|Papacy began||24 November 496|
|Papacy ended||16 November 498|
|Died||19 November 498|
Rome, Ostrogothic Kingdom
|Other popes named Anastasius|
Pope Anastasius II (died 19 November 498) was the bishop of Rome from 24 November 496 to his death.He was an important figure in trying to end the Acacian schism, but his efforts resulted in the Laurentian schism, which followed his death. Anastasius was born in Rome, the son of a priest, and is buried in St. Peter's Basilica.
The church had been in a serious doctrinal dispute since 484, between the Eastern and Western churches of Christianity, known as the Acacian schism. Popes Felix III (483–492) and Gelasius I (492–496) had generally taken hardline stances towards the Eastern church and had excommunicated many of the major religious figures including Patriarch Acacius of Constantinople. Efforts at reducing the problem by Zeno were not recognized by Felix III or Gelasius I and so there was a large schism between the churches. Upon the death of Gelasius I, Anastasius II was named pope largely with support from a faction that wanted to improve relations between the West and the Eastern churches and end the schism.
Upon being named pope, Anastasius II immediately sent two bishops to Constantinople to meet with the Byzantine Emperor Anastasius I, who had the same name as the pope, and work on an agreement to end the Acacian schism.Anastasius II indicated in a letter that he was willing to accept the baptisms that had been performed by Acacius and to let the issue be decided by the divine rather than by church authorities and Anastasius I seemed similarly willing to cooperate but wanted acceptance of the Henotikon , the compromise position developed by Zeno. As a signal of attempting to reduce the tension, Anastasius II was rumored to have given communion to Photinus of Thessalonica, an associate of Acacius.
The result of these conciliatory gestures was to outrage many of the bishops and clergy in Rome and to create a clear division between those who supported moderation toward the Monophysites in the Byzantine Empire and those who opposed such moderation.Because of the communion with Photinus, many in Rome refused to receive communion from Anastasius II and the situation grew to a crisis point.
At the peak of the tension created by these attempts to improve relations between the East and the West, Anastasius II unexpectedly died.For those who opposed his attempts at remedying the schism his death in 498 was seen as divine retribution. The factions that had formed during his rule as pope split decisively from one another and each appointed a rival pope. The faction against conciliation was able to name Symmachus as the pope to follow Anastasius II. However, the important Roman Senator Rufius Postumius Festus, who had been a major instigator for the conciliation attempts of Anastasius II and may have led to his naming as pope, supported a rival papal claim of Laurentius. The Roman church then had its own schism between different factions which made efforts at reducing the schism between the church in Rome and the church in Constantinople impossible.
During the medieval period, Anastasius II was often considered a traitor to the Catholic Church and an apostate. The writer of the Liber Pontificalis , supporting the opponents to Anastasius' efforts, argued that Anastasius II's death was divine retribution and that he had broken with the church.Similarly, the Decretum Gratiani writes of the pope that "Anastasius, reproved by God, was smitten by divine command." This medieval view is described by modern commentators as a "legend", a "misinterpretation", a "confused tradition", and "manifestly unjust."
Dante placed Anastasius II in the sixth circle of hell: "Anastasio papa guardo, lo qual trasse Fotin de la via dritta" ("I guard Pope Anastasius, he whom Photinus drew from the straight path").However, modern Dante scholars consider this to be a mistake: the person Dante intended to put at that level was the Byzantine emperor of the time, Anastasius I.
Anastasius II is, with Pope Liberius,one of only two of the first 50 popes not to be canonized. However, Liberius is mentioned in the Greek Menology and is recognized as a saint within the Eastern Orthodox Church.
Pope Siricius was Pope from December 384 to his death in 399. He was successor to Pope Damasus I and was himself succeeded by Pope Anastasius I.
The 490s decade ran from January 1, 490, to
Year 492 (CDXCII) was a leap year starting on Wednesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Anastasius and Rufus. The denomination 492 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Pope Gelasius I was the supreme pontiff of the Catholic Church from 1 March AD 492 to his death on 19 November 496. He was probably the third and final bishop of Rome of Berber descent. Gelasius was a prolific author whose style placed him on the cusp between Late Antiquity and the Early Middle Ages. His predecessor Felix III employed him especially in drafting papal documents. During his pontificate he called for strict Catholic orthodoxy, more assertively demanded obedience to papal authority, and, consequently, increased the tension between the Western and Eastern Churches.
Monophysitism or Monophysism is a Christological term derived from μόνος monos, "alone, solitary" and φύσις physis, a word that has many meanings but in this context means "nature". It is defined as "a doctrine that in the person of the incarnated Word there was only one nature—the divine".
Pope Felix III was the bishop of Rome from 13 March 483 to his death. His repudiation of the Henotikon is considered the beginning of the Acacian schism. He is commemorated on March 1.
Pope Hormisdas was the bishop of Rome from 20 July 514 to his death. His papacy was dominated by the Acacian schism, started in 484 by Acacius of Constantinople's efforts to placate the Monophysites. His efforts to resolve this schism were successful, and on 28 March 519, the reunion between Constantinople and Rome was ratified in the cathedral of Constantinople before a large crowd.
Acacius was the Ecumenical Patriarch of Constantinople from 472 to 489. Acacius was practically the first prelate throughout the Eastern Orthodoxy and renowned for ambitious participation in the Chalcedonian controversy.
Patriarch of Antioch is a traditional title held by the bishop of Antioch. As the traditional "overseer" of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: the Syriac Orthodox Church, the Greek Orthodox Church of Antioch, the Syriac Catholic Church, the Melkite Greek Catholic Church, and the Maronite Church. Historically, there has also been a Latin patriarch of Antioch.
Euphemius of Constantinople was Ecumenical Patriarch of Constantinople (490–496). Theophanes calls him Euthymius. Prior to his appointment, Euphemius was a presbyter of Constantinople, administrator of a hospital for the poor at Neapolis, unsuspected of any Eutychian leanings, and is described as learned and very virtuous.
The Henotikon was a christological document issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalcedon and the council's opponents. It was followed by the Acacian schism.
The East–West Schism, also called the Great Schism and the Schism of 1054, was the break of communion between what are now the Catholic Church and Eastern Orthodox Churches, which has lasted since the 11th century. The Schism was the culmination of theological and political differences between the Christian East and West which had developed over the preceding centuries.
Laurentius was Archpriest of Santa Prassede and later antipope of the Roman Catholic Church. Elected in 498 at the Basilica Saint Mariae with the support of a dissenting faction with Byzantine sympathies, who were supported by Eastern Roman Emperor Anastasius I Dicorus, in opposition to Pope Symmachus, the division between the two opposing factions split not only the church, but the senate and the people of Rome. However, Laurentius remained in Rome as Pope until 506.
Pope Peter III of Alexandria also known as Mongus was the 27th Pope of Alexandria & Patriarch of the See of St. Mark.
John Talaia was Patriarch of Alexandria from 481 until 482.
The Scythian monks were a community of monks from the region around the mouths of the Danube, who played an influential role in Christian theological disputes between the 4th and 6th centuries. The name Scythian comes from Scythia Minor, the classical name of the modern Dobruja region in Romania and Bulgaria, at the time a Roman province. The monks were raised not only from local Christian elements, but also from immigrant Christians who came to live ascetic lives.
The Acacian schism, between the Eastern and Western Christian Churches lasted 35 years, from 484 to 519 AD. It resulted from a drift in the leaders of Eastern Christianity toward Miaphysitism and Emperor Zeno's unsuccessful attempt to reconcile the parties with the Henotikon.
Oriental Orthodoxy is the communion of Eastern Christian Churches that recognize only three ecumenical councils — the First Council of Nicaea, the First Council of Constantinople and the Council of Ephesus. They reject the dogmatic definitions of the Council of Chalcedon. Hence, these Churches are also called Old Oriental Churches or Non-Chalcedonian Churches.
With the Edict of Thessalonica in 380 AD, Emperor Theodosius I made Nicene Christianity the Empire's state religion. The Eastern Orthodox Church, Oriental Orthodoxy, and the Catholic Church each claim to stand in continuity with the church to which Theodosius granted recognition, but do not look on it as specific to the Roman Empire.
Photinus of Thessalonica was a disciple of Acacius, Patriarch of Constantinople (471–489) and a deacon in the Church.
Dante is not free from error in his allocation of sinners; he consigned Pope Anastasius II to the burning cauldrons of the Heretics because he mistook him for the emperor of the same name
|Wikimedia Commons has media related to Anastasius II .|
|Wikisource has the text of the 1913 Catholic Encyclopedia article Pope Anastasius II .|
|Catholic Church titles|
| Pope |