History of Iceland |
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Iceland was Christianized in the year 1000 AD, when Christianity became the religion by law. In Icelandic, this event is known as the kristnitaka (literally, "the taking of Christianity").
The vast majority of the initial settlers of Iceland during the settlement of Iceland in the 9th and 10th centuries AD were pagan, worshipping the Æsir (the Norse gods). Beginning in 980, Iceland was visited by several Christian missionaries who had little success; but when Olaf Tryggvason (who had converted around 998) ascended to the Norwegian throne, there were many more converts, and the two rival religions soon divided the country and threatened civil war.
After war broke out in Denmark and Norway, the matter was submitted to arbitration at the Althing. Law speaker and pagan Thorgeir Thorkelsson proposed "one law and one religion" after which baptism and conversion to Christianity became compulsory. [1] [2] Ari Thorgilsson's Book of the Icelanders, the oldest indigenous account of Iceland's Christianization, describes how Icelanders agreed to convert to Christianity through a bargain whereby some pragmatic concessions were granted to the pagans in exchange for converting. [3]
According to the Njáls saga , in 1000 the Althing declared Christianity as the official religion in Iceland. [1]
Iceland's adoption of Christianity is traditionally ascribed to the year 1000 (although some historians would place it in the year 999).
The major sources for the events preceding the adoption of Christianity are Ari Thorgilsson's Book of the Icelanders , the Icelandic family sagas and Church writings about the first bishops and preachers. Ari's account of the events surrounding the conversion seems to be reliable; although he was born 67 years after the conversion, he cites first-hand sources.[ citation needed ]
Beginning in 980, Iceland was visited by several missionaries. The first of these seems to have been an Icelander returning from abroad, one Thorvald Kodransson. Accompanying Thorvald was a Saxon bishop named Fridrek, about whom little is known, but it is said he baptized Thorvald. Thorvald's attempts to convert Icelanders met with limited success. His father Kodran was the first to convert and then his family. He and the bishop visited different districts before arriving at the Althing, but their attempts were met with ridicule and even insulting skaldic verses. Thorvald killed two of the men and clashes continued between Thorvald's followers and pagans. Thorvald left Iceland in 986 on an expedition to Eastern Europe where he is said to have died not long after. [4]
When Olaf Tryggvason ascended the throne of Norway, the effort to Christianize Iceland intensified. King Olaf sent an Icelander named Stefnir Thorgilsson back to his homeland to convert his fellow countrymen. Stefnir violently destroyed sanctuaries and images of the heathen gods – this made him so unpopular that he was eventually declared an outlaw. After Stefnir's failure, Olaf sent a priest named Thangbrand. Thangbrand was an experienced missionary, having proselytized in Norway and the Faroe Islands. His mission in Iceland from c. 997–999 was only partly successful. He managed to convert several prominent Icelandic chieftains, but killed two or three men in the process. [5] Thangbrand returned to Norway in 999 and reported his failure to King Olaf, who immediately adopted a more aggressive stance towards the Icelanders. He refused Icelandic seafarers access to Norwegian ports and took as hostages several Icelanders then dwelling in Norway. This cut off all trade between Iceland and its main trading partner. Some of the hostages taken by King Olaf were the sons of prominent Icelandic chieftains, whom he threatened to kill unless the Icelanders accepted Christianity. In the 11th century, three Armenian bishops, Peter, Abraham and Stephen are recorded by Icelandic sources as Christian missionaries in Iceland. Their presence has been explained in terms of the service of King Harald Hardrada of Norway (c.1047–1066) as a Varangian in Constantinople, where he had met Armenians serving in the Byzantine Imperial Army. [6] [7]
The Icelandic Commonwealth's limited foreign policy consisted almost entirely of maintaining good relations with Norway. The Christians in Iceland used the King's pressure to step up efforts at conversion. The two rival religions soon divided the country and threatened civil war.
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This state of affairs reached a high point the next summer during the meeting of the Althing (Alþingi), the Commonwealth's governing assembly. Fighting between adherents of the rival religions seemed likely until mediators intervened and the matter was submitted to arbitration. The law speaker of the Althing, Thorgeir Thorkelsson, the gothi of Ljósavatn, was acceptable to both sides as mediator, being known as a moderate and reasonable man. Thorgeir accepted responsibility for deciding whether Iceland should become Christian, with the condition that both parties abide by his decision. When this was agreed, he spent a day and a night resting under a fur blanket, contemplating.
The following day he announced that Iceland was to become Christian, with the condition that old laws concerning the exposure of infants and the eating of horseflesh would remain, and that private pagan worship be permitted. These sticking points related to long-established customs that ran contrary to the laws of the Church. Horsemeat is a taboo food in many cultures, and Pope Gregory III had banned the Germanic custom of its consumption in 732. Likewise, infanticide used to be widespread around the world, and the practice of exposing "surplus" children was an established part of old Icelandic culture.
Thorgeir, who was himself a pagan priest, according to a false myth took his pagan idols and threw them into a large waterfall, which is now known as Waterfall of the Gods (Icelandic: Goðafoss ), contrary to popular myth. The story of Þorgeir's role in the adoption of Christianity in Iceland is preserved in Ari Þorgilsson's Íslendingabók, however no mention is made of Þorgeir throwing his idols into Goðafoss. The legend appears to be a nineteenth-century fabrication. The problem of changing religions was thus solved, as people abided by Thorgeir's decision and were baptized. Civil war was averted via arbitration. Iceland's peaceful adoption is in many ways remarkable, given the decades of civil strife before Norway became fully Christian. A likely explanation is that the major gothi chieftains of Iceland preferred to comply with the king of Norway's pressures (and money) [8] and avoid civil strife.
Once the Church was firmly in control in Iceland, horse meat, infanticide, and pagan rituals practiced in private were banned. [9] However, private worship of pagan gods persisted in Iceland for centuries.[ citation needed ]
The Alþingi, anglicised as Althingi or Althing, is the supreme national parliament of Iceland. It is one of the oldest surviving parliaments in the world. The Althing was founded in 930 at Þingvellir, about 45 kilometres (28 mi) east of what later became the country's capital, Reykjavík. After Iceland's union with Norway in 1262, the Althing lost its legislative power, which was not restored until 1903 when Iceland gained Home Rule from Denmark. For 641 years, the Althing did not serve as the parliament of Iceland; ultimate power rested with the Norwegian, and subsequently the Danish throne. Even after Iceland's union with Norway in 1262, the Althing still held its sessions at Þingvellir until 1800, when it was discontinued. It was restored in 1844 by royal decree and moved to Reykjavík. The restored unicameral legislature first came together in 1845 and after 1874 operated in two chambers with an additional third chamber taking on a greater role as the decades passed until 1991 when Althing became once again unicameral. The present parliament building, the Alþingishús, was built in 1881, made of hewn Icelandic stone. The unicameral parliament has 63 members, and is elected every four years based on party-list proportional representation. The current speaker of the Althing is Birgir Ármannsson.
Leif Erikson, also known as Leif the Lucky, was a Norse explorer who is thought to have been the first European to set foot on continental America, approximately half a millennium before Christopher Columbus. According to the sagas of Icelanders, he established a Norse settlement at Vinland, which is usually interpreted as being coastal North America. There is ongoing speculation that the settlement made by Leif and his crew corresponds to the remains of a Norse settlement found in Newfoundland, Canada, called L'Anse aux Meadows, which was occupied approximately 1,000 years ago.
The Saga of Erik the Red, in Old Norse: Eiríks saga rauða, is an Icelandic saga on the Norse exploration of North America. The original saga is thought to have been written in the 13th century. It is preserved in somewhat different versions in two manuscripts: Hauksbók and Skálholtsbók.
The Church of Iceland, officially the Evangelical Lutheran Church of Iceland, is the national church of Iceland. The church is Christian and professes the Lutheran faith. It is a member of the Lutheran World Federation, the Porvoo Communion, the Communion of Protestant Churches in Europe, and the World Council of Churches.
The culture of Iceland is largely characterized by its literary heritage that began during the 12th century but also traditional arts such as weaving, silversmithing, and wood carving. The Reykjavík area hosts several professional theaters, art galleries, bookstores, cinemas and museums. There are four active folk dance ensembles in Iceland. Iceland's literacy rate is among the highest in the world.
Goðafoss is a waterfall in northern Iceland. It is located along the country's main ring road at the junction with the Sprengisandur highland road, about 45 minutes from Akureyri. The water of the river Skjálfandafljót falls from a height of 12 metres over a width of 30 metres. A 1.8-mile hiking trail loops around the waterfall area.
Old Norse religion, also known as Norse paganism, is a branch of Germanic religion which developed during the Proto-Norse period, when the North Germanic peoples separated into a distinct branch of the Germanic peoples. It was replaced by Christianity and forgotten during the Christianisation of Scandinavia. Scholars reconstruct aspects of North Germanic Religion by historical linguistics, archaeology, toponymy, and records left by North Germanic peoples, such as runic inscriptions in the Younger Futhark, a distinctly North Germanic extension of the runic alphabet. Numerous Old Norse works dated to the 13th-century record Norse mythology, a component of North Germanic religion.
Íslendingabók is a historical work dealing with early Icelandic history. The author was an Icelandic priest, Ari Þorgilsson, working in the early 12th century. The work originally existed in two different versions but only the younger one has survived. The older contained information on Norwegian kings, made use of by later writers of kings' sagas.
Thorgeir Ljosvetningagodi Thorkelsson was a Icelandic jurist who served as a lawspeaker in Iceland's Althing from 985 to 1001.
Landvættir are spirits of the land in Old Nordic religion, later folk belief and modern Heathenry. They are closely associated with specific locations and their wellbeing is presented as being required for the land they inhabit to be fruitful. In Old Norse sources, they are depicted as being potentially harmful and capable of driving away unwanted individuals and capable of being frightened through human actions such as usage of carved figureheads on ships or níðstangs. Good relationships between humans and landvættir were believed to be fostered through acts like leaving out food for them however upon the establishment of the church, the practice was labelled heretical and explicitly forbidden in the Norwegian Gulating law codes.
Religion in Iceland has been predominantly Christianity since its adoption as the state religion by the Althing under the influence of Olaf Tryggvason, the king of Norway, in 999/1000 CE. Until then, in the 9th and 10th centuries, the prevailing religion among the early Icelanders — who were mostly Norwegian settlers fleeing Harald Fairhair's monarchical centralisation in 872–930, with some Swedes and Norse British settlers — was the northern Germanic religion, which persisted for centuries even after the official Christianisation of the state.
Ari Þorgilsson was Iceland's most prominent medieval chronicler. He was the author of Íslendingabók, which details the histories of the various families who settled Iceland. He is typically referred to as Ari the Wise, and according to Snorri Sturluson was the first to write history in Old Norse.
The Christianization of Scandinavia, as well as other Nordic countries and the Baltic countries, took place between the 8th and the 12th centuries. The realms of Denmark, Norway and Sweden established their own archdioceses, responsible directly to the pope, in 1104, 1154 and 1164, respectively. The conversion to Christianity of the Scandinavian people required more time, since it took additional efforts to establish a network of churches.
Þangbrandr was a missionary sent to Iceland by king of Norway Óláfr Tryggvason to convert the inhabitants to Christianity. Snorri Sturluson described him as follows:
Kristni saga is an Old Norse account of the Christianization of Iceland in the 10th century and of some later church history. It was probably written in the early or mid-13th century, as it is dependent on the Latin biography of King Olaf Tryggvason written by the monk Gunnlaugr Leifsson around the last decade of the 12th century. This results in Latinate forms of some names. The author also used work by Ari Þorgilsson, probably the now lost longer version of the Íslendingabók, and Laxdæla saga. Based on the region of Iceland with which the text indicates the greatest familiarity, it was probably not written at Skálholt.
The history of Christianity in Iceland can be traced back to the Early Middle Ages when Irish hermits settled in Iceland, at least a century before the arrival of the first Norse settlers in the 870s. Christianity started to spread among the Icelanders at the end of the 10th century. The adoption of the new faith by the whole population was the consequence of a compromise between the Christian and heathen chieftains, as well as the lawspeaker, at the national assembly or Alþingi of 999 or 1000.
Thorvald Kodransson the Far Traveller was one of the first Christian missionaries in Iceland and then in Belarus in the late 10th century. He was native to Iceland but went abroad where he was baptized by one Bishop Friedrich (Friðrekr), a German. He returned to the island in Bishop Friedrich's retinue in 981. They were especially active in proselytising among the inhabitants of the northern parts of Iceland.
Stefnir Thorgilsson was one of the first Christian missionaries among the Icelanders at the end of the 10th century. He was born in Iceland. King Olaf Tryggvason, king of Norway ordered him to return to his homeland in order to proselytize among the Icelanders. He destroyed a number of heathen temples and idols, for which he was expelled from the island.
The Tale of Thorstein Shiver is an Icelandic þáttur about the conversion of the Nordic countries to Christianity. The þáttur tells the humorous tale of Thorstein Thorkelsson's encounter with a demon and how he earns his nickname. The þáttur is contained in the Flateyjarbók. The story's status as a þáttur has been questioned.
Ólafía Einarsdóttir was an Icelandic archaeologist and historian, specialising in Icelandic chronology. She was the first Icelander to complete a degree in archaeology. After completing her PhD from Lund University in 1964, she taught at the University of Copenhagen and published many works about Icelandic sagas and Viking history.