|Archangel, Angel of Revelation|
|Venerated in|| Judaism |
All Christian denominations which venerate saints
and others α
|Attributes||Archangel; Clothed in blue or white garments; Carrying a lily, a trumpet, a shining lantern, a branch from Paradise, a scroll, and a scepter.|
|Patronage||Telecommunication workers, radio broadcasters, messengers, postal workers, clerics, diplomats, stamp collectors, Portugal, Santander, Cebu, ambassadors|
In the Abrahamic religions, Gabriel ( // ; Hebrew : גַּבְרִיאֵלGaḇrīʾēl, 'God is my Strength'; Greek: Γαβριήλ, Gabriḗl; Latin: Gabriel, Fortitudo Dei; Coptic: Ⲅⲁⲃⲣⲓⲏⲗ, Gabriêl; Amharic: ገብርኤል, Gabrəʾel; Aramaic : ܓ݁ܰܒ݂ܪܺܝܐܝܶܠ, romanized: Gaḇrīʾēl; Arabic: جبريل, Jibrīl/Jebriel or جبرائيل, Jibrāʾīl) is an archangel, first described in the Hebrew Bible.
In the Hebrew Bible, Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15–26, 9:21–27). The archangel also appears in the Book of Enoch and other ancient Jewish writings. Alongside archangel Michael, Gabriel is described as the guardian angel of Israel, defending its people against the angels of the other nations.
The Gospel of Luke relates the stories of the Annunciation, in which the angel Gabriel appears to Zechariah and the Virgin Mary, foretelling the births of John the Baptist and Jesus, respectively (Luke 1:11–38). Many Christian traditions—including Anglicanism, Eastern Orthodoxy, and Roman Catholicism—revere Gabriel as a saint.
Islam regards Gabriel (Jibril) as an archangel sent by God to various prophets, including Muhammad. [ citation needed ]The first five verses of the Al-Alaq , the 96th chapter of the Quran, is believed by Muslims to have been the first verses revealed by Jibreel to Muhammad.
The Latter Day Saints hold that the angel Gabriel is the same individual as the prophet Noah in his mortal ministry.
Yazidis consider Gabriel one of the Seven Mysteries, the heptad to which God entrusted the world and sometimes identified with Melek Taus.
According to the ancient Gnostic manuscript, the Holy Book of the Great Invisible Spirit, Gabriel is a divine being and inhabitant of the Pleroma who existed prior to the Demiurge.
Talmudic rabbis interpreted the "man in linen" as Gabriel in the Book of Daniel and the Book of Ezekiel. In the Book of Daniel, Gabriel is responsible for interpreting Daniel's visions. Gabriel's main function in Daniel is that of revealer, a role he continues in later literature. In the Book of Ezekiel, Gabriel is understood to be the angel that was sent to destroy Jerusalem. According to the Jewish Encyclopedia , Gabriel takes the form of a man, and stands at the left hand of God.Shimon ben Lakish (Syria Palaestina, 3rd century) concluded that the angelic names of Michael, Raphael, and Gabriel came out of the Babylonian exile (Gen. Rab. 48:9). Alongside archangel Michael, Gabriel is described as the guardian angel of Israel, defending this people against the angels of the other nations.
In Kabbalah, Gabriel is identified with the sephirah of Gevurah. Gabriel also has a prominent role as one of God's archangels in the Kabbalah literature. There, Gabriel is portrayed as working in concert with Michael as part of God's court. Gabriel is not to be prayed to because only God can answer prayers and sends Gabriel as his agent.
According to Jewish mythology, in the Garden of Eden there is a tree of life or the "tree of souls" [ citation needed ]that blossoms and produces new souls, which fall into the Guf, the Treasury of Souls. Gabriel reaches into the treasury and takes out the first soul that comes into his hand. Then Lailah, the Angel of Conception, watches over the embryo until it is born.
The intertestamental period (roughly 200 BC – 50 AD) produced a wealth of literature, much of it having an apocalyptic orientation. The names and ranks of angels and devils were greatly expanded, and each had particular duties and status before God.
In 1 Enoch 9:1–3, Gabriel, along with Michael, Uriel and Suriel, "saw much blood being shed upon the earth" (9:1) and heard the souls of men cry, "Bring our cause before the Most High" (9:3). In 1 Enoch 10:1, the reply came from "the Most High, the Holy and Great One" who sent forth agents, including Gabriel—
And the Lord said to Gabriel: "'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have."
Gabriel is the fifth of the five angels who keep watch: "Gabriel, one of the holy angels, who is over Paradise and the serpents and the Cherubim" (1 Enoch 20:7).
When Enoch asked who the four figures were that he had seen:
And he said to me: 'This first is Michael, the merciful and long-suffering: and the second, who is set over all the diseases and all the wounds of the children of men, is Raphael: and the third, who is set over all the powers, is Gabriel: and the fourth, who is set over the repentance unto hope of those who inherit eternal life, is named Phanuel.' And these are the four angels of the Lord of Spirits and the four voices I heard in those days.
First, concerning John the Baptist, an angel appeared to his father Zacharias, a priest of the course of Abia, (Luke 1:5–7 ) whose barren wife Elisabeth was of the daughters of Aaron, while he ministered in the temple:
10 And the whole multitude of the people were praying without at the time of incense.
11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
12 And when Zacharias saw him, he was troubled, and fear fell upon him.
13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
14 And thou shalt have joy and gladness; and many shall rejoice at his birth.
15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
16 And many of the children of Israel shall he turn to the Lord their God.
17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
After completing his weekof ministry, Zacharias returned to his home and his wife Elizabeth conceived. After she completed "five months" (Luke 1:21–25 ) of her pregnancy, Gabriel is mentioned again:
26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.
38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
Gabriel only appears by name in those two passages in Luke. In the first passage the angel identified himself as Gabriel, but in the second it is Luke who identified him as Gabriel. The only other named angels in the New Testament are Michael the Archangel (in Jude 1:9 ) and Abaddon (in Revelation 9:11 ). Gabriel is not called an archangel in the Bible. Believers are expressly warned not to worship angels (in Colossians 2:18–19 and Revelation 19:10 ).
The trope of Gabriel blowing a trumpet blast to indicate the Lord's return to Earth is especially familiar in Spirituals. However, though the Bible mentions a trumpet blast preceding the resurrection of the dead, it never specifies Gabriel as the trumpeter. Different passages state different things: the angels of the Son of Man (Matthew 24:31); the voice of the Son of God (John 5:25-29); God's trumpet (I Thessalonians 4:16); seven angels sounding a series of blasts (Revelation 8-11); or simply "a trumpet will sound" (I Corinthians 15:52).
In related traditions, Gabriel is again not identified as the trumpeter. In Judaism, trumpets are prominent, and they seem to be blown by God himself, or sometimes Michael. In Zoroastrianism, there is no trumpeter at the last judgment. In Islamic tradition, it is Israfil who blows the trumpet, though he is not named in the Qur'an. The Christian Church Fathers do not mention Gabriel as the trumpeter; early English literature similarly does not.
The earliest known identification of Gabriel as the trumpeter comes in John Wycliffe's 1382 tract, De Ecclesiæ Dominio.In the year 1455, in Armenian art, there is an illustration in an Armenian manuscript showing Gabriel sounding his trumpet as the dead climb out of their graves. Two centuries later, Gabriel is identified as the trumpeter, in John Milton's Paradise Lost (1667):
Betwixt these rockie pillars Gabriel sat
Chief of the Angelic guards (IV.545f)...
He ended, and the Son gave signal high
To the bright minister that watch'd, he blew
His trumpet, heard in Oreb since perhaps
When God descended, and perhaps once more
To sound at general doom. (XI.72ff).
Later, Gabriel's horn is omnipresent in Negro spirituals, but it is unclear how the Byzantine conception inspired Milton and the spirituals, though they presumably have a common source.
Gabriel's horn also makes an appearance in "The Eyes of Texas" (1903) in which it signifies the rapture.In Marc Connelly's play based on spirituals, The Green Pastures (1930), Gabriel has his beloved trumpet constantly with him, and the Lord has to warn him not to blow it too soon. Four years later "Blow, Gabriel, Blow" was introduced by Ethel Merman in Cole Porter's Anything Goes (1934).
Saint Gabriel the Archangel's festival day was exclusively celebrated on 18 March according to many sources dating between 1588 and 1921; unusually, a source published in 1856has the feast celebrated on 7 April for unknown reasons (a note in parentheses states that the day is normally celebrated on 18 March). Writer Elizabeth Drayson mentions the feast being celebrated on 18 March 1588 in her 2013 book "The Lead Books of Granada".
One of the oldest out of print sources placing the feast on 18 March, first published in 1608, is "Flos sanctorum: historia general de la vida y hechos de Jesu-Christo...y de los santos de que reza y haze fiesta la Iglesia Catholica..." by the Spanish writer Alonso de Villegas; a newer edition of this book was published in 1794.Another source published in Ireland in 1886 the Irish Ecclesiastical Record also mentions 18 March. There is a painting from 1886 by the Italian artist Diodore Rahoult, on which 18 March also appears.
The feast of Saint Gabriel was included by Pope Benedict XV in the General Roman Calendar in 1921, for celebration on 24 March.In 1969 the day was officially transferred to 29 September for celebration in conjunction with the feast of the archangels St. Michael and St. Raphael. The Church of England has also adopted the 29 September date, known as Michaelmas.
The Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite celebrate his feast day on 8 November (for those churches that follow the traditional Julian Calendar, 8 November currently falls on 21 November of the modern Gregorian Calendar, a difference of 13 days). Eastern Orthodox commemorate him, not only on his November feast, but also on two other days: 26 March is the "Synaxis of the Archangel Gabriel" and celebrates his role in the Annunciation.
13 July is also known as the "Synaxis of the Archangel Gabriel", and celebrates all the appearances and miracles attributed to Gabriel throughout history. The feast was first established on Mount Athos when, in the 9th century, during the reign of Emperor Basil II and the Empress Constantina Porphyrogenitus and while Nicholas Chrysoverges was Patriarch of Constantinople, the Archangel appeared in a cellnear Karyes, where he wrote with his finger on a stone tablet the hymn to the Theotokos, "It is truly meet...".
The Coptic Orthodox Church celebrates his feast on 13 Paoni,22 Koiak and 26 Paoni.
The Ethiopian Church celebrates his feast on 28 December, with a sizeable number of its believers making a pilgrimage to a church dedicated to "Saint Gabriel" in Kulubi on that day.
Additionally, Gabriel is the patron saint of messengers, those who work for broadcasting and telecommunications such as radio and television, postal workers, clerics, diplomats, and stamp collectors.
In Latter-day Saint theology, Gabriel is believed to have lived a mortal life as the prophet Noah. The two are regarded as the same individual; Noah being his mortal name and Gabriel being his heavenly name.
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Gabriel, or Jibril (Arabic : جبرائيل, Jibrāʾīl, or جبريل, Jibrīl), is venerated as one of the primary archangels and as the Angel of Revelation in Islam.
Exegesis narrates that Muhammad saw Gabriel in his full angelic splendor only twice, the first time being when he received his first revelation.As the Bible portrays Gabriel as a celestial messenger sent to Daniel, Mary, and Zechariah, Islamic tradition holds that Gabriel was sent to numerous pre-Islamic prophets with revelation and divine injunctions, including Adam, whom Muslims believe was consoled by Gabriel some time after the Fall, too. He is known by many names in Islam, such as "keeper of holiness."
Though alternate theories exist, whether the occurrence of the Holy Spirit in the Quran refers to Gabriel or not, remains an issue of scholarly debate. In the Quran, Gabriel appears named in 2:97 and 66:4, as well as in 2:92-96, where he is mentioned along with Michael (Mika'il).
Muslims also revere Gabriel for a number of historical events predating the first revelation, found in the Quran. Muslims believe that Gabriel was the angel who informed Zachariah of John's birth, as well as Mary of the future nativity of Jesus;and that Gabriel was one of three angels who had earlier informed Abraham(Ibrahim) of the birth of Isaac (Surah Zaariyaat) . Gabriel also makes a famous appearance in the Hadith of Gabriel, in which he questions Muhammad on the core tenets of Islam.
Islamic texts and other apocryphal works of literature outside the Bible depict the Angel Gabriel's role as a celestial warrior.However, a clear distinction between Enochian and Qur'anic references to the Angel Gabriel is that the former does not designate the Angel Gabriel as the Holy Spirit in 1 Enoch, which has the Angel Gabriel defeating the nephilim. Accordingly, in Islam, Gabriel helped Muhammad overcome his adversaries significantly during the Battle of Badr and against a demon during the Mi'raj. He further encouraged Muhammad wage war and attack the Jewish tribe of Banu Qurayza.
Angels are described as pure spirits.The lack of a defined form allows artists wide latitude in depicting them. Amelia R. Brown draws comparisons in Byzantine iconography between portrayals of angels and the conventions used to depict court eunuchs. Mainly from the Caucasus, they tended to have light eyes, hair, and skin; and those "castrated in childhood developed a distinctive skeletal structure, lacked full masculine musculature, body hair and beards...." As officials, they would wear a white tunic decorated with gold. Brown suggests that "Byzantine artists drew, consciously or not, on this iconography of the court eunuch." Some recent popular works on angels consider Gabriel to be female or androgynous.
The eccentric English hagiographer and antiquarian, Sabine Baring-Gould (1834–1924) wrote "Gabriel's Message", the English translation of the Basque Christmas carol Birjina gaztetto bat zegoen. The original charol is likely related to the 13th or 14th-century Latin chant Angelus Ad Virginem , which itself is based on the biblical account of the Annunciation in the Gospel of Luke.
In "My Own Prison" by Creed, Gabriel is mentioned as deciphering the visions to the main character in the song.
"Sugar Baby", the last track on Bob Dylan's Love and Theft album, contains this reference:
Just as sure as we're living, just as sure as we're born
Look up, look up - seek your Maker - 'fore Gabriel blows his horn.
Daniel 8:15 describes Gabriel as appearing in the "likeness of man" and in Daniel 9:21 he is referred to as "the man Gabriel." David Everson observes that "such anthropomorphic descriptions of an angel are consistent with previous...descriptions of angels," as in Genesis 19:5.
Gabriel is most often portrayed in the context of scenes of the Annunciation. In 2008 a 16th-century drawing by Lucas van Leyden of the Netherlands was discovered. George R. Goldner, chairman of the department of prints and drawings at New York's Metropolitan Museum of Art, suggested that the sketch was for a stained glass window. "The fact that the archangel is an ordinary-looking person and not an idealized boy is typical of the artist", said Goldner.
In chronological order (to see each item, follow the link in the footnote):
The Military Order of Saint Gabriel was established to recognize "individuals who have made significant contributions to the U.S. Army Public Affairs community and practice." The medallion depicts St. Gabriel sounding a trumpet, while the obverse displays the Army Public Affairs emblem.
Zechariah is a figure in the New Testament part of the Christian Bible and the Quran, hence venerated in Christianity and Islam. In the Bible he is the father of John the Baptist, a priest of the sons of Aaron in the Gospel of Luke (1:67-79), and the husband of Elizabeth who is a relative of the Virgin Mary.
An archangel is an angel of high rank. The word "archangel" itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of religious traditions.
Raphael is an archangel mentioned in the Book of Tobit and in 1 Enoch, both dating from the last few centuries before Christ. In later Jewish tradition he became identified as one of the three heavenly visitors entertained by Abraham. He is not named in either the Christian New Testament or the Quran, but in later Christian tradition he became identified with healing and as the angel who stirred the waters of the pool of Bethesda in John 5:2-4, while in Islam, where his name is Israfil, he is understood to be the unnamed angel of Quran 6:73 who stands eternally with a trumpet to his lips, ready to announce the Day of Resurrection.
Michael is an archangel in Judaism, Christianity, and Islam. In Catholic, Eastern Orthodox, Anglican, and Lutheran systems of faith, he is called Saint Michael the Archangel and Saint Michael. In the Oriental Orthodox and Eastern Orthodox religions, he is called Saint Michael the Taxiarch. In other Protestant churches, he is referred to as Archangel Michael.
The Annunciation, also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the announcement by the Archangel Gabriel to the Blessed Virgin Mary that she would conceive and become the mother of Jesus, the Jewish messiah and Son of God, marking His Incarnation. Gabriel told Mary to name her son Jesus, meaning "YHWH is salvation".
Jacob's Ladder is a ladder leading to heaven that was featured in a dream the biblical Patriarch Jacob had during his flight from his brother Esau in the Book of Genesis.
Uriel ; or Auriel also Oriel(Hebrew: אוּרִיאֵל ʾŪrīʾēl, "El/God is my light" or "Light of God"; Greek: Οὐριήλ Ouriìl; Coptic: ⲟⲩⲣⲓⲏⲗ Ouriyl; Italian: Uriele; Geʽez and Amharic: ዑራኤል ʿUraʾēl or ዑርኤል ʿUriʾēl) is the name of one of the archangels who is mentioned in the post-exilic rabbinic tradition and in certain Christian traditions. He is well known in the Russian Orthodox tradition and recognized in the Anglican Church as the 4th archangel. He is also well known in European esoteric medieval literature.
Elizabeth was the mother of John the Baptist and the wife of Zechariah, according to the Gospel of Luke. She was past normal child-bearing years when she gave birth to John.
Maryam is the 19th chapter (sūrah) of the Qur'an with 98 verses (āyāt). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus (Isa), and the Virgin Mary in Christian belief. It recounts the events leading up to the birth of Jesus, subject matter covered in Luke 1 of the Christian Bible. The text of the surah refers to many known prophetic figures, including Isaac, Jacob, Moses, Aaron, Ishmael, Enoch aka Idris, Adam, and Noah.
Israfil is the angel who blows into the trumpet to signal Qiyamah. Though unnamed in the Quran, he is one of the four Islamic archangels, along with Mikhail, Jibrail, and Azrael.
Phanuel is the name given to the fourth angel who stands before God in the Book of Enoch, after the angels Michael, Raphael, and Gabriel. Other spellings of Phanuel include Paniel, Peniel, Penuel, Fanuel, Orfiel, and Orphiel. His name means "the face of God".
The concept of Seven Archangels is found in some works of early Jewish literature.
"John the Revelator" is a traditional gospel blues call and response song. Music critic Thomas Ward describes it as "one of the most powerful songs in all of pre-war acoustic music ... [which] has been hugely influential to blues performers". American gospel-blues musician Blind Willie Johnson recorded "John the Revelator" in 1930 and subsequently a variety of artists have recorded their renditions of the song, often with variations in the verses and music.
The Feast of the Annunciation, contemporarily the Solemnity of the Annunciation, also known as Lady Day, the Feast of the Incarnation, Conceptio Christi, commemorates the visit of the archangel Gabriel to the Virgin Mary, during which he informed her that she would be the mother of Jesus Christ, the Son of God. It is celebrated on 25 March each year. In the Roman Catholic Church, when 25 March falls during the Paschal Triduum, it is transferred forward to the first suitable day during Eastertide. In Eastern Orthodoxy and Eastern Catholicism, it is never transferred, even if it falls on Pascha (Easter). The concurrence of these two feasts is called Kyriopascha.
In the Christian Bible, the term Seven Spirits of God appears four times in the Book of Revelation. The meaning of this term has been interpreted in multiple ways.
An angel is a supernatural being in various religions. The theological study of angels is known as angelology.
The Scapular of Saint Michael is a Roman Catholic devotional scapular associated with Michael, the Archangel and originated prior to 1878. It was formerly controlled by the now defunct Archconfraternity of the Scapular of Saint Michael.
Absolution of the dead is a prayer for or a declaration of absolution of a dead person's sins that takes place at the person's religious funeral.
Saint Michael the Archangel is referenced in the Old Testament and has been part of Christian teachings since the earliest times. In Catholic writings and traditions he acts as the defender of the Church and chief opponent of Satan, and assists people at the hour of death.
The Annunciation is an oil on wood in grisaille painting by the Early Netherlandish artist Jan van Eyck, dated by art historians as between 1434 and 1436. The panels form a diptych, and are currently in the collection of the Museo Thyssen-Bornemisza, Madrid.
Because the Angels are incorporeal beings, though they nevertheless take on human form when appearing to mankind, it can be difficult to differentiate one from another in icons. However, Gabriel is most often portrayed with certain distinguishing characteristics. He typically wears white or blue garments; he holds either a lily (representing the Theotokos), a trumpet, a shining lantern, a branch from Paradise presented to him by the Theotokos, or a spear in his right hand and often a mirror—made of jasper and with a Χ (the first letter of Christ (Χριστος) in Greek)—in his left hand. He should not be confused with the Archangel Michael, who carries a sword, shield, date-tree branch, and in the other hand a spear, white banner (possibly with scarlet cross) and tends to wear red. Michael's specific mission is to suppress enemies of the true Church (hence the military theme), while Gabriel's is to announce mankind's salvation.
Artists like to show Gabriel carrying a lily (Mary's flower), a scroll and a scepter.
He is the patron saint to telecommunication workers, radio broadcasters, messengers, postal workers, clerics, diplomats, and stamp collectors.
the Prophet Joseph Smith said: “Noah, who is Gabriel, … stands next in authority to Adam in the Priesthood;
But Gabri-el is unique amongst an otherwise male or androgynous host, for it is almost certain that this great Archangel is the only female in the higher echelons.
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