The Cluniac Reforms (also called the Benedictine Reform) [1] were a series of changes within medieval monasticism in the Western Church focused on restoring the traditional monastic life, encouraging art, and caring for the poor. The movement began within the Benedictine order at Cluny Abbey, founded in 910 by William I, Duke of Aquitaine (875–918). The reforms were largely carried out by Saint Odo (c. 878 – 942) and spread throughout France (Burgundy, Provence, Auvergne, Poitou), into England (the English Benedictine Reform), and through much of Italy, northern Portugal and Spain. [2]
In the early 10th century, Western monasticism, which had flourished several centuries earlier with St Benedict of Nursia, was experiencing a severe decline due to unstable political and social conditions resulting from the nearly continuous Viking raids, widespread poverty and, especially, the dependence of abbeys on the local nobles who controlled all that belonged to the territories under their jurisdiction. [3]
The impetus for the reforms lay in abuses thought to be a result of secular interference in the monasteries and of the Church's tight integration with the feudal and manorial systems. Since a Benedictine monastery required land, it needed the patronage of a local lord. However, the lord would often demand rights and assert prerogatives that interfered with the operation of the monastery. [4] Patrons normally retained a proprietary interest and expected to install their kinsmen as abbots. Local aristocrats often established churches, monasteries, and convents that they then considered as family property, taking revenues from them, and leaving the monks that remained subsisting in poverty. [5]
Some monasteries were established by feudal lords with the intention of retiring there at some point. The Benedictine Rule, in these monasteries, was modified to schedule matins at a time when it would not interrupt sleep and to expand the vegetarian diet. Monks in these houses wore richer, warmer clothing and were free to disregard the rules pertaining to fasting. [6]
The Cluny reform was an attempt to remedy these practices in the hope that a more independent abbot would better enforce the Rule of Saint Benedict.
William I, Duke of Aquitaine (875-918) had acquired a piece of land in Burgundy. In 910 he founded Cluny Abbey and asked Abbot Berno of Baume Abbey to preside. The Abbot of Cluny retained authority over the daughter houses his order founded. By the twelfth century, the Congregation of Cluny included more than a thousand monasteries. [7]
Berno had established St. Peter's monastery at Gigny and Baume Abbey on the rule as interpreted by Benedict of Aniane, who had sought to restore the primitive strictness of the monastic observance wherever it had been relaxed. The rule focused on prayer, silence, and solitude. [5]
Among the most notable supporters of the Cluniac reforms were Pope Urban II, [8] Lambert of Hersfeld, and Richard of Verdun. The reforms encouraged the Church in the West to be more attentive to business and led the papacy to attempt to assert control over the Eastern Church. [8]
During its height (c. 950–c.1130), the Cluniac movement was one of the largest religious forces in Europe. [9] At least as significantly as their political consequences, the reforms demanded greater religious devotion. The Cluniacs supported the Peace of God, and promoted pilgrimages to the Holy Lands. [4] An increasingly rich liturgy stimulated demand for altar vessels of gold, fine tapestries and fabrics, stained glass, and polyphonic choral music to fill the Romanesque churches. [7]
In 1075 Robert de Molesme, a Benedictine monk from Cluny Abbey, had obtained the permission of Pope Gregory VII to found a monastery at Molesme in Burgundy. At Molesme, Robert tried to restore monastery practice to the simple and severe character of the original Rule of Saint Benedict, called "Strict Observance". Being only partly successful in this at Molesme, Robert in 1098 led a band of 21 monks from their abbey at Molesme to establish a new monastery. The monks acquired a plot of marsh land just south of Dijon called Cîteaux (Latin: "Cistercium") and set about building a new monastery there which became Cîteaux Abbey, the mother Abbey of the newly founded Cistercian Order. [10]
An abbey is a type of monastery used by members of a religious order under the governance of an abbot or abbess. Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christian monks and nuns.
The Benedictines, officially the Order of Saint Benedict, are a mainly contemplative monastic religious order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. The male religious are also sometimes called the Black Monks, in reference to the colour of their religious habits, in contrast to other Benedictine orders such as the Olivetans, who wear white. They were founded in 529 by Benedict of Nursia, a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica, possibly his twin, also became a religious from an early age, but chose to live as a hermit. They retained a close relationship until her death.
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.
Cîteaux Abbey is a Catholic abbey located in Saint-Nicolas-lès-Cîteaux, south of Dijon, France. It is notable for being the original house of the Order of Cistercians. Today, it belongs to the Trappists.
The Cistercians, officially the Order of Cistercians, are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict, as well as the contributions of the highly-influential Bernard of Clairvaux, known as the Latin Rule. They are also known as Bernardines, after Saint Bernard himself, or as White Monks, in reference to the colour of the "cuculla" or cowl worn by the Cistercians over their habits, as opposed to the black cowl worn by Benedictines.
William I, called the Pious, was the Count of Auvergne from 886 and Duke of Aquitaine from 893, succeeding the Poitevin ruler Ebalus Manser. He made numerous monastic foundations, most important among them the foundation of Cluny Abbey on 11 September 910.
Odo of Cluny was the second abbot of Cluny. He enacted the various Cluniac Reforms of France and Italy. He is venerated as a saint by the Catholic and Eastern Orthodox Churches. His feast day is 18 November.
Robert of Molesme was an abbot, one of the founders of the Cistercian Order and is honored as a Christian saint.
Alberic of Cîteaux, sometimes known as Aubrey of Cîteaux, was a French monk and abbot, one of the founders of the Cistercian Order. He is now honored as a saint.
Cluny Abbey is a former Benedictine monastery in Cluny, Saône-et-Loire, France. It was dedicated to Saint Peter.
Majolus of Cluny was the fourth abbot of Cluny. Majolus was very active in reforming individual communities of monks and canons; first, as a personal commission, requested and authorized by the Emperor or other nobility. Later, he found it more effective to affiliate some of the foundations to the motherhouse at Cluny to lessen the likelihood of later relapse.
The Abbey of Fontenay is a former Cistercian abbey located in the commune of Marmagne, near Montbard, in the département of Côte-d'Or in France. It was founded by Saint Bernard of Clairvaux in 1118, and built in the Romanesque style. It is one of the oldest and most complete Cistercian abbeys in Europe, and became a UNESCO World Heritage Site in 1981. Of the original complex comprising church, dormitory, cloister, chapter house, caldarium, refectory, dovecote and forge, all remain intact except the refectory and are well maintained. The Abbey of Fontenay, along with other Cistercian abbeys, forms a connecting link between Romanesque and Gothic architecture.
Solesmes Abbey or St. Peter's Abbey, Solesmes is a Benedictine monastery in Solesmes, Sarthe, France, famous as the source of the restoration of Benedictine monastic life in the country under Dom Prosper Guéranger after the French Revolution. The current abbot is the Right Reverend Dom Abbot Geoffrey Kemlin, O.S.B., elected in 2022.
Saint Berno of Cluny or Berno of Baume was the first abbot of Cluny from its foundation in 909 until he died in 927. He began the tradition of the Cluniac reforms which his successors spread across Europe.
In the Middle Ages, from the 11th century, the Cluniac order established a number of religious houses in England, Wales, and Scotland.
Baume Abbey, in its village of Baume-les-Messieurs, Jura, France, was founded as a Benedictine abbey not far from the still-travelled Roman road linking Besançon and Lyon. It stands near the source of the Dard. Around it the village of Baume-les-Messieurs is congregated. The abbey is known for its sixteenth-century retable.
Molesme Abbey was a well-known Benedictine monastery in Molesme, in Laignes, Côte-d'Or, Burgundy, on the border of the Dioceses of Langres and Troyes.
By the 10th century, Christianity had spread throughout much of Europe and Asia. The Church in England was becoming well established, with its scholarly monasteries, and the Roman Church and the Eastern Orthodox Church were continuing their separation, ultimately culminating in the Great Schism.
Hugh of Anzy le Duc OSB was a French Benedictine monk, who had a significant influence on monastic reform in the 9th and 10th centuries. He is also known by the name of Hugh of Autun. His birthdate is unknown. He was a native of Poitiers in France. He died in the year 930. He was a friend of Berno of Cluny, the first abbot of the Benedictine monastery at Cluny. His feastday is on April 20.
Carta Caritatis is the constitution of the Cistercian Order. The document, approbated in 1119 by Pope Calixtus II, regulates relations among the Cistercian abbeys. The text was continually revised and adapted until 1155. In terms of canon law, the Carta Caritatis is a document of unprecedented significance, since it introduced the systematic regulations that made a group of monks at Cîteaux into the first religious order in Church history. It is held in high esteem as a legal monument of great influence.
