Gutes

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Sweden in the 12th century before the incorporation of Finland during the 13th century.
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Swedes
Geats
Gutes Scandinavia-12th century.svg
Sweden in the 12th century before the incorporation of Finland during the 13th century.
   Swedes
   Geats
  Gutes

The Gutes (Old West Norse: Gotar, Old Gutnish: Gutar) were a North Germanic tribe inhabiting the island of Gotland. The ethnonym is related to that of the Goths (Gutans), and both names were originally Proto-Germanic *Gutaniz. Their language is called Gutnish (gutniska). [1] They are one of the progenitor groups of modern Swedes, along with historical Swedes and Geats.

Contents

Name

The name of the Gutes in Old West Norse is Gotar (adj. gotneskr), [2] which is the same as that used for the Goths. Old Norse sources such as the sagas do not distinguish between the Goths and the Gutes. [3] [4] [5] [6] [7] In accordance, the Old East Norse term for both Goths and Gutes seems to have been Gutar (adj.gutniskr). [8] Only the Goths and Gutes bear this name among all the Germanic tribes, even if Geat is closely related.

The fact that the ethnonym is identical to Goth may be the reason why they are not mentioned as a special group until Jordanes' Getica, where they may be those who are called Vagoth (see Scandza). However, Ptolemy mentions the Goutai as living in the south of the island of Scandza; these could be identical to the Gutes, since the "ou"-spelling in Ancient Greek corresponds to the Latin and Germanic "u".

History

The oldest history of the Gutes is retold in the Gutasaga . According to legend they descended from a man named Þjelvar who was the first to discover Gotland. Þjelvar had a son named Hafþi who wedded a fair maiden named Hvitastjerna. These two were the first to settle on Gotland. Hafþi and Hvitastjerna later had three children, Guti, Graipr and Gunfjaun. After the death of their parents, the brothers divided Gotland into three parts and each took one, but Guti remained the highest chieftain and gave his name to the land and its people. [9]

Traditional Gotaland
The island of Gotland
Wielbark culture, in the early 3rd century
Chernyakhov culture, in the early 4th century
Roman Empire at its greatest extent, 117 AD Chernyakhov.svg
  Traditional Götaland
  The island of Gotland
   Wielbark culture, in the early 3rd century
   Chernyakhov culture, in the early 4th century
   Roman Empire at its greatest extent, 117 AD

It is related that because of overpopulation one third of the Gutes had to emigrate and settle in southern Europe:

Over a long time, the people descended from these three multiplied so much that the land couldn't support them all. Then they draw lots, and every third person was picked to leave, and they could keep everything they owned and take it with them, except for their land. ... they went up the river Dvina, up through Russia. They went so far that they came to the land of the Greeks. ... they settled there, and live there still, and still have something of our language. [10]

Some scholars, as for instance Wessén, Wenskus, Hoffman etc., have argued that this tale might be a reminiscence of the migration of the Goths.[ citation needed ]

Certain linguists, as for instance Elias Wessén, point out that there are similarities between Gothic and Gutnish that are not found elsewhere in the Germanic languages. One example is the use of the word lamb for both young and adult sheep, which is only seen in Gutnish and Gothic. [11]

The Stora Hammars I stone Bildstein-Bunge 1.jpg
The Stora Hammars I stone

Before the 7th century, the Gutes made a trade and defence agreement with Swedish kings, according to the Gutasaga. This seems to have been due to Swedish military aggression. Although the Gutes were victorious in these battles, they eventually found it more beneficial (as a nation of traders) to try to negotiate a peace treaty with the Swedes.

Many kings made war on Gotland while it was heathen, but the Gutes always maintained victory and their rights. Then the Gutes were sending many messengers to Sweden, but none of them succeeded in negotiating a peace, till Awair Strabain from Alva parish. He was the first to make peace with the king of the Swedes.[...] As he was a smooth-tongued man, wise indeed and artful, as the stories of him go, he established a fixed treaty with the Swedish king: 60 marks of silver a year – that is the tax for the Gutes – with 40 for the king, out of that sixty, and the jarls to get 20. This amount had already been decided by agreement of the whole land before he left. [12]

So the Gutes made a trade and defence agreement with the king of the Swedes of their own free will, that they might go anywhere in all areas dominated by the Swedes freely and unfettered by tolls or any duties. So too the Swedes could come to Gotland with no ban on the import of corn, or any other restrictions. The king was to give aid and help whenever they needed it and asked. The king would send messengers to the Gotland national assembly, and the jarls likewise, to collect their tax. These messengers must proclaim freedom to the Gutes to travel in peace over the sea, to all places where the Swedish king held sway. And the same went for anyone travelling there to Gotland. [12]

It gives Awair Strabain as the man who arranged the mutually beneficial agreement with the king of Sweden and the event would have taken place before the end of the ninth century, when Wulfstan of Hedeby reported that the island was subject to the Swedes.

Because of Gotland's central position in the Baltic Sea, from early on the Gutes became a nation of traders and merchants. The amount of silver treasure that has been found in Gotlandic soil during the Viking Age surpasses that of all the other Swedish provinces counted together, which tells of a traders' nation of indisputable rank among the North Germanic tribes. [13] The Gutes were the leading tradesmen in the Baltic sea until the rise of the Hanseatic League. [13]

The Gutes were both yeomen farmers and traveling merchants at the same time: so-called farmenn. This was an exceptionally dangerous occupation during the Middle Ages, since the Baltic Sea was full of pirates. The Gutnish farmenn always had to be ready for battle. The division and organisation of the early Gutnish society shows a nation constantly ready for war. The "ram" seems to have been an early symbol for the Gutes, and is still seen on the Gotlandic coat of arms.

Sources

The history of Gotland can be read in the book Gutasaga . The Gutasaga is a saga treating the history of Gotland prior to Christianity. It was recorded in the 13th century and survives in only a single manuscript, the Codex Holm B. 64, dating to ca. 1350. It is kept in the National Library of Sweden in Stockholm together with the Gutalagen , the legal code of Gotland. It was written in the Old Gutnish dialect of Old Norse.

See also

Related Research Articles

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<span class="mw-page-title-main">Geats</span> Northern Germanic people

The Geats, sometimes called Goths, were a large North Germanic tribe who inhabited Götaland in modern southern Sweden from antiquity until the late Middle Ages. They are one of the progenitor groups of modern Swedes, along with Swedes and Gutes. The name of the Geats also lives on in the Swedish provinces of Västergötland and Östergötland, the Western and Eastern lands of the Geats, and in many other toponyms.

<span class="mw-page-title-main">Swedes (tribe)</span> North Germanic tribe

The Swedes were a North Germanic tribe who inhabited Svealand in central Sweden and one of the progenitor groups of modern Swedes, along with Geats and Gutes. They had their tribal centre in Gamla Uppsala.

<span class="mw-page-title-main">Götaland</span> Region of Sweden

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<span class="mw-page-title-main">Gotland</span> Island and historical province in Sweden

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<span class="mw-page-title-main">Scandza</span> Region described by Gothic-Byzantine historian Jordanes

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<span class="mw-page-title-main">King of the Geats</span>

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<span class="mw-page-title-main">Gutasaga</span>

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<span class="mw-page-title-main">Old Gutnish</span> Extinct North Germanic language of the Baltic island of Gotland

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The Vagoth were a Germanic tribe mentioned by Jordanes as living in Scandza. They have been identified with the Geats of Vikbolandet and with the Gutes of Gotland, both in Sweden. They have been variously connected with the two places named by Jordanes, the vastissimus lacus and the Vagi fluvens. Karl Zeuss thought Vagoth to be a misspelling of Vagos and connected them to the Vagar who later appeared in the Dovrefjell of Norway. Karl Müllenhoff, too, thought the term a corruption. He proposed *Augothi or *Avigothi and placed them in Öland.

<span class="mw-page-title-main">Gothicism</span>

Gothicism or Gothism was a dacianistic cultural movement in Sweden, which took honor in being a Swede, who were related to the illustrious Goths as the Goths originated from Götaland. The founders of the movement were Nicolaus Ragvaldi and the brothers Johannes and Olaus Magnus. The belief continued to hold power in the 17th century, when Sweden was a great power following the Thirty Years' War, but lost most of its sway in the 18th. It was renewed by the Viking revival and Romantic nationalism in the early 19th century, this time with the Vikings as heroic figures.

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<span class="mw-page-title-main">Name of the Goths</span> Topic in Germanic philology

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References

  1. "Snöbohm, Alfred Theodor Gotlands land och folk (1871)". 16 October 1871. Archived from the original on 4 November 2016. Retrieved 30 May 2010.
  2. Zoëga, Geir T. (1910). A concise dictionary of old Icelandic. New York Public Library. Oxford : Clarendon Press.
  3. þáttr af Ragnars sonum, fornladarsaga
  4. Sögubrot af nokkurum fornkonungum í Dana- ok Svíaveldi, fornaldarsaga
  5. Oláfs saga helga, konungasaga
  6. Edda, Snorri Sturlusson, Skaldskáparmál
  7. Edda Sæmundar, Grimnismál
  8. Vikingarnas Språk, Rune Palm p 30
  9. Guta Lagh med Gutasagan, Tore Gannholm, p 98-99
  10. Guta Lagh med Gutasagan, Tore Gannholm, s 98–99
  11. Fornvännen 1969, Elias Wessén
  12. 1 2 Guta lagh med Gutasagan, Tore Gannholm, p 100-101
  13. 1 2 Gannholm, Tore (1994). Gotland: Östersjöns pärla, centrum för handel och kultur i Östersjöområdet under 2000 år. Ganneburs. ISBN   978-91-972306-5-0. p 9

Other sources