By the 10th century, Christianity had spread throughout much of Europe and Asia. The Church in England was becoming well established, with its scholarly monasteries, and the Roman Church and the Eastern Orthodox Church were continuing their separation, ultimately culminating in the Great Schism.
With the division and decline of the Carolingian Empire, notable theological activity was preserved in some of the cathedral schools that had begun to rise to prominence under it. Intellectual influences from the Arabic world (including works of classical authors preserved by Islamic scholars) percolated into the Christian West via Spain, influencing such theologians as Gerbert of Aurillac, who went on to become Pope Sylvester II and mentor to Otto III. (Otto was the fourth ruler of the Germanic Ottonian Holy Roman Empire, which succeeded the Carolingian Empire.)
From the 6th century onward most of the monasteries in the West were of the Benedictine Order. Owing to the stricter adherence to a reformed Benedictine Rule, the abbey of Cluny in France became the acknowledged leader of western monasticism from the later 10th century. A sequence of highly competent abbots of Cluny were statesmen on an international level. The monastery of Cluny itself became the grandest, most prestigious and best endowed monastic institution in Europe. Cluny created a large federated order in which the administrators of subsidiary houses served as deputies of the abbot of Cluny and answered to him. Free of lay and episcopal interference, responsible only to the papacy, the Cluniac spirit was a revitalising influence on the Norman church. The height of Cluniac influence was from the second half of the 10th century through the early 12th.
The Cluniac reform of monasteries that began in 910 placed abbots under the direct control of the pope rather than the secular control of feudal lords, thus eliminating a major source of corruption. This sparked a great monastic renewal. [2] Monasteries, convents and cathedrals still operated virtually all schools and libraries and often functioned as credit establishments promoting economic growth. [3] [4]
Monastic contributions to western society included the teaching of metallurgy, the introduction of new crops, the invention of musical notation and the creation and preservation of literature. [5]
Following two decisive victories over the Byzantines at Acheloos (near the present-day city of Pomorie) and Katasyrtai (near Constantinople), Bulgaria declared the autonomous Bulgarian Archbishopric as autocephalous and elevated it to the rank of Patriarchate at an ecclesiastical and national council held in 919. After Bulgaria and the Byzantine Empire signed a peace treaty in 927 that concluded the 20-year-long war between them, the Patriarchate of Constantinople recognised the autocephalous status of the Bulgarian Orthodox Church and acknowledged its patriarchal dignity. [6] [7]
The Bulgarian Patriarchate was the first autocephalous Slavic Orthodox Church, preceding the autocephaly of the Serbian Orthodox Church (1219) by 300 years and of the Russian Orthodox Church (1596) by some 600 years. It was the sixth Patriarchate after the Pentarchy patriarchates of Rome, Constantinople, Alexandria, Antioch and Jerusalem. The seat of the Patriarchate was the new Bulgarian capital of Preslav.
On April 5, 972, Byzantine Emperor John I Tzimisces conquered and burned down Preslav, and captured Bulgarian Tsar Boris II. Patriarch Damyan managed to escape, initially to Sredetz (Sofia) in western Bulgaria. In the coming years, the residence of the Bulgarian patriarchs remained closely connected to the developments in the war between the next Bulgarian royal dynasty, the Comitopuli , and the Byzantine Empire. Patriarch German resided consecutively in the medieval Bulgarian cities of Maglen (Almopia) and Voden (Edessa) (both in present-day north-western Greece), and Prespa (in present-day southern North Macedonia). Around 990, the next patriarch, Philip, moved to Ohrid (in present-day south-western North Macedonia), which became the permanent seat of the Patriarchate.
The "Baptism of Poland" (Polish : Chrzest Polski) in 966 refers to the baptism of Mieszko I, the first ruler of a united Polish state. His baptism was followed by the building of churches and the establishment of an ecclesiastical hierarchy. Mieszko saw baptism as a way of strengthening his hold on power, with the active support he could expect from the bishops, as well as a unifying force for the Polish people. Mieszko's action proved highly successful; by the 13th century, Roman Catholicism had become the dominant religion in Poland.
In the Middle Ages, the Kingdom of Hungary (which was larger than modern day Hungary) was Christianized between 970 and 1038. Initially the Byzantine Christianity had a significant influence on the Hungarians, but the decisive steps towards the adoption of the new faith were taken by Géza, the head of the Hungarian tribal federation (c. 972–997) who supported Western missionaries. The reception of Christianity was enforced by legislation in the reign of Géza's son, Stephen I (997–1038).
Stephen promulgated Roman Catholicism as the state religion, and his successors were traditionally known as the Apostolic Kings. The Catholic Church in Hungary remained strong through the centuries, and the Archbishop of Esztergom was granted extraordinary temporal privileges as prince-primate (hercegprímás) of Hungary.
The success of the conversion of the Bulgarians facilitated the conversion of other East Slavic peoples, most notably the Rus', predecessors of Belarusians, Russians, and Ukrainians.
After the First Bulgarian Empire was converted to Christianity, it started a massive missionary expansion north and east. As a result, it was able to convert and help convert many East Slavic peoples and introduce to them Bulgarian books and Church literature in Bulgarian, most notably the Rus' (Ruthenians), predecessors of Belarusians, Russians, and Ukrainians/Rusyns. By the beginning of the 11th century most of the pagan Slavic world, including Ukraine, Russia, Bulgaria and Serbia, had been converted to Christianity.
Between the 8th and the 13th century the area was settled by the Kievan Rus'. Its Christianization was successful in the 10th century, when about 980 Vladimir the Great was baptized at Chersonesos. He was also married to the Byzantine princess Anna Porphyrogeneta, the sister of the Byzantine Emperor Basil II. In 988, the Christian Church in Rus' territorially fell under the jurisdiction of the Ecumenical Patriarchate of Constantinople after it was officially adopted as the state religion. The Christianisation of Kievan Rus' firmly allied it with the Byzantine Empire. The Greek learning and book culture was adopted in Kiev and other centres of the country. Churches started to be built on the Byzantine model.
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The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is the second-largest Christian church, with approximately 230 million baptised members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church. Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as primus inter pares, a title formerly given to the patriarch of Rome. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern and Southeastern Europe.
The Ecumenical Patriarchate of Constantinople is one of the fifteen to seventeen autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople.
The history of Christianity in Ukraine dates back to the earliest centuries of the history of Christianity, to the Apostolic Age, with mission trips along the Black Sea and a legend of Andrew the Apostle even ascending the hills of Kiev. The first Christian community on territory of modern Ukraine is documented as early as the 4th century with the establishment of the Metropolitanate of Gothia, which was centered in the Crimean peninsula. However, on territory of the Old Rus in Kiev, Christianity became the dominant religion since its official acceptance in 989 by Vladimir the Great, who brought it from Byzantine Crimea and installed it as the state religion of medieval Kievan Rus (Ruthenia), with the metropolitan see in Kiev.
Boris I, venerated as Saint Boris I (Mihail) the Baptizer, was the ruler (knyaz) of the First Bulgarian Empire from 852 to 889. Despite a number of military setbacks, the reign of Boris I was marked with significant events that shaped Bulgarian and European history. With the Christianization of Bulgaria in 864, paganism was abolished. A skillful diplomat, Boris I successfully exploited the conflict between the Patriarchate of Constantinople and the Papacy to secure an autocephalous Bulgarian Church, thus dealing with the nobility's concerns about Byzantine interference in Bulgaria's internal affairs.
The Christianization of Kievan Rus' was a long and complicated process that took place in several stages. In 867, Patriarch Photius of Constantinople told other Christian patriarchs that the Rus' people were converting enthusiastically, but his efforts seem to have entailed no lasting consequences, since the Russian Primary Chronicle and other Slavonic sources describe the tenth-century Rus' as still firmly entrenched in Slavic paganism. The traditional view, as recorded in the Russian Primary Chronicle, is that the definitive Christianization of Kievan Rus' dates happened c. 988, when Vladimir the Great was baptized in Chersonesus (Korsun) and proceeded to baptize his family and people in Kiev. The latter events are traditionally referred to as baptism of Rus' in Russian, Ukrainian and Belarusian literature.
The Bulgarian Orthodox Church, legally the Patriarchate of Bulgaria, is an autocephalous Eastern Orthodox jurisdiction based in Bulgaria. It is the first medieval recognised patriarchate outside the Pentarchy and the oldest Slavic Orthodox church, with some 6 million members in Bulgaria and between 1.5 and 2 million members in a number of other European countries, Asia, the Americas, Australia, and New Zealand. It was recognized as autocephalous in 1945 by the Ecumenical Patriarchate of Constantinople.
The culture of Kievan Rus' spans the cultural developments in Kievan Rus' from the 9th to 13th century of the Middle Ages. The Kievan monarchy came under the sphere of influence of the Byzantine Empire, one of the most advanced cultures of the time, and adopted Christianity during the Christianization of Kievan Rus'. After the gradual fragmentation of the dynasty into many Rus' principalities in the 13th century, Kievan Rus' culture faded with the Mongol invasion of Kievan Rus' in the 13th century, and Batu Khan's establishment of the Golden Horde as the regional hegemon of Eastern Europe.
Alphabetical list of Eastern Christianity-related articles on English Wikipedia
The First Bulgarian Empire was a medieval state that existed in Southeastern Europe between the 7th and 11th centuries AD. It was founded in 680–681 after part of the Bulgars, led by Asparuh, moved south to the northeastern Balkans. There they secured Byzantine recognition of their right to settle south of the Danube by defeating – possibly with the help of local South Slavic tribes – the Byzantine army led by Constantine IV. During the 9th and 10th century, Bulgaria at the height of its power spread from the Danube Bend to the Black Sea and from the Dnieper River to the Adriatic Sea and became an important power in the region competing with the Byzantine Empire.
The history of the Eastern Orthodox Church is the formation, events, and transformation of the Eastern Orthodox Church through time. According to the Eastern Orthodox tradition, the history of the Eastern Orthodox Church is traced back to Jesus Christ and the Apostles. The Apostles appointed successors, known as bishops, and they in turn appointed other bishops in a process known as Apostolic succession. Over time, five Patriarchates were established to organize the Christian world, and four of these ancient patriarchates remain Orthodox today. Orthodox Christianity reached its present form in late antiquity, when the ecumenical councils were held, doctrinal disputes were resolved, the Fathers of the Church lived and wrote, and Orthodox worship practices settled into their permanent form.
The Byzantine Empireunder the Macedonian dynasty underwent a revival during the late 9th, 10th, and early 11th centuries. Under the Macedonian emperors, the empire gained control over the Adriatic Sea, Southern Italy, and all of the territory of the Tsar Samuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the "Golden Age" of Byzantium.
In the 9th century, Christianity was spreading throughout Europe, being promoted especially in the Carolingian Empire, its eastern neighbours, Scandinavia, and northern Spain. In 800, Charlemagne was crowned as Holy Roman Emperor, which continued the Photian schism.
Christianity in the 11th century is marked primarily by the Great Schism of the Church, which formally divided the State church of the Roman Empire into Eastern (Greek) and Western (Latin) branches.
Christianity in the Middle Ages covers the history of Christianity from the fall of the Western Roman Empire. The end of the period is variously defined - depending on the context, events such as the conquest of Constantinople by the Ottoman Empire in 1453, Christopher Columbus's first voyage to the Americas in 1492, or the Protestant Reformation in 1517 are sometimes used.
Eastern Orthodoxy in Hungary refers to communities, institutions and organizations of the Eastern Orthodox Christianity in Hungary. Historically, Eastern Orthodoxy was an important denomination in the medieval and early modern Kingdom of Hungary. In modern times, Eastern Orthodoxy is mainly the religion of some ethnic minorities. In the 2001 national census, only 15,928 persons declared themselves Orthodox Christians. Estimates in 2020 suggested that 1.54% of the population was Orthodox.
Christianity is the predominant religion in Serbia. The Constitution of Serbia defines it as a secular state with guaranteed religious freedom. Eastern Orthodox Christians with 6,079,396 members, comprise 84.5% of country's population. The Serbian Orthodox Church is the largest and traditional church of the country; adherents of it are overwhelmingly Serbs. Public schools in Serbia allow religious teaching, most commonly with the Serbian Orthodox Church. Serbian public holidays include the religious celebrations of Eastern Orthodox Christians. Other Orthodox Christian communities in Serbia include Montenegrins, Romanians, Macedonians, and Bulgarians. The Catholic Church is prominent in north Vojvodina amongst the Hungarian minority. Protestantism is most largely found in Slovak populations within Bački Petrovac and Kovačica. Christianity first arrived in Serbia in the 9th century. It became state-religion in the 9th century when Serbia began to identify as a Christian country. In a 2011 census, 91.22% of Serbians identified as Christian.
The Slavs were Christianized in waves from the 7th to 12th century, though the process of replacing old Slavic religious practices began as early as the 6th century. Generally speaking, the monarchs of the South Slavs adopted Christianity in the 9th century, the East Slavs in the 10th, and the West Slavs between the 9th and 12th century. Saints Cyril and Methodius are attributed as "Apostles to the Slavs", having introduced the Byzantine-Slavic rite and Glagolitic alphabet, the oldest known Slavic alphabet and basis for the Early Cyrillic alphabet.
The Metropolitanate of Tourkia was an Eastern Orthodox diocese (eparchy) in the Medieval Hungary, during the 11th and 12th centuries. Its name was derived from the term Tourkia, used in the Byzantine Empire as a designation for the Hungarian medieval state. Since the Metropolitanate of Tourkia was created under the auspices of the Patriarchate of Constantinople, the common Byzantine term for the country was also applied to the newly created eparchy. According to some modern scholars, the metropolitanate had jurisdiction over Eastern Orthodox ecclesiastic system throughout the Kingdom of Hungary.
The schism between the Ecumenical Patriarchate and part ofitsMetropolis of Kiev and all Rus occurred between approximately 1467 and 1560. This schism de facto ended supposedly around 1560.
The Metropolis of Kyiv was an autonomous metropolis of the Ecumenical Patriarchate of Constantinople with center in Kyiv after its formation in 988 as a result of the Christianization of Rus by Volodymyr the Great until January 6, 2019, when it received the Tomos on Autocephaly.
