The Merton thesis is an argument about the nature of early experimental science proposed by Robert K. Merton. Similar to Max Weber's famous claim on the link between Protestant work ethic and the capitalist economy, Merton argued for a similar positive correlation between the rise of Protestant Pietism and early experimental science.The Merton thesis has resulted in continuous debates.
Robert King Merton was an American sociologist. He spent most of his career teaching at Columbia University, where he attained the rank of University Professor. In 1994 he was awarded the National Medal of Science for his contributions to the field and for having founded the sociology of science. He is considered a founding father of modern sociology while also gaining a status for the work he contributed to criminology.
Maximilian Karl Emil Weber was a German sociologist, philosopher, jurist, and political economist. His ideas profoundly influenced social theory and social research. Weber is often cited, with Émile Durkheim and Karl Marx, as among the three founders of sociology. Weber was a key proponent of methodological anti-positivism, arguing for the study of social action through interpretive means, based on understanding the purpose and meaning that individuals attach to their own actions. Unlike Durkheim, he did not believe in mono-causality and rather proposed that for any outcome there can be multiple causes.
The Protestant Ethic and the Spirit of Capitalism is a book written by Max Weber, a German sociologist, economist, and politician. Begun as a series of essays, the original German text was composed in 1904 and 1905, and was translated into English for the first time by American sociologist Talcott Parsons in 1930. It is considered a founding text in economic sociology and sociology in general.
Although scholars are still debating it, Merton's 1936 doctoral dissertation (and two years later his first monograph by the same title) Science, Technology and Society in 17th-Century England raised important issues on the connections between religion and the rise of modern science, became a significant work in the realm of the sociology of science and continues to be cited in new scholarship.Merton further developed this thesis in other publications.
The Merton thesis has two separate parts: firstly, it presents a theory that science changes due to an accumulation of observations and improvement in experimental technique and methodology; secondly, it puts forward the argument that the popularity of science in England in the 17th century, and the religious demography of the Royal Society (English scientists of that time were predominantly Puritans or other Protestants) can be explained by a correlation between Protestantism and the scientific values.
Methodology is the systematic, theoretical analysis of the methods applied to a field of study. It comprises the theoretical analysis of the body of methods and principles associated with a branch of knowledge. Typically, it encompasses concepts such as paradigm, theoretical model, phases and quantitative or qualitative techniques.
England is a country that is part of the United Kingdom. It shares land borders with Wales to the west and Scotland to the north-northwest. The Irish Sea lies west of England and the Celtic Sea lies to the southwest. England is separated from continental Europe by the North Sea to the east and the English Channel to the south. The country covers five-eighths of the island of Great Britain, which lies in the North Atlantic, and includes over 100 smaller islands, such as the Isles of Scilly and the Isle of Wight.
Demography is the statistical study of populations, especially human beings. As a very general science, it can analyze any kind of dynamic living population, i.e., one that changes over time or space. Demography encompasses the study of the size, structure, and distribution of these populations, and spatial or temporal changes in them in response to birth, migration, aging, and death. Based on the demographic research of the earth, earth's population up to the year 2050 and 2100 can be estimated by demographers. Demographics are quantifiable characteristics of a given population.
Merton focuses on English Puritanism and German Pietism as being responsible for the development of the scientific revolution of the 17th and 18th centuries. He explains that the connection between religious affiliation and interest in science is a result of a significant synergy between the ascetic Protestant values and those of modern science.Protestant values encouraged scientific research by allowing science to identify God's influence on the world and thus providing religious justification for scientific research.
Spener may refer to:
In monotheistic thought, God is conceived of as the supreme being, creator deity, and principal object of faith. The conceptions of God, as described by theologians, commonly include the attributes of omniscience (all-knowing), omnipotence (all-powerful), omnipresence (all-present), and as having an eternal and necessary existence. Depending on one's kind of theism, these attributes are used either in way of analogy, or in a literal sense as distinct properties. God is most often held to be incorporeal (immaterial). Incorporeality and corporeality of God are related to conceptions of transcendence and immanence of God, with positions of synthesis such as the "immanent transcendence". Psychoanalyst Carl Jung equated religious ideas of God with transcendental aspects of consciousness in his interpretation.
The first part of Merton's thesis has been criticized for insufficient consideration of the roles of mathematics and the mechanical philosophy in the scientific revolution. The second part has been criticized for the difficulty involved in defining who counts as a Protestant of the "right type" without making arbitrary distinctions. It is also criticized for failing to explain why non-Protestants do science (consider the Catholics Copernicus, da Vinci, Descartes, or Galileo) and conversely why Protestants of the "right type" are not all interested in science.
Mathematics includes the study of such topics as quantity, structure, space, and change.
Mechanism is the belief that natural wholes are like complicated machines or artefacts, composed of parts lacking any intrinsic relationship to each other. Thus, the source of an apparent thing's activities is not the whole itself, but its parts or an external influence on the parts.
Nicolaus Copernicus was a Renaissance-era mathematician and astronomer who formulated a model of the universe that placed the Sun rather than the Earth at the center of the universe, in all likelihood independently of Aristarchus of Samos, who had formulated such a model some eighteen centuries earlier.
Merton, acknowledging the criticism, replied that the Puritan ethos was not necessary, although it did facilitate development of science.He also noted that when science had acquired institutional legitimacy, it no longer needed religion, eventually becoming a counterforce, leading to religious decline. Nonetheless, early on, in Merton's view religion was a major factor that allowed the scientific revolution to occur. While the Merton thesis does not explain all the causes of the scientific revolution, it does illuminate possible reasons why England was one of its driving motors and the structure of the English scientific community.
In 1958, American sociologist Gerhard Lenski's empirical inquiry into The Religious Factor: A Sociological Study of Religion's Impact on Politics, Economics, and Family Life in the Detroit area (Michigan) revealed, among other insights, that there were significant differences between Catholics on the one hand and (white) Protestants and Jews on the other hand with regard to economics and the sciences. Lenski's data supported the basic hypotheses of Max Weber's work The Protestant Ethic and the Spirit of Capitalism. According to Lenski, the "contributions of Protestantism to material progress have been largely unintended by-products of certain distinctive Protestant traits. This was a central point in Weber's theory." Lenski noted that more than a hundred years prior to Weber, John Wesley, one of the founders of the Methodist church, had observed that "diligence and frugality" made Methodists wealthy. "In an early era, Protestant asceticism and dedication to work, as noted both by Wesley and Weber, seem to have been important patterns of action contributing to economic progress." However, Lenski said, asceticism was rare among modern Protestants, and the distinctive Protestant doctrine of "the calling" was largely forgotten. Instead, modern (white) Protestants and Jews had a high degree of "intellectual autonomy" that facilitated scientific and technical advance.By contrast, Lenski pointed out, Catholics developed an intellectual orientation which valued "obedience" to the teachings of their church above intellectual autonomy, which made them less inclined to enter scientific careers. Catholic sociologists had come to the same conclusions.
Lenski traced these differences back to the Reformation and the Catholic church's reaction to it. In Lenski's view, the Reformation encouraged intellectual autonomy among Protestants, in particular the Anabaptists, Puritans, Pietists, Methodists, and Presbyterians. In the Middle Ages, there had been tendencies toward intellectual autonomy, as exemplified in men like Erasmus. But after the Reformation, the Catholic leaders increasingly identified these tendencies with Protestantism and heresy and demanded that Catholics be obedient and faithful to ecclesiastical discipline. In Lenski's opinion, his study showed that these differences between Protestants and Catholics survived to the present day. As a consequence, "none of the predominantly and devoutly Catholic nations in the modern world can be classified as a leading industrial nation. Some Catholic nations – such as France, Italy, Argentina, Brazil, and Chile – are quite highly industrialized, but none of them are leaders in the technological and scientific fields, nor do they seem likely to become so. Recently  some Brazilian Catholic social scientists compared their country's progress with that of the United States and concluded that the chief factor responsible for the differential rates of development is the religious heritage of the two nations."
Puritans and Pietists both contributed to intellectual autonomy and provided intellectual tools and values important for science.As an example, pietism challenged the orthodoxy via new media and formats: Periodical journals gained importance versus the former pasquills and single thesis, traditional disputation was replaced by competitive debating, which tried to gain new knowledge instead of defending orthodox scholarship. It is a part of the forces that lead to modernity.
According to Scientific Elite: Nobel Laureates in the United States by Harriet Zuckerman, a review of American Nobel prizes awarded between 1901 and 1972, 72% of American Nobel Prize laureates identified a Protestant background.Overall, 84.2% of all the Nobel Prizes awarded to Americans in Chemistry, 60% in Medicine, and 58.6% in Physics between 1901 and 1972 were won by Protestants.
According to 100 Years of Nobel Prize (2005), a review of Nobel prizes awarded between 1901 and 2000, 65.4% of Nobel Prize Laureates, have identified Christianity in its various forms as their religious preference (423 prizes). [ quantify ] of those selecting the prize winners[ citation needed ].While 32% of Nobel prize winners have identified with Protestantism in its various forms (208 prizes), Protestants comprise 11.6–13% of the world's population but most
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology. This objective investigation may include the use of both quantitative methods and qualitative approaches such as participant observation, interviewing, and analysis of archival, historical and documentary materials.
Various aspects of the relationship between religion and science have been cited by modern historians of science and religion, philosophers, theologians, scientists, and others from various geographical regions and cultures. Even though the ancient and medieval worlds did not have conceptions resembling the modern understandings of "science" and "religion", certain elements of these modern ideas are found throughout history. It was in the 19th century when the phrases "religion and science" or "science and religion" first emerged in literature. This coincided with the refining of "science", from the studies of "natural philosophy", and "religion" as distinct concepts in the last few centuries partly due to professionalization of the sciences, the Protestant Reformation, colonization, and globalization. Since then, many have characterized the relationship as either conflict, harmony, complexity, or mutual independence.
The Reformation was a movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Roman Catholic church – and papal authority in particular. Although the Reformation is usually considered to have started with the publication of the Ninety-five Theses by Martin Luther in 1517, there was no schism between the Catholics and the nascent Lutheran branch until the 1521 Edict of Worms. The edict condemned Luther and officially banned citizens of the Holy Roman Empire from defending or propagating his ideas. The end of the Reformation era is disputed: it could be considered to end with the enactment of the confessions of faith which began the Age of Orthodoxy. Other suggested ending years relate to the Counter-Reformation, the Peace of Westphalia, or that it never ended since there are still Protestants today.
Pietism is a movement within Lutheranism that combines its emphasis on biblical doctrine with the Reformed emphasis on individual piety and living a vigorous Christian life.
The Religion of China: Confucianism and Taoism is a book written by Max Weber, a German economist and sociologist. It was first published in German under the title Konfuzianismus und Taoismus in 1915 and an adapted version appeared in 1920. An English translation was published in 1951 and several editions have been released since.
The Protestant work ethic, the Lutheran work ethic, the Calvinist work ethic or the Puritan work ethic is a work ethic concept in theology, sociology, economics and history that emphasizes that hard work, discipline and frugality are a result of a person's subscription to the values espoused by the Protestant faith, particularly Calvinism.
Gerhard Emmanuel "Gerry" Lenski, Jr. was an American sociologist known for contributions to the sociology of religion, social inequality, and introducing the ecological-evolutionary theory. He spent much of his career as a professor at the University of North Carolina at Chapel Hill, where he served as chair of the Department of Sociology, 1969–72, and as chair of the Division of Social Sciences, 1976-78.
The Pontifical Academy of Sciences is a scientific academy of the Vatican City, established in 1936 by Pope Pius XI, and thriving with the blessing of the Papacy ever since. Its aim is to promote the progress of the mathematical, physical, and natural sciences and the study of related epistemological problems. The Academy has its origins in the Accademia Pontificia dei Nuovi Lincei, founded in 1847 as a more closely supervised successor to the Accademia dei Lincei established in Rome in 1603 by the learned Roman Prince, Federico Cesi (1585–1630), who was a young botanist and naturalist, and which claimed Galileo Galilei as its president. The Accademia dei Lincei survives as a wholly separate institution.
In sociology of science, obliteration by incorporation (OBI) occurs when at some stage in the development of a science, certain ideas become so universally accepted and commonly used that their contributors are no longer cited. Eventually, its source and creator are forgotten ("obliterated") as the concept enters common knowledge. Obliteration occurs when "the sources of an idea, finding or concept, become obliterated by incorporation in canonical knowledge, so that only a few are still aware of their parentage".
Sociology of Religion is a 1920 book by Max Weber, a German economist and sociologist. The original edition was in German.
Christianity is the most adhered to religion in the United States, with 75% of polled American adults identifying themselves as Christian in 2015. This is down from 85% in 1990, lower than 81.6% in 2001, and slightly lower than 78% in 2012. About 62% of those polled claim to be members of a church congregation. The United States has the largest Christian population in the world, with nearly 240 million Christians, although other countries have higher percentages of Christians among their populations.
The role of Christianity in civilization has been intricately intertwined with the history and formation of Western society. Throughout its long history, the Church has been a major source of social services like schooling and medical care; inspiration for art, culture and philosophy; and influential player in politics and religion. In various ways it has sought to affect Western attitudes to vice and virtue in diverse fields. Festivals like Easter and Christmas are marked as public holidays; the Gregorian Calendar has been adopted internationally as the civil calendar; and the calendar itself is measured from the date of Jesus's birth.
The concept of multiple discovery is the hypothesis that most scientific discoveries and inventions are made independently and more or less simultaneously by multiple scientists and inventors. The concept of multiple discovery opposes a traditional view—the "heroic theory" of invention and discovery.
Protestantism is the second largest form of Christianity with collectively between 800 million and more than 900 million adherents worldwide or nearly 40% of all Christians. It originated with the 16th century Reformation, a movement against what its followers perceived to be errors in the Roman Catholic Church. Protestants reject the Roman Catholic doctrine of papal supremacy and sacraments, but disagree among themselves regarding the real presence of Christ in the Eucharist. They emphasize the priesthood of all believers, justification by faith alone rather than by good works, and the highest authority of the Bible alone in faith and morals. The "five solae" summarise basic theological differences in opposition to the Roman Catholic Church.
Christian culture is the cultural practices common to Christianity. With the rapid expansion of Christianity to Europe, Syria, Mesopotamia, Asia Minor, Egypt, Ethiopia, and India and by the end of the 4th century it had also become the official state church of the Roman Empire. Christian culture has influenced and assimilated much from the Greco-Roman Byzantine, Western culture, Middle Eastern, Slavic, Caucasian, and possibly from Indian.
Although the Reformation was a religious movement, it also had a strong impact on all other aspects of life: marriage and family, education, the humanities and sciences, the political and social order, the economy, and the arts.
Most sources of knowledge available to early Christians were connected to pagan world-views. There were various opinions on how Christianity should regard pagan learning, which included its ideas about nature. For instance, among early Christian teachers, Tertullian held a generally negative opinion of Greek philosophy, while Origen regarded it much more favorably and required his students to read nearly every work available to them.