John VIII | |
---|---|
Bishop of Rome | |
Church | Catholic Church |
Papacy began | 14 December 872 |
Papacy ended | 16 December 882 |
Predecessor | Adrian II |
Successor | Marinus I |
Personal details | |
Born | |
Died | Rome, Papal States | 16 December 882
Other popes named John |
Pope John VIII (Latin : Ioannes VIII; died 16 December 882) was the bishop of Rome and ruler of the Papal States from 14 December 872 to his death. He is often considered one of the ablest popes of the 9th century. [1]
John devoted much of his papacy attempting to halt and reverse the Muslim gains in southern Italy and their march northwards. When his efforts to obtain assistance from either the Franks or the Byzantines failed, John strengthened the defences of Rome. He supported Methodius of Thessalonica in his mission to the Slavs, defended him against the Carolingian rulers and Bavarian clergy, and authorized the translation of the Bible into Slavonic. John also extended diplomatic recognition to the Duchy of Croatia and resolved the Photian schism. John's pontificate ended with his assassination, and the papacy became significantly weaker in the aftermath.
Pope Adrian II consecrated Methodius of Thessalonica as archbishop and supported his mission to the Slavs. Unbeknownst to Rome, Methodius was imprisoned in 870 by the Carolingian King Louis the German and Bavarian bishops, who objected to his use of the Slavonic language in the liturgy and his encroachment on their jurisdiction in Moravia. [2] Adrian II died in 872, and John VIII, a Roman native, [3] was selected to succeed him. When Bishop Anno of Freising visited Rome, John inquired about the whereabouts of the missing Methodius, but Anno lied to him. In the summer of 873, John finally learned the truth. Furious, he forbade the celebration of mass in Bavaria until Methodius was released. [4] After his release, Methodius came to Rome and convinced John to allow him to translate the Bible to Slavonic as well as to perform liturgy in Slavonic. John wrote: "He who made three main languages – Hebrew, Greek, and Roman – also made all other languages to sing his praise and glory." [5]
As a young man, John witnessed the Arab raid against Rome. Their expansion into Italy was severely affecting the economy of the Papal States. [3] After the raids against Campania and the Sabine Hills, Pope John asked for military aid from Emperor Charles the Bald and later Count Boso of Provence. [6] His efforts failed and he was forced to pay tribute to the Emirate of Sicily. [7] The threatening Muslim military presence (which he believed was God's punishment against "bad Christians"), [8] coupled with alliances they formed with the local Christians, prompted John to promote "a new and uncompromisingly hostile view of the Saracens." This included a ban on forming alliances with the Muslims. However, his efforts proved unsuccessful, [9] partly because Christian leaders viewed his calls for unity as an excuse to assert papal authority in southern Italy. [8]
In 876, John VIII traveled throughout Campania in an effort to form an alliance among the cities of Salerno, Capua, Naples, Gaeta and Amalfi against Muslim raids. By 877, all five cities sent delegates to Traietto to formalize an alliance. [10] Pope John VIII urged Charles to come to his defence in Italy. Charles again crossed the Alps, but this expedition was received with little enthusiasm by the nobles, and even by his regent in Lombardy, Boso, and they refused to join his army. At the same time Carloman of Bavaria, son of Louis the German, entered northern Italy. Charles, ill and in great distress, started on his way back to Gaul, but died while crossing the pass of Mont Cenis on 6 October 877. [11]
Obtaining relatively little support from outside sources, John fell back on what resources he could command. He reinforced the walls previously restored by Pope Leo IV. As the Basilica of Saint Paul Outside the Walls was located outside the Aurelian Walls, and had been damaged in a Saracen raid, the pope fortified the basilica, the monastery, and the nearby dwellings of the peasants. [12] He also founded a papal fleet. [5]
In 879, John recognised the reinstatement of Photios I as the legitimate patriarch of Constantinople. Photius had been condemned in 869 by Adrian II. This was undertaken mainly to appease the Byzantines, since in them he saw the only hope of removing the Arabs from Italy. [13] It was commonly believed that some time afterward John VIII re-confirmed the excommunication of Photius, which eventually enabled Emperor Leo VI to move against Photius. [14] However, modern scholarship particularly influenced by Catholic scholar Francis Dvornik has demonstrated this to be a Latin myth, as Photius died in visible perfect communion within the Roman Church. [15]
John was anxious that the Duchy of Croatia would follow in the steps of Bulgaria, which had recently accepted the spiritual authority of Constantinople rather than that of Rome. After the overthrow of the pro-Byzantine Zdeslav in 879, John thanked the new duke, Branimir, for returning Croatia to papal jurisdiction. In return, John recognized Croatian independence from the Carolingians. [16] [17]
John VIII was assassinated in 882 by his own clerics; he was first poisoned, and then clubbed to death. [5] The motives may have been his exhaustion of the papal treasury, his lack of support among the Carolingians, his gestures towards the Byzantines, and his failure to stop the Saracen raids. [18] Without the protection of powerful magnates or the Carolingian emperor, the papacy after John VIII's reign became increasingly subject to the machinations and greedy ambition of the rival clans of the local nobility. [5]
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople.
Pope Adrian II was the bishop of Rome and ruler of the Papal States from 867 to his death. He continued the policy of his predecessor, Nicholas I. Despite seeking good relations with Louis II of Italy, he was placed under surveillance, and his wife and daughters were killed by Louis' supporters.
Pope Adrian III or Hadrian III was the bishop of Rome and ruler of the Papal States from 17 May 884 to his death. He served for little more than a year, during which he worked to help the people of Italy in a very troubled time of famine and war.
Pope Marinus I was the bishop of Rome and ruler of the Papal States from 882 until his death. Controversially at the time, he was already a bishop when he became pope, and had served as papal legate to Constantinople. He was also erroneously called Martin II leading to the second pope named Martin to take the name Martin IV.
Pope Stephen V was the bishop of Rome and ruler of the Papal States from September 885 to his death. In his dealings with Photius I of Constantinople, as in his relations with the young Slavic Orthodox church, he pursued the policy of Pope Nicholas I.
Pope Formosus was the bishop of Rome and ruler of the Papal States from 6 October 891 until his death on 4 April 896. His reign as pope was troubled, marked by interventions in power struggles over the Patriarchate of Constantinople, the Kingdom of West Francia, and the Holy Roman Empire. Because he sided with Arnulf of Carinthia against Lambert of Spoleto, Formosus's remains were exhumed and put on trial in the Cadaver Synod. Several of his immediate successors were primarily preoccupied by the controversial legacy of his pontificate.
Cyril and Methodius were brothers, Byzantine Christian theologians and missionaries. For their work evangelizing the Slavs, they are known as the "Apostles to the Slavs".
Photios I, also spelled Photius, was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great.
Pope Nicholas I, called Nicholas the Great, was the bishop of Rome and ruler of the Papal States from 24 April 858 until his death. He is remembered as a consolidator of papal authority, exerting decisive influence on the historical development of the papacy and its position among the Christian nations of Western Europe. Nicholas I asserted that the pope should have suzerainty over all Christians, even royalty, in matters of faith and morals.
The Photian Schism was a four-year (863–867) schism between the episcopal sees of Rome and Constantinople. The issue centred on the right of the Byzantine Emperor to depose and appoint a patriarch without approval from the papacy.
Saint Athanasius I was the bishop of Naples from 850 to his death. This Athanasius should not be confused with his nephew, Athanasius II.
Metrophanes of Smyrna was a Christian bishop, Metropolitan of Smyrna, in the ninth century. He was a leader of the Ignatian bishops at the time of the Photian schism (867).
The Fourth Council of Constantinople was the eighth ecumenical council of the Catholic Church held in Constantinople from 5 October 869, to 28 February 870. It was poorly attended, the first session by only 12 bishops and the number of bishops later never exceeded 103. In contrast the pro-Photian council of 879–80 was attended by 383 bishops. The Council met in ten sessions from October 869 to February 870 and issued 27 canons.
In the 9th century, Christianity was spreading throughout Europe, being promoted especially in the Carolingian Empire, its eastern neighbours, Scandinavia, and northern Spain. In 800, Charlemagne was crowned as Holy Roman Emperor, which continued the Photian schism.
Christianity in the Middle Ages covers the history of Christianity from the fall of the Western Roman Empire. The end of the period is variously defined - depending on the context, events such as the conquest of Constantinople by the Ottoman Empire in 1453, Christopher Columbus's first voyage to the Americas in 1492, or the Protestant Reformation in 1517 are sometimes used.
Francis Dvornik was a Czech academic medievalist, byzantinist, slavist and Catholic priest. He was one of the leading 20th century authorities on Slavic and Byzantine history and matters related to the churches of Rome and Constantinople. For almost three decades, he was a professor of Byzantine history at the Dumbarton Oaks Center for Byzantine Studies of Harvard University.
The Council of Constantinople of 867 was a major Church Council, convened by Emperor Michael III of Byzantium and Patriarch Photios I of Constantinople in order to address several ecclesiastical issues, including the question of Papal supremacy in the Church, and the use of Filioque clause in the Creed.
The Archbishopric of Moravia was an ecclesiastical province, established by the Holy See to promote Christian missions among the Slavic peoples. Its first archbishop, the Byzantine Methodius, persuaded Pope John VIII to sanction the use of Old Church Slavonic in liturgy. Methodius had been consecrated archbishop of Pannonia by Pope Adrian II at the request of Koceľ, the Slavic ruler of Pannonia in East Francia in 870.
The Frankish emperor Louis II campaigned against the Emirate of Bari continuously from 866 until 871. Louis was allied with the Lombard principalities of southern Italy from the start, but an attempt at joint action with the Byzantine Empire failed in 869. In the final siege of the city of Bari in 871, Louis was assisted by a Slavic fleet from across the Adriatic.
The siege of Salerno was one of the campaigns of the Aghlabids in southern Italy during their conquest of Sicily. The Lombard city of Salerno had strong defences and, despite the use of stone-throwing artillery, the siege lasted a little over a year from its beginning in late 871 or early 872. Prince Guaifer of Salerno led the defence, but the siege was only lifted by the arrival of an army of Lombards and Franks under the Emperor Louis II.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Pope John VIII". Catholic Encyclopedia . New York: Robert Appleton Company.