwest Gaul by the Roman government and then extended by conquest over all of Hispania. The Kingdom maintained independence from the Eastern Roman or Byzantine Empire, the attempts of which to re-establish Roman authority in Hispania were only partially successful and short-lived.

Other names for the Goths abounded. A "Germanic" Byzantine or Italian author referred to one of the two peoples as the Valagothi, meaning "Roman [ walha ] Goths". [7] In 484 the Ostrogoths had been called the Valameriaci (men of Valamir) because they followed Theodoric, a descendant of Valamir. [7] This terminology survived in the Byzantine East as late as the reign of Athalaric, who was called του Ουαλεμεριακου (tou Oualemeriakou) by John Malalas. [8]

Etymology

Ostrogothic bow-fibulae (c. 500) from Emilia-Romagna, Italy GNM - Gotische Fibeln.jpg
Ostrogothic bow-fibulae (c. 500) from Emilia-Romagna, Italy

The Gothic name makes its first appearance sometime between 16 and 18 AD with earlier indications related to the Guti of Scandia or possibly attributable to the Gutones. [9] Procopius wrote of the Gauts in Thule and Cassiodorus mentioned the Gauthigoths amid his list of Scandinavian peoples. [10] Two distinct groups of Gothic peoples are first attested to in 291, the western Tervingi-Vesi and the eastern Greutungi-Ostrogothi. [2] "Greuthungi" may mean "steppe dwellers" or "people of the pebbly coasts". [3] The root greut- is probably related to the Old English greot, meaning "flat". [11] This is supported by evidence that geographic descriptors were commonly used to distinguish people living north of the Black Sea both before and after Gothic settlement there and by the lack of evidence for an earlier date for the name pair Tervingi-Greuthungi than the late third century. [12]

However, that the name "Greuthungi" has pre-Pontic, possibly Scandinavian, origins has support. [12] It may mean "rock people", (related to the Old Norse grjut huningi) to distinguish the Ostrogoths from the Geats (referred as Goths in Scandinavia) from Götaland (Gothland) in southern Sweden. [13] The Roman historian Jordanes refers to an Evagreotingi (Greuthung island) in Scandza, as part of his description of Gothiscandza. It has also been suggested that Greuthungi may be related to certain place names in Poland, but this has met with little support. [13]

"Ostrogothi" means "Goths of (or glorified by) the rising sun". [3] This has been interpreted as "gleaming Goths" or "east Goths". By the 4th century the Ostrogoths had developed a distinct language known as Gothic. Classified by linguists as an east Germanic language, Gothic eventually died out sometime in the Middle Ages as the Visigoths and Ostrogoths were absorbed by other European peoples. [14]

Language

While none of the eastern Germanic languages are still spoken, Gothic is the only one with "continuous texts" remaining. Singularly the most important work amid the surviving Gothic texts is the translation of the Bible by the Visigothic bishop Ulfilas, comprising the earliest remnants of the Germanic languages known. [15] Smatterings of the Gothic language can be found in Italian but its presence is minimal. A language related to Gothic was still spoken sporadically in Crimea as late as the 16th and 17th centuries (Crimean Gothic language). [15] Much of the disappearance of the Gothic language is attributable to the Goths' cultural and linguistic absorption by other European peoples during the Middle Ages. [16]

History

Foundation

Traditional Gotaland
Island of Gotland
Wielbark Culture, early 3rd century
Chernyakhov culture, early 4th century
Roman Empire Chernyakhov.PNG
  Traditional Götaland
  Island of Gotland
   Wielbark Culture, early 3rd century
   Chernyakhov culture, early 4th century

Mentioned in several sources up to the third century AD when they apparently split into at least two groups, the Greuthungi in the east and Tervingi in the west, the two Gothic tribes shared many aspects, especially recognizing a patron deity the Romans named Mars. This so-called "split" or, more appropriately, resettlement of western tribes into the Roman province of Dacia was a natural result of population saturation of the area north of the Black Sea. The Goths in Dacia established a vast and powerful kingdom during the third and fourth centuries between the Danube and the Dniepr in what is now Romania, Moldova and western Ukraine. This was a multi-tribal state ruled by a Gothic elite but inhabited by many other interrelated but multi-tongue tribes including the Iranian-speaking Sarmatians, the Germanic-speaking Gepids, the Thracian-speaking Dacians, other minor Celtic and Thracian tribes and possibly early Slavs. [17] Unfortunately the exact geographical dividing line between the Visigoths and the Ostrogoths is not known but in general terms, the Visigoths occupied Dacia, Moldavia and Walachia, whereas the Ostrogoths lived in the steppe regions beyond the Dniester River, ruling over a large confederation of Germanic and Scythian tribes, covering a vast territory in what is now Ukraine and areas of southern Russia. Jordanes calls the realm Oium, or Aujum. [18]

Hunnic invasions

The rise of the Huns around 370 overwhelmed the Gothic kingdoms. [19] Many of the Goths migrated into Roman territory in the Balkans, while others remained north of the Danube under Hunnic rule. Frequently the Ostrogoths fought alongside both Alans and Huns. [20] It was the Ostrogoths who were first subdued by the Huns. [21] Like other tribal peoples, they became one of the many Hunnic vassals fighting in Europe, as in the Battle of Chalons in 451. Several uprisings against the Huns were suppressed. The collapse of Hunnic power in the 450s led to further violent upheaval in the lands north of the Danube, during which the Ostrogoths expanded slowly southwards into the Balkans, and then westwards towards Illyria and the borders of Italy. Their rule was marked by turmoil with hostile neighbors all around and the land they acquired between Vindobona (Vienna) and Sirmium (Sremska Mitrovica) was not well managed, a fact which rendered the Ostrogoths dependent upon Constantinople for subsidies. [22]

Post-Hunnic movements

Their recorded history begins with their independence from the remains of the Hunnic Empire following the death of Attila the Hun in 453. Now allied with the Huns' former vassals, the Gepids, the Ostrogoths under Theodemir broke the Hunnic power of Attila's sons in the Battle of Nedao in 454, although the Ostrogoth contribution to the battle's success was minimal. [23]

The Ostrogoths now entered into relations with the Empire, and were settled on lands in Pannonia, becoming foederati (federates) to the Byzantines. [19] During the greater part of the latter half of the 5th century, the East Goths played in south-eastern Europe nearly the same part that the Western Goths (Visigoths) played in the century before. They were seen going to and from, in every conceivable relation of friendship and enmity with the Eastern Roman power, until, just as the West Goths had done before them, they passed from the East to the West. Unchallenged by the now-dissipated power of the Huns, the Ostrogoths under Valamir were themselves powerful and absorbed elements from other, smaller tribes, such as the Scirii. A dispute with the Eastern Roman emperor at Constantinople caused Valamir to lead his Ostrogoths against him. With the barbarians at the gates, Emperor Leo I agreed to pay an annual subsidy of gold. [24]

Kingdom in Italy

Part of a series on the
History of Italy
1839 Monin Map of Ancienne Italy Atlas Universel de Geographie Ancienne and Moderne.jpg

Timeline

Flag of Italy.svg Italyportal
Ostrogothic Kingdom of Italy Ostrogothic Kingdom.png
Ostrogothic Kingdom of Italy

The greatest of all Ostrogothic rulers, the future Theodoric the Great (whose Gothic name meant "leader of the people") of the Ostrogothic Kingdom (Regnum Italiae, "Kingdom of Italy") [lower-alpha 2] was born to Theodemir in or about 454, soon after the Battle of Nedao. His childhood was spent at Constantinople as a diplomatic hostage, where he was carefully educated. [25] The early part of his life was taken up with various disputes, intrigues and wars within the Byzantine empire, in which he had as his rival Theodoric Strabo of the Thracian Goths, a distant relative of Theodoric the Great and son of Triarius. This older but lesser Theodoric seems to have been the chief, not the king, of that branch of the Ostrogoths that had settled within the Empire earlier. Theodoric the Great, as he is sometimes distinguished, was sometimes the friend, sometimes the enemy, of the Empire. [19] In the former case he was clothed with various Roman titles and offices, as patrician and consul; but in all cases alike he remained the national Ostrogothic king. [24] Theodoric is also known for his attainment of support from the Catholic Church and on one occasion, he even helped resolve a disputed papal election. [26] During his reign, Theodoric, who was an Arian, allowed freedom of religion, which had not been done before. However, he did try to appease the Pope and tried to keep his alliance with the church strong. He saw the Pope as an authority not only in the church but also over Rome itself. His ability to work well with the Italy's nobles, members of the Roman Senate, and the Catholic Church all helped facilitate his acceptance as the ruler of Italy. [27]

Theodoric sought to revive Roman culture and government and in doing so, profited the Italian people. [28] It was in both characters together that he set out in 488, by commission from the Byzantine emperor Zeno, to recover Italy from Odoacer. In 489, the Rugii, a Germanic tribe who dwelt in the Hungarian Plain, joined the Ostrogoths in their invasion of Italy under their leader Frideric. [29] By 493 Ravenna was taken, where Theodoric would set up his capital. It was also at this time that Odoacer was killed by Theodoric's own hand. [30] Ostrogothic power was fully established over Italy, Sicily, Dalmatia and the lands to the north of Italy. Around 500, Theodoric celebrated his thirtieth anniversary as King of the Ostrogoths. [31] In order to improve their chances against the Roman Empire the Ostrogoths and Visigoths began again to unite in what became a loose confederation of Germanic peoples. [32] The two branches of the nation were soon brought closer together; after he was forced to become regent of the Visigothic kingdom of Toulouse, the power of Theodoric was practically extended over a large part of Gaul and over nearly the whole of the Iberian peninsula. Theodoric forged alliances with the Visigoths, Alamanni, Franks and Burgundians, some of which were accomplished through diplomatic marriages. [32]

The Ostrogothic dominion was once again as far-reaching and splendid as it was in the time of Hermanaric; however it was now of a wholly different character. The dominion of Theodoric was not a barbarian but a civilized power. His twofold position ran through everything. He was at once king of the Goths and successor, though without any imperial titles, of the Western Roman emperors. The two nations, differing in manners, language and religion, lived side by side on the soil of Italy; each was ruled according to its own law, by the prince who was, in his two separate characters, the common sovereign of both. [24] Due to his ability to foster and leverage relations among the various Germanic kingdoms, the Byzantines began to fear Theodoric's power, which led to an alliance between the Byzantine emperor and the Frankish king, Clovis I, a pact designed to counteract and ultimately overthrow the Ostrogoths. In some ways Theodoric may have been overly accommodating to both the Romans and other Gothic people as he placated Catholics and Arian Christians alike. Historian Herwig Wolfram suggests that Theodoric's efforts in trying to appease Latin and barbarian cultures in kind brought about the collapse of Ostrogothic predominance and also resulted in the "end of Italy as the heartland of late antiquity." [33] All the years of creating a protective perimeter around Italy were broken down by the Franco-Byzantine coalition. Theodoric was able to temporarily salvage some of his realm with the assistance of the Thuringians. [34] Realizing that the Franks were the most significant threat to the Visigothic empire as well, Alaric II, (who was the son-in-law of Theodoric) enlisted the aide of the Burgundians and fought against the Franks at the urging of the magnates of his tribe, but this choice proved an error and he allegedly met his end at the hand of the Frankish king, Clovis. [35]

A time of confusion followed the death of Alaric II who was slain during the Battle of Vouillé. The Ostrogothic king Theodoric stepped in as the guardian of his grandson Amalaric, [36] and preserved for him all his Iberian and a fragment of his Gallic dominion. Toulouse passed to the Franks but the Goth kept Narbonne and its district and Septimania, which was the last part of Gaul held by the Goths, keeping the name of Gothia for many years. While Theodoric lived, the Visigothic kingdom was practically united to his own dominion. He seems also to have claimed a kind of protectorate over the Germanic powers generally, and indeed to have practically exercised it, except in the case of the Franks. From 508–511 under Theodoric's command, the Ostrogoths marched on Gaul as the Vandal king of Carthage and Clovis made concerted efforts to weaken his hold on the Visigoths. [37] On the death of Theodoric in 526, the eastern and western Goths were once again divided. [24] [38] By the late 6th century, the Ostrogoths lost their political identity and assimilated into other Germanic tribes. [32]

The Mausoleum of Theodoric in Ravenna, Emilia-Romagna Mausoleum of Theoderic.JPG
The Mausoleum of Theodoric in Ravenna, Emilia-Romagna

The picture of Theodoric's rule is drawn for us in the state papers drawn up, in his name and in the names of his successors, by his Roman minister Cassiodorus. The Goths seem to have been thick on the ground in northern Italy; in the south they formed little more than garrisons. [24] In Theodoric's view, the Goth was the armed protector of the peaceful Roman; the Gothic king had the toil of government, while the Roman consul had the honour. All the forms of the Roman administration went on, and the Roman policy and culture had great influence on the Goths themselves. The rule of the prince over distinct nations in the same land was necessarily despotic; the old Germanic freedom was necessarily lost. Such a system needed a Theodoric to carry it on. It broke in pieces after his death. [24] Meanwhile, the Frankish king Clovis fought protracted wars against various enemies while consolidating his rule, forming the embryonic stages of what would eventually become Medieval Europe. [39]

War with Byzantium (535–554)

Coin of Theodahad (534-536), minted in Rome - he wears the barbaric moustache. Theodahad 534 536 Ostrogoth minted in Rome.jpg
Coin of Theodahad (534-536), minted in Rome – he wears the barbaric moustache.

Absent the unifying presence of Theodoric, the Ostrogoths and Visigoths were unable to consolidate their realms despite their common Germanic kinship. The few instances where they acted together after this time are as scattered and incidental as they were before. Amalaric succeeded to the Visigothic kingdom in Iberia and Septimania. Theodoric's grandson Athalaric took on the mantle as king of the Ostrogoths for the next five years. [40] Provence was added to the dominion of the new Ostrogothic king Athalaric and through his daughter Amalasuntha who was named regent. [32] Both were unable to settle disputes among Gothic elites. Theodahad, cousin of Amalasuntha and nephew of Theodoric through his sister, took over and slew them; [41] however the usurping ushered in more bloodshed. Atop this infighting, the Ostrogoths faced the doctrinal challenges incurred from their Arian Christianity, which both the aristocracy of Byzantium and the Papacy strongly opposed—so much that it brought them together. [42]

The weakness of the Ostrogothic position in Italy now showed itself, particularly when Eastern Roman Emperor Justinian I enacted a law excluding pagans—among them Arian Christians and Jews—from public employment. [42] The Ostrogothic King Theodoric reacted by persecuting Catholics. [42] Nonetheless, Justinian always strove to restore as much of the Western Roman Empire as he could and certainly would not pass up the opportunity. Launched on both land and sea, Justinian began his war of reconquest. [43] In 535, he commissioned Belisarius to attack the Ostrogoths following the success he had in North Africa against the Vandals. [44] It was Justinian's intention to recover Italy and Rome from the Goths. [45] Belisarius quickly captured Sicily and then crossed into Italy, where he captured Naples and Rome in December of 536. Sometime during the spring of 537, the Goths marched on Rome with upwards of 100,000 men under the leadership of Witiges and laid siege to the city, albeit unsuccessfully. Despite outnumbering the Romans by a five-to-one margin, the Goths could not loose Belisarius from the former western capital of the Empire. [46] After recuperating from siege warfare, Belisarius marched north, taking Mediolanum (Milan) and the Ostrogoth capital of Ravenna in 540. [47]

With the attack on Ravenna, Witiges and his men were trapped in the Ostrogothic capital. Belisarius proved more capable at siege warfare than his rival Witiges had been at Rome and the Ostrogoth ruler, who was also dealing with Frankish enemies, was forced to surrender, but not without terms. Belisarius refused to grant any concessions save unconditional surrender in view of the fact that Justinian wanted to make Witiges a vassal king in Trans-Padane Italy. [48] This condition made for something of an impasse.

Totila razes the walls of Florence: illumination from the Chigi manuscript of Villani's Cronica Totila fa dstruggere la citta di Firenze.jpg
Totila razes the walls of Florence: illumination from the Chigi manuscript of Villani's Cronica

A faction of the Gothic nobility pointed out that their own king Witiges, who had just lost, was something of a weakling and they would need a new one. Eraric, the leader of the group, endorsed Belisarius and the rest of the kingdom agreed, so they offered him their crown. [49] Belisarius was a soldier, not a statesman, and still loyal to Justinian. He made as if to accept the offer, rode to Ravenna to be crowned, and promptly arrested the leaders of the Goths and reclaimed their entire kingdom—no halfway settlements—for the Empire. Fearful that Belisarius might set himself up a permanent kingship should he consolidate his conquests, Justinian recalled him to Constantinople with Witiges in tow. [50]

As soon as Belisarius was gone, the remaining Ostrogoths elected a new king named Totila. Under the brilliant command of Totila, the Goths were able to reassert themselves to a degree. For a period of nearly ten years, control for Italy became a seesaw battle between Byzantine and Ostrogothic forces. [51] Totila eventually recaptured all of northern Italy and even drove the Byzantines out of Rome, thereby affording him the opportunity to take political control of the city, partly by executing the Roman senatorial order. Many of them fled eastwards for Constantinople. [52]

By 550 Justinian was able to put together an enormous force, an assembly designed to recover his losses and subdue any Gothic resistance. In 551, the Roman navy destroyed Totila's fleet and in 552 an overwhelming Byzantine force under Narses entered Italy from the north. Attempting to surprise the invading Byzantines, Totila gambled with his forces at Taginaei, where he was slain. [52] Broken but not yet defeated, the Ostrogoths made one final stand at Campania under a chief named Teia, but when he was also killed in battle at Nuceria they finally capitulated. On surrendering, they informed Narses that evidently "the hand of God was against them" and so they left Italy for the northern lands of their fathers. [53] After that final defeat, the Ostrogothic name wholly died. The nation had practically evaporated with Theodoric's death. "The leadership of western Europe therefore passed by default to the Franks. Consequently, Ostrogothic failure and Frankish success were crucial for the development of early medieval Europe, for Theodoric had made it "his intention to restore the vigor of Roman government and Roman culture". [54] The chance of forming a national state in Italy by the union of Roman and Germanic elements, such as those that arose in Gaul, in Iberia, and in parts of Italy under Lombard rule, was thus lost. The failures of the barbarian kingdoms to maintain control of the regions they conquered were partly the result of leadership vacuums like those which resulted from the death of Theodoric (also the lack of male succession) and Totila but additionally as a consequence of political fragmentation amid the Germanic tribes as their loyalties wavered between their kin and their erstwhile enemies. Frankish entry onto the geopolitical map of Europe also bears into play: had the Ostrogoths attained more military success against the Byzantines on the battlefield by combining the strength of other Germanic tribes, this could have changed the direction of Frankish loyalty. [55] Military success or defeat and political legitimacy were interrelated in barbarian society. [56]

Nevertheless, according to Roman historian Procopius of Caesarea, the Ostrogothic population was allowed to live peacefully in Italy with their Rugian allies under Roman sovereignty. They later joined the Lombards during their conquest of Italy. [lower-alpha 3]

Culture

Ostrogoth ear jewels, Metropolitan Museum of Art Orecchini ostrogoti.jpg
Ostrogoth ear jewels, Metropolitan Museum of Art

Of Gothic literature in the Gothic language we have the Bible of Ulfilas and some other religious writings and fragments. Of Gothic legislation in Latin we have the edict of Theodoric of the year 500, and the Variae of Cassiodorus may pass as a collection of the state papers of Theodoric and his immediate successors. Among the Visigoths, written laws had already been put forth by Euric. Alaric II put forth a Breviarium of Roman law for his Roman subjects; but the great collection of Visigothic laws dates from the later days of the monarchy, being put forth by King Reccaswinth about 654. This code gave occasion to some well-known comments by Montesquieu and Gibbon, and has been discussed by Savigny (Geschichte des römischen Rechts, ii. 65) and various other writers. They are printed in the Monumenta Germaniae, leges, tome i. (1902). [57]

Of special Gothic histories, besides that of Jordanes, already so often quoted, there is the Gothic history of Isidore, archbishop of Seville, a special source of the history of the Visigothic kings down to Suinthila (621-631). But all the Latin and Greek writers contemporary with the days of Gothic predominance make their constant contributions. Not for special facts, but for a general estimate, no writer is more instructive than Salvian of Marseilles in the 5th century, whose work, De Gubernatione Dei, is full of passages contrasting the vices of the Romans with the virtues of the "barbarians", especially of the Goths. In all such pictures we must allow a good deal for exaggeration both ways, but there must be a groundwork of truth. The chief virtues that the Roman Catholic presbyter praises in the Arian Goths are their chastity, their piety according to their own creed, their tolerance towards the Catholics under their rule, and their general good treatment of their Roman subjects. He even ventures to hope that such good people may be saved, notwithstanding their heresy. This image must have had some basis in truth, but it is not very surprising that the later Visigoths of Iberia had fallen away from Salvian's somewhat idealistic picture. [57]

Ostrogothic rulers

Amal dynasty

Later kings

See also

Related Research Articles

Theodoric the Great King of the Germanic Ostrogoths and ruler of Italy

Theodoric the Great, also spelled Theoderic or called Theodoric the Amal, was king of the Ostrogoths (471–526), and ruler of the independent Ostrogothic Kingdom of Italy between 493–526, regent of the Visigoths (511–526), and a patrician of the Roman Empire. As ruler of the combined Gothic realms, Theodoric controlled an empire stretching from the Atlantic Ocean to the Adriatic Sea. He kept good relations between Ostrogoths and Romans, maintained a Roman legal administration and oversaw a flourishing scholarly culture as well as overseeing a significant building program across Italy.

The 540s decade ran from January 1, 540, to December 31, 549.

Gepids Germanic tribe

The Gepids were an East Germanic tribe. They were closely related to, or a subdivision of, the Goths.

Ildibad was a king of the Ostrogoths in Italy in 540–541.

Battle of Taginae battle

At the Battle of Taginae in June/July 552, the forces of the Byzantine Empire under Narses broke the power of the Ostrogoths in Italy, and paved the way for the temporary Byzantine reconquest of the Italian Peninsula.

Theodahad King of the Ostrogoths

Theodahad, also known as Thiudahad was king of the Ostrogoths from 534 to 536 and a nephew of Theodoric the Great through his mother Amalafrida. He is probably the son of Amalafrida's first husband because her second marriage was about 500 AD. His sister was Amalaberga.

Teia King of the Ostrogoth

Teia, also known as Teja, Theia, Thila, Thela, Teias, was the last Ostrogothic King of Italy. He led troops during the Battle of Busta Gallorum and had noncombatant Romans slaughtered in its aftermath. In late 552/early 553, he was killed during the Battle of Mons Lactarius. Archaeological records attesting to his rule show up in coinage found in former Translapine Gaul.

This is a chronology of warfare between the Romans and various Germanic tribes between 113 BC and 596 AD. The nature of these wars varied through time between Roman conquest, Germanic uprisings and later Germanic invasions in the Roman Empire that started in the late 2nd century BC. The series of conflicts, which began in the 5th century under the Western Roman Emperor Honorius, led to the ultimate downfall of the Western Roman Empire.

Gothic War (535–554) A war between the Byzantine Empire and the Ostrogothic Kingdom of Italy

The Gothic War between the Byzantine Empire during the reign of Emperor Justinian I and the Ostrogothic Kingdom of Italy took place from 535 until 554 in the Italian peninsula, Dalmatia, Sardinia, Sicily and Corsica. The war had its roots in the ambition of the East Roman Emperor Justinian I to recover the provinces of the former Western Roman Empire, which the Romans had lost to invading barbarian tribes in the previous century.

The Amali, also called Amals, Amalings or Amalungs, were a leading dynasty of the Goths, a Germanic people who confronted the Roman Empire in its declining years in the west. They eventually became the royal house of the Ostrogoths and founded the Ostrogothic Kingdom of Italy.

Ostrogothic Kingdom former country

The Ostrogothic Kingdom, officially the Kingdom of Italy, was established by the Ostrogoths in Italy and neighbouring areas from 493 to 553.

The Gothic Wars were a long series of conflicts against the Roman Empire between the years 249 and 554. The main wars are detailed below.

Thervingi Gothic tribe

The Thervingi, Tervingi, or Teruingi were a Gothic people of the Danubian plains west of the Dniester River in the 3rd and the 4th centuries. They had close contacts with the Greuthungi, another Gothic people from east of the Dniester, as well as the late Roman Empire or the early Byzantine Empire.

<i>A Struggle for Rome</i> book

Struggle for Rome is a historical novel written by Felix Dahn. The late nineteenth century English novelist George Gissing "glanced through" the 1878 translation in July 1897 whilst researching the Ostrogoths in Rome for his own novel Veranilda which remained unfinished at his death. He wrote in his diary that Dahn's novel was "a poor, unprofitable book. Can do better than that".

The Battle of Sena Gallica, was a naval battle fought off the Italian Adriatic coast in the autumn of 551 between an East Roman (Byzantine) and an Ostrogoth fleet, during the Gothic War (535–554). It marked the end of the Goths' brief bid to deny the seas to the Romans, and the beginning of the Byzantine resurgence in the war under the leadership of Narses.

Ostrogothic Papacy

The Ostrogothic Papacy was a period from 493 to 537 where the papacy was strongly influenced by the Ostrogothic Kingdom, if the pope was not outright appointed by the Ostrogothic King. The selection and administration of popes during this period was strongly influenced by Theodoric the Great and his successors Athalaric and Theodahad. This period terminated with Justinian I's (re)conquest of Rome during the Gothic War (535–554), inaugurating the Byzantine Papacy (537-752).

References

Notes

  1. Panegyrici Latini XI 17.1 (dated 291)
  2. See: http://www.thelatinlibrary.com/cassiodorus/varia2.shtml Flavius Magnus Aurelius Cassiodorus Senator, Variae, Lib. II., XLI. Luduin regi Francorum Theodericus rex
  3. De Bello Gothico IV 32, pp. 241–245.

Citations

  1. 1 2 Wolfram 1988, p. 24, fn52.
  2. 1 2 3 4 5 6 7 Wolfram 1988, p. 24.
  3. 1 2 3 4 5 6 7 Wolfram 1988, p. 25.
  4. Heather 1996, pp. 52–57, 300–301.
  5. 1 2 Burns 1984, p. 44.
  6. 1 2 Wolfram 1988, p. 387, fn57.
  7. 1 2 3 4 Wolfram 1988, p. 26.
  8. Wolfram 1988, p. 389, fn67.
  9. Wolfram 1988, p. 20.
  10. Wolfram 1988, p. 21.
  11. Burns 1984, p. 30.
  12. 1 2 Wolfram 1988, pp. 387–388, fn58.
  13. 1 2 Wolfram 1988, p. 387, fn58.
  14. Waldman & Mason 2006, p. 574.
  15. 1 2 Dalby 1999, p. 229.
  16. Waldman & Mason 2006, p. 572.
  17. Encyclopædia Britannica—Ostrogoths
  18. Bury 2000, p. 25.
  19. 1 2 3 Waldman & Mason 2006, p. 575.
  20. Todd 1999, p. 177.
  21. Bury 2000, p. 55.
  22. Todd 1999, p. 178.
  23. Burns 1984, p. 52.
  24. 1 2 3 4 5 6 De Puy 1899, p. 2865.
  25. Backman 2008, p. 68.
  26. Frassetto 2003, p. 338.
  27. Frassetto 2003, pp. 338–339.
  28. Cantor 1994, p. 109.
  29. Waldman & Mason 2006, p. 665.
  30. Waldman & Mason 2006, pp. 575–576.
  31. Bury 2000, p. 178.
  32. 1 2 3 4 Waldman & Mason 2006, p. 576.
  33. Wolfram 1988, p. 332.
  34. Wolfram 1997, pp. 218–221.
  35. Wolfram 1997, p. 155.
  36. Larned 1895, p. 134.
  37. Wolfram 1997, p. 220.
  38. Wolfram 1997, p. 225.
  39. Collins 1999, pp. 116–137.
  40. Wolfram 1988, p. 334.
  41. Wolfram 1988, pp. 332–333, 337–340.
  42. 1 2 3 Wallace-Hadrill 2004, p. 36.
  43. Wolfram 1988, p. 339.
  44. Halsall 2007, pp. 500–501.
  45. Halsall 2007, p. 501.
  46. Oman 1902, pp. 89–90.
  47. Halsall 2007, pp. 502–503.
  48. Oman 1902, p. 91.
  49. Halsall 2007, p. 503.
  50. Bauer 2010, p. 208.
  51. Bauer 2010, p. 210.
  52. 1 2 Halsall 2007, p. 504.
  53. Oman 1902, pp. 95–96.
  54. Cantor 1994, p. 105–107.
  55. Halsall 2007, pp. 505–512.
  56. Halsall 2007, p. 512.
  57. 1 2 Chisholm 1910, p. 275.

Sources

  • Amory, Patrick. People and Identity in Ostrogothic Italy, 489–554. Cambridge: Cambridge University Press, 2003. ISBN   0-521-52635-3.
  • Backman, Clifford R (2008). The Worlds of Medieval Europe. Oxford and New York: Oxford University Press. ISBN   978-0-19-533527-9.
  • Bauer, Susan Wise (2010). The History of the Medieval World: From the Conversion of Constantine to the First Crusade. New York: W. W. Norton & Company. ISBN   978-0-39305-975-5.
  • Burns, Thomas (1984). A History of the Ostrogoths. Bloomington and Indianapolis: Indiana University Press. ISBN   0-253-32831-4.
  • Bury, J. B. (2000). The Invasion of Europe by the Barbarians. New York: W.W. Norton & Company. ISBN   978-0-39300-388-8.
  • Cantor, Norman F. (1994). The Civilization of the Middle Ages. New York: Harper Perennial. ISBN   0-06-092553-1.
  • Chisholm, Hugh (1910). The Encyclopædia Britannica: A Dictionary of Arts, Sciences, Literature and General Information. (Volumes 11-12). New York: Encyclopædia Britannica Inc.
  • Collins, Roger (1999). Early Medieval Europe, 300–1000. New York: Palgrave Macmillan. ISBN   978-0-33365-808-6.
  • Dalby, Andrew (1999). Dictionary of Languages. New York: Columbia University Press. ISBN   978-0-23111-568-1.
  • De Puy, William Harrison (1899). The World-wide Encyclopedia and Gazetteer (vol 4). New York: Werner Co.
  • Encyclopædia Britannica, "Ostrogoth", stable URL: http://www.britannica.com/EBchecked/topic/434454/Ostrogoth
  • Frassetto, Michael (2003). Encyclopedia of Barbarian Europe: Society in Transformation. Santa Barbara, CA: ABC-CLIO. ISBN   978-1-57607-263-9.
  • Halsall, Guy (2007). Barbarian Migrations and the Roman West, 376–568. Cambridge and New York: Cambridge University Press. ISBN   978-0-52143-543-7.
  • Heather, Peter (1996). The Goths. Oxford: Blackwell Publishers. ISBN   0-631-16536-3.
  • Larned, J. N., ed. (1895). History for Ready Reference. Cambridge, MA: C.A. Nichols.CS1 maint: Extra text: authors list (link)
  • Mierow, Charles Christopher (translator). The Gothic History of Jordanes. In English Version with an Introduction and a Commentary. 1915. Reprinted by Evolution Publishing, 2006. ISBN   1-889758-77-9.
  • Oman, Charles W.C (1902). The Byzantine Empire. New York: G.P. Putnam’s Sons.
  • Todd, Malcolm (1999). The Early Germans. Oxford: Blackwell. ISBN   0-631-16397-2.
  • Waldman, Carl; Mason, Allan R. (2006). Encyclopedia of European Peoples. New York: Facts on File. ISBN   978-0-81604-964-6.
  • Wallace-Hadrill, J. M. (2004). The Barbarian West, 400–1000. Malden, MA: Wiley-Blackwell. ISBN   978-0-63120-292-9.
  • Wolfram, Herwig (1988). History of the Goths. Berkeley and Los Angeles: University of California Press. ISBN   978-0-52006-983-1.
  • Wolfram, Herwig (1997). The Roman Empire and its Germanic Peoples. Berkeley and Los Angeles: University of California Press. ISBN   0-520-08511-6.