Gaut is an early Germanic name, from a Proto-Germanic gautaz, which represents a mythical ancestor or national god in the origin myth of the Geats.
Gautaz may be connected to the name of the Swedish river Göta älv [1] at the city of Gothenburg.
The Geatish ethnonym *gautaz is related to the ethnonym of the Goths and of the Gutes (inhabitants of the island of Gotland), deriving from Proto-Germanic *gutô (cf. Gothic Gut-þiuda, Old Norse gotar or gutar).
Early inhabitants of present-day Götaland called themselves Geats (in Swedish Götar), derived from *Gautaz (plural *Gautôz), "to pour". [2]
The German chronicler Johannes Aventinus (ca. 1525) reported Gothus as one of 20 dukes who accompanied Tuisto into Europe, settling Gothaland as his personal fief, during the reign of Nimrod at Babel. The Swede Johannes Magnus around the same time as Aventinus, wrote that Gothus or Gethar, also known as Gogus or Gog, was one of Magog's sons, who became first king of the Goths (Geats) in Gothaland. Magnus separately listed Gaptus as son and successor of Berig, first king of the Goths south of the Baltic.
Gautr is also one of the Eddaic names of Odin in Norse mythology, but also as an alternative form of the name Gauti, who was one of Odin's sons, and the founder of the kingdom of the Geats, Götaland (Gautland/Geatland), in Bósa saga ok Herrauðs (c. 1300). This Gautr/Gauti also appears as the father of the recurrent and undatable Geatish king Gautrekr in that saga, and several other sagas produced between 1225 and 1310.
Some versions of the English royal line of Wessex add names above that of Woden, purportedly giving Woden's ancestry, but the names are now usually thought be from another royal lineage erroneously added to the standard genealogy.
Some of the genealogies end in Geat (or Geata) who is identified as an ancestor of Woden, and father of Godwulf. Geat, it is reasonable to think, might be Gaut. Others continue with Geat's father, Tatwa (Tetuua), and even further, stretching back to Adam. [3] In the Life of Alfred (893), Asser states that the pagans worshipped Geat himself, for a long time, as a god. He quotes a disdainful verse attributed to Coelius Sedulius (5th century).
The 10th-century poem of Deor briefly mentions Geat and his wife, Maethehilde. The account in the Historia Britonum (c. 835; generally attributed to Nennius) says that Geat was considered the son of a god by the heathens of England . Elsewhere, it names Gothus, a son of Armenon, as the Goths' ancestor.
Sceafa was an ancient Lombardic king in English legend. According to his story, Sceafa appeared mysteriously as a child, coming out of the sea in an empty skiff. The name also appears in the corrupt forms Seskef, Stefius, Strephius, and Stresaeus. Though the name has historically been modernized Shava, J.R.R. Tolkien used the correctly constructed modern English spelling Sheave.
The Geats, sometimes called Goths, were a large North Germanic tribe who inhabited Götaland in modern southern Sweden from antiquity until the Late Middle Ages. They are one of the progenitor groups of modern Swedes, along with Swedes and Gutes. The name of the Geats also lives on in the Swedish provinces of Västergötland and Östergötland, the western and eastern lands of the Geats, and in many other toponyms.
The Swedes were a North Germanic tribe who inhabited Svealand in central Sweden and one of the progenitor groups of modern Swedes, along with Geats and Gutes. They had their tribal centre in Gamla Uppsala.
Götaland is one of three lands of Sweden and comprises ten provinces. Geographically it is located in the south of Sweden, bounded to the north by Svealand, with the deep woods of Tiveden, Tylöskog and Kolmården marking the border.
Old Norse Yngvi, Old High German Ing/Ingwi and Old English Ing are names that relate to a theonym which appears to have been the older name for the god Freyr. Proto-Germanic Ingwaz was the legendary ancestor of the Ingaevones, or more accurately Ingvaeones, and is also the reconstructed name of the Elder Futhark rune ᛜ and Anglo-Saxon rune ᛝ, representing ŋ.
The Götaland theory is a view which challenges established history and archaeology, and claims that the foundation of Sweden occurred not in Eastern Sweden, but in the province of Westrogothia (Västergötland). The adherents of this idea use wide-ranging methods, from controversial ones, such as dowsing and asking mediums to contact the dead, to more conventional methods such as etymology, but also claim that the established academic material consists of lies and forgeries. Although well known in Sweden and fervently preached by its adherents, it has never been accepted by scholars.
Ohthere, also Ohtere, was a semi-legendary king of Sweden of the house of Scylfings, who is said to have lived during the Germanic Heroic Age, possibly during the early 6th century.
Various gods and men appear as sons of Odin in Old Norse and Old English texts.
Geatish kings, ruling over the provinces of Götaland (Gautland/Geatland), appear in several sources for early Swedish history. Today, most of them are not considered historical.
Gautrekr was a legendary Geatish king who appears in several sources, such as Gautreks saga, Hrólfs saga Gautrekssonar, Bósa saga ok Herrauðs, Ynglinga saga, Nafnaþulur and Af Upplendinga konungum.
The Gutes were a North Germanic tribe inhabiting the island of Gotland. The ethnonym is related to that of the Goths (Gutans), and both names were originally Proto-Germanic *Gutaniz. Their language is called Gutnish (gutniska). They are one of the progenitor groups of modern Swedes, along with historical Swedes and Geats.
Gothicism or Gothism was a dacianistic cultural movement in Sweden, which took honor in being a Swede, who were related to the illustrious Goths as the Goths originated from Götaland. The founders of the movement were Nicolaus Ragvaldi and the brothers Johannes and Olaus Magnus. The belief continued to hold power in the 17th century, when Sweden was a great power following the Thirty Years' War, but lost most of its sway in the 18th. It was renewed by the Viking revival and Romantic nationalism in the early 19th century, this time with the Vikings as heroic figures.
Odin is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as Wōden, in Old Saxon as Uuôden, in Old Dutch as Wuodan, in Old Frisian as Wêda, and in Old High German as Wuotan, all ultimately stemming from the Proto-Germanic theonym *Wōðanaz, meaning 'lord of frenzy', or 'leader of the possessed'.
A number of royal genealogies of the Anglo-Saxon kingdoms, collectively referred to as the Anglo-Saxon royal genealogies, have been preserved in a manuscript tradition based in the 8th to 10th centuries.
Gothic paganism or Gothic polytheism was the original religion of the Goths before their conversion to Christianity.
The name of the Goths is one of the most discussed topics in Germanic philology. It is first recorded by Greco-Roman writers in the 3rd century AD, although names that are probably related appear earlier. Derived from Proto-Germanic *Gutōz ~ *Gutaniz, it is closely related to and probably means the same as the names of both the Geats of southern Sweden and Gutes of Gotland. The implications of these similarities, and the actual meaning of the Gothic name, are disputed in scholarship.
Gaute is a Norwegian masculine given name derived from the Old Norse Gauti, which is formed by the word gautr, i.e. "man from Götaland (Gautaland) in Sweden" or, even earlier, "Goths". In 2016, 1997 people used the name in Norway and is currently ranked #240. In Sweden the versions Göte or Göthe, in Iceland Gauti or Gautur and in Finland Göte is used as the given name equivalent.
Haliurunas, haljarunae, Haliurunnas, haliurunnae, etc., were Gothic "witches" who appear once in Getica, a 6th century work on Gothic history. The account tells that the early Goth king Filimer found witches among his people when they had settled north of the Black Sea, and that he banished them to exile. They were impregnated by unclean spirits and engendered the Huns, and the account is a precursor of later Christian traditions where wise women were alleged to have sexual intercourse and even orgies with demons and the Devil.