Sixtus III | |
---|---|
Bishop of Rome | |
Church | Catholic Church |
Papacy began | 31 July 432 |
Papacy ended | 18 August 440 |
Predecessor | Celestine I |
Successor | Leo I |
Personal details | |
Born | c. 390 |
Died | 18 August 440 49–50) Gaul, Western Roman Empire | (aged
Sainthood | |
Feast day | 28 March |
Other popes named Sixtus |
Pope Sixtus III was the bishop of Rome from 31 July 432 to his death on 18 August 440. His ascension to the papacy is associated with a period of increased construction in the city of Rome. His feast day is celebrated by the Roman Catholic Church and Eastern Orthodox Church on 28 March. [1] [2]
Sixtus was born in Rome and before his accession he was prominent among the Roman clergy, [1] and frequently corresponded with Augustine of Hippo. [3] According to Peter Brown, before being made pope, Sixtus was a patron of Pelagius, who was later condemned as a heretic, [4] although Alban Butler disagrees and attributes the charge to Garnier. Nicholas Weber also disputes this, "...it was probably owing to his conciliatory disposition that he was falsely accused of leanings towards these heresies." [1]
Sixtus was consecrated pope on 31 July 432. He attempted to restore peace between Cyril of Alexandria and John of Antioch. He also defended the rights of the pope over Illyria and the position of the archbishop of Thessalonica as head of the local Illyrian church against the ambition of Proclus of Constantinople. [1]
His name is often connected with a great building boom in Rome: Santa Sabina on the Aventine Hill was dedicated during his pontificate. He built the Liberian Basilica as Santa Maria Maggiore, whose dedication to Mary the Mother of God reflected his acceptance of the Ecumenical council of Ephesus which closed in 431. At that council, the debate over Christ's human and divine natures turned on whether Mary could legitimately be called the "Mother of God" or only "Mother of Christ". The council gave her the Greek title Theotokos (literally "God-bearer", or "Mother of God"), and the dedication of the large church in Rome is a response to that.
Pope Agapetus I was the bishop of Rome from 13 May 535 to his death. His father, Gordianus, was a priest in Rome and he may have been related to two popes, Felix III and Gregory I.
Pope Adrian III or Hadrian III was the bishop of Rome and ruler of the Papal States from 17 May 884 to his death. He served for little more than a year, during which he worked to help the people of Italy in a very troubled time of famine and war.
Pope Celestine I was the bishop of Rome from 10 September 422 to his death on 1 August 432. Celestine's tenure was largely spent combatting various ideologies deemed heretical. He supported the mission of the Gallic bishops that sent Germanus of Auxerre in 429, to Britain to address Pelagianism, and later commissioned Palladius as bishop to the Scots of Ireland and northern Britain. In 430, he held a synod in Rome which condemned the apparent views of Nestorius.
Pope Callixtus I, also called Callistus I, was the bishop of Rome from c. 218 to his death c. 222 or 223. He lived during the reigns of the Roman emperors Elagabalus and Alexander Severus. Eusebius and the Liberian catalogue list his episcopate as having lasted five years (217–222). In 217, when Callixtus followed Zephyrinus as Bishop of Rome, he started to admit into the Church converts from sects or schisms. He was killed for being Christian and is venerated as a saint and martyr by the Catholic Church.
Pope Sixtus I, also spelled Xystus, a Roman of Greek descent, was the bishop of Rome from c. 117 or 119 to his death c. 126 or 128. He succeeded Alexander I and was in turn succeeded by Telesphorus. His feast is celebrated on 6 April.
Pope Sixtus II, also written as Pope Xystus II, was bishop of Rome from 31 August 257 until his death on 6 August 258. He was killed along with seven deacons, including Lawrence of Rome, during the persecution of Christians by the Emperor Valerian.
Pope Victor I was a Roman African prelate of the Catholic Church who served as Bishop of Rome in the late second century. The dates of his tenure are uncertain, but one source states he became pope in 189 and gives the year of his death as 199. He was born in the Roman Province of Africa—probably in Leptis Magna. He was later considered a saint. His feast day is celebrated on 28 July as "St Victor I, Pope and Martyr". He was of Berber origin.
Pope Zosimus was the bishop of Rome from 18 March 417 to his death on 26 December 418. He was born in Mesoraca, Calabria. Zosimus took a decided part in the protracted dispute in Gaul as to the jurisdiction of the See of Arles over that of Vienne, giving energetic decisions in favour of the former, but without settling the controversy. His fractious temper coloured all the controversies in which he took part, in Gaul, Africa and Italy, including Rome, where at his death the clergy were very much divided.
Pope Leo I, also known as Leo the Great, was Bishop of Rome from 29 September 440 until his death. He is the first of the three Popes listed in the Annuario Pontificio with the title "the Great", alongside Popes Gregory I and Nicholas I.
Pope Anicetus was the bishop of Rome from c. 157 to his death in April 168. According to the Annuario Pontificio, the start of his papacy may have been 153. Anicetus actively opposed Gnosticism and Marcionism. He welcomed Polycarp of Smyrna to Rome to discuss the Easter controversy.
Pope St. Dionysius was the bishop of Rome from 22 July 259 AD to his death on 26 December 268. His task was to reorganise the Catholic Church, after the persecutions of Emperor Valerian I, and the edict of toleration by his successor Gallienus. He also helped rebuild the churches of Cappadocia, devastated by the marauding Goths.
Pope Gelasius I was the bishop of Rome from 1 March 492 to his death on 19 November 496. Gelasius was a prolific author whose style placed him on the cusp between Late Antiquity and the Early Middle Ages. Some scholars have argued that his predecessor Felix III may have employed him to draft papal documents, although this is not certain.
Pope Felix IV was the bishop of Rome from 12 July 526 to his death. He was the chosen candidate of Ostrogoth King Theodoric the Great, who had imprisoned Felix's predecessor, John I.
Pope Leo IX, born Bruno von Egisheim-Dagsburg, was the head of the Catholic Church and ruler of the Papal States from 12 February 1049 to his death in 1054. Leo IX is considered to be one of the most historically significant popes of the Middle Ages; he was instrumental in the precipitation of the Great Schism of 1054, considered the turning point in which the Catholic and Eastern Orthodox Churches formally separated.
The Archbasilica of Saint John Lateran is the Catholic cathedral of the Diocese of Rome in the city of Rome, and serves as the seat of the bishop of Rome, the pope. The only "archbasilica" in the world, it lies outside of Vatican City proper, which is located approximately four kilometres northwest. Nevertheless, as properties of the Holy See, the archbasilica and its adjoining edifices enjoy an extraterritorial status from Italy, pursuant to the terms of the Lateran Treaty of 1929. Dedicated to the Christ, in honor of John the Baptist and John the Evangelist, the place name, Laterano (Lateran) comes from an ancient Roman family (gens), whose palace (domus) grounds occupied the site; the adjacent Lateran Palace was the primary residence of the pope until the Middle Ages.
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John IV, also known as John Nesteutes, was the 33rd bishop or Patriarch of Constantinople. He was the first to assume the title Ecumenical Patriarch. He is regarded as a saint by the Eastern Orthodox Church which holds a feast on September 2.
In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680 to 681 and finally, the Second Council of Nicaea in 787. All of the seven councils were convened in what is now the country of Turkey.
In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire. Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings. Nestorius had taught that Christ's divine and human nature were distinct persons, and hence Mary was the mother of Christ but not the mother of God. The Council rejected Nestorius' view causing many churches, centered on the School of Edessa, to a Nestorian break with the imperial church. Persecuted within the Roman Empire, many Nestorians fled to Persia and joined the Sassanid Church thereby making it a center of Nestorianism. By the end of the 5th century, the global Christian population was estimated at 10-11 million. In 451 the Council of Chalcedon was held to clarify the issue further. The council ultimately stated that Christ's divine and human nature were separate but both part of a single entity, a viewpoint rejected by many churches who called themselves miaphysites. The resulting schism created a communion of churches, including the Armenian, Syrian, and Egyptian churches, that is today known as Oriental Orthodoxy. In spite of these schisms, however, the imperial church still came to represent the majority of Christians within the Roman Empire.
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus as interpreted in the Bible. It is the largest religion in the world, with 2.4 billion people, known as Christians, that adhere to the religion.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Pope St. Sixtus III". Catholic Encyclopedia . New York: Robert Appleton Company.