The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total.
Aquileia is an ancient Roman city in Italy, at the head of the Adriatic at the edge of the lagoons, about 10 kilometres (6 mi) from the sea, on the river Natiso, the course of which has changed somewhat since Roman times. Today, the city is small, but it was large and prominent in classical antiquity as one of the world's largest cities with a population of 100,000 in the 2nd century AD and is one of the main archaeological sites of northern Italy. In late antiquity the city was the first city in the Italian Peninsula to be sacked by Attila the Hun.
Acacius served as the Ecumenical Patriarch of Constantinople from 472 to 489. He was practically the first prelate in all of Eastern Orthodoxy and was renowned for his ambitious participation in the Chalcedonian controversy. His controversial attempts at healing the theological divisions led to the Acacian schism and his being condemned by the Chalcedonian churches. He is revered as a saint in Oriental Orthodoxy.
Pope John XIX, born Romanus, was the bishop of Rome and ruler of the Papal States from 1024 to his death. He belonged to the family of the powerful counts of Tusculum, succeeding his brother, Benedict VIII. Papal relations with the Patriarchate of Constantinople soured during John XIX's pontificate. He was a supporter of Emperor Conrad II and patron of the musician Guido of Arezzo.
The Patriarch of Antioch is a traditional title held by the bishop of Antioch. As the traditional "overseer" of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Oriental Orthodox ; three Eastern Catholic ; and one Eastern Orthodox.
Euphemius of Constantinople was Ecumenical Patriarch of Constantinople (490–496). Theophanes calls him Euthymius. Prior to his appointment, Euphemius was a presbyter of Constantinople, administrator of a hospital for the poor at Neapolis, unsuspected of any Eutychian leanings, and is described as learned and very virtuous.
John II, surnamed Cappadox or the Cappadocian, was Patriarch of Constantinople in 518–520, during the reign of Byzantine emperor Anastasius I after an enforced condemnation of the Council of Chalcedon. His short patriarchate is memorable for the celebrated Acclamations of Constantinople, and the reunion of East and West after a schism of 34 years. At the death of Timothy I, John of Cappadocia, whom he had designated his successor, was presbyter and chancellor of the Church of Constantinople.
The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the non-Chalcedonians of Syria and Egypt with Chalcedonian Christianity, following the failure of the Henotikon. The Three Chapters that Emperor Justinian I anathematized were:
- The person and writings of Theodore of Mopsuestia
- Certain writings of Theodoret of Cyrus
- The letter of Ibas of Edessa to Maris
The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion between the Catholic and Eastern Orthodox churches since 1054. A series of ecclesiastical differences and theological disputes between the Greek East and Latin West preceded the formal split that occurred in 1054. Prominent among these were the procession of the Holy Spirit (Filioque), whether leavened or unleavened bread should be used in the Eucharist, iconoclasm, the coronation of Charlemagne as Emperor of the Romans in 800, the Pope's claim to universal jurisdiction, and the place of the See of Constantinople in relation to the pentarchy.
In the history of Christianity and later of the Roman Catholic Church, there have been several Councils of Aquileia. The Roman city of Aquileia at the head of the Adriatic Sea is the seat of an ancient episcopal see, seat of the Patriarch of Aquileia.
The Patriarch of Venice is the ordinary bishop of the Archdiocese of Venice. The bishop is one of only four patriarchs in the Latin Church of the Catholic Church. The other three are the Patriarch of Lisbon, the Patriarch of the East Indies and the Latin Patriarch of Jerusalem. Presently, the only advantage of this purely formal title is the bishop's place of honor in papal processions. In the case of Venice, an additional privilege allows the patriarch, even if he is not a cardinal, the use of the colour red in non-liturgical vestments. In that case, the red biretta is topped by a tuft, as is the custom with other bishops who are not cardinals.
This is a list of the Patriarchs of Grado.
The Patriarchate of Aquileia was an episcopal see and ecclesiastical province in northeastern Italy, originally centered in the ancient city of Aquileia, situated near the northern coast of the Adriatic Sea. It emerged in the 4th century as a metropolitan province, with jurisdiction over the Italian region of Venetia et Histria. In the second half of the 6th century, metropolitan bishops of Aquileia started to use the patriarchal title. Their residence was moved to Grado in 568, after the Lombard conquest of Aquileia. In 606, an internal schism occurred, and since that time there were two rival lines of Aquileian patriarchs: one in New Aquileia (Grado) with jurisdiction over the Byzantine-controlled coastal regions, and the other in Old Aquileia. The first line (Grado) continued until 1451, while the second line continued until 1751. Patriarchs of the second line were also feudal lords of the Patriarchal State of Aquileia. A number of Aquileian church councils were held during the late antiquity and throughout the middle ages. Today, it is an titular archiepiscopal see.
The Aquileian Rite was a particular liturgical tradition of the Patriarchate of Aquileia and hence called the ritus patriarchinus. It was effectively replaced by the Roman Rite by the beginning of the seventeenth century, although elements of it survived in St. Mark's Basilica in Venice until 1807.
The Greek OrthodoxPatriarchate of Alexandria and all Africa, also known as the Greek Orthodox Church of Alexandria, is an autocephalous patriarchate that is part of the Eastern Orthodox Church. Its seat is in Alexandria and it has canonical responsibility for the entire African continent.
Paulinus I was the first Patriarch of Aquileia, serving from 557 to 571.
In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680 to 681 and finally, the Second Council of Nicaea in 787. All of the seven councils were convened in what is now the country of Turkey.
The Patriarchate of Old Aquileia was created in 607, during the Schism of the Three Chapters in the Patriarchate of Aquileia. It was centered in the old Aquileia, that was held by the Lombards who were Arians, while the rival Patriarchate of New Aquileia in Grado was allied with the Byzantine Empire.
Maxentius of Aquileia was an Italian Patriarch. Maxentius served as the Patriarch of Aquileia from 811 until his death in 837.
Enrico Dandolo was Patriarch of Grado, Italy, from 1134 to 1182. A member of a noble Venetian Dandolo family, after his appointment he put the interests of the church ahead of all other concerns.
