Christmas in Hungary is celebrated with traditions similar to those found in other Central European countries (See: Christmas worldwide) as well as customs unique to the region.
The Christmas and gift-giving season starts relatively early compared to other cultures, with the Hungarian version of Saint Nicholas, Mikulás (or Szent Miklós) traditionally visiting the homes of Hungarian children on the night of 5 December, on the eve of Saint Nicholas Feast Day, 6 December.
Although the role of gift-giver on Christmas Day itself is assigned to the Christ Child, on the night before St. Nicholas Day Hungarian children traditionally place a boot on their windowsill waiting for Mikulás to come by and fill it with treats. [1]
In Hungary, Mikulás often comes with an assistant: a Krampusz who comes to scare and punish naughty children. Children that behaved badly that year are given virgács [2] , a bundle of birch twigs. In the Czech Republic, Slovenia and Slovakia, Mikulás has another assistant, a good Angel, who gives out presents to good children. In the Netherlands and Belgium, he is often joined by a black-faced man called Zwarte Piet.
To expatriate Hungarians and those non-natives of Hungarian lineage, the celebration is often referred to as "Hungarian Christmas".
In the traditional Nicholas-walk, on 6 December, St. Nicholas comes clothed in a bishop's attire, a long red coat and a red cap on his head, holding a shepherd's crook in one hand, and carrying a sack full of gifts on his back. He cannot be seen because he arrives in the middle of the night when good little children are already fast asleep, so you'd better not try to stay up so late, otherwise he won't give you any presents, only a birch stick (virgács). [3]
Before 24 December, people decorate their houses and start to cook and bake. At Christmas, the family members come together and celebrate. On 24 December, people decorate the tree with ornaments and put the wrapped presents under it. On Christmas Eve, which is the day before Christmas Day, young children are waiting for the arrival of Jesus and especially for the presents. Gift-giving is done after the meal, and after singing carols around the tree.
On Holy Night, Hungarians listen to holiday songs such as "Silent Night" and sing or attend Christmas mass. They also burn candles on the Advent wreath during the four weeks before Christmas.
Hungarians also have szaloncukor, which is a typical Hungarian sweet often used to decorate the Christmas tree. [4]
Christmas in Poland is a major annual celebration, as in most countries of the Christian world. The observance of Christmas developed gradually over the centuries, beginning in ancient times; combining old Polish pagan customs with the religious ones introduced after the Christianization of Poland by the Catholic Church. Later influences include the mutual permeating of local traditions and various folk cultures. It is one of the most important religious holidays for Poles, who follow a somewhat strict traditional custom. Christmas trees are decorated and lit in family rooms on the day of Christmas Eve. Other trees are placed in most public areas and outside churches. Christmas in Poland is called "Boże Narodzenie", which translates to 'God's Birth'.
Christmas Eve is the evening or entire day before Christmas Day, the festival commemorating the birth of Jesus. Christmas Day is observed around the world, and Christmas Eve is widely observed as a full or partial holiday in anticipation of Christmas Day. Together, both days are considered one of the most culturally significant celebrations in Christendom and Western society.
The Tió de Nadal (Catalan pronunciation:[tiˈoðənəˈðal]; meaning in English "Christmas Log"), also known simply as tió (Log), soca or tronc(a) (trunk), is a character in Catalan mythology relating to a Christmas tradition widespread in Catalonia, Majorca (known as Nadaler), Occitania (Southern France) and Andorra. In Aragon it is also called, in Aragonese, Tizón de Nadal, Toza de Nadal or Tronca de Nadal.
Sinterklaas or Sint-Nicolaas is a legendary figure based on Saint Nicholas, patron saint of children. Other Dutch names for the figure include De Sint, De Goede Sint and De Goedheiligman. Many descendants and cognates of "Sinterklaas" or "Saint Nicholas" in other languages are also used in the Low Countries, nearby regions, and former Dutch colonies.
The companions of Saint Nicholas are a group of closely related figures who accompany Saint Nicholas throughout the territories formerly in the Holy Roman Empire or the countries that it influenced culturally. These characters act as a foil to the benevolent Christmas gift-bringer, threatening to thrash or abduct disobedient children. Jacob Grimm associated this character with the pre-Christian house spirit which could be benevolent or malicious, but whose mischievous side was emphasized after Christianization. The association of the Christmas gift-bringer with elves has parallels in English and Scandinavian folklore, and is ultimately and remotely connected to the Christmas elf in modern American folklore.
Saint Nicholas Day, also called the Feast of Saint Nicholas, observed on 5 or 6 December in Western Christian countries, and on 19 December in Eastern Christian countries using the old church Calendar, is the feast day of Saint Nicholas of Myra; it falls within the season of Advent. It is celebrated as a Christian festival with particular regard to Saint Nicholas' reputation as a bringer of gifts, as well as through the attendance of church services.
A Christmas stocking is an empty sock or sock-shaped bag that is hung on Saint Nicholas Day or Christmas Eve so that Saint Nicholas can fill it with small toys, candy, fruit, coins or other small gifts when he arrives. These small items are often referred to as stocking stuffers or stocking fillers. The tradition of the Christmas stocking is thought to originate from the life of Saint Nicholas. In some Christmas stories, the contents of the Christmas stocking are the only toys the child receives at Christmas from Santa Claus; in other stories, some presents are also wrapped up in wrapping paper and placed under the Christmas tree. Tradition in Western culture threatens that a child who behaves badly during the year will receive only a piece or pile of coal. Some people even put their Christmas stocking by their bedposts so Santa Claus can fill it by the bed while they sleep.
The observance of Christmas around the world varies by country. The day of Christmas, and in some cases the day before and the day after, are recognized by many national governments and cultures worldwide, including in areas where Christianity is a minority religion. In some non-Christian areas, periods of former colonial rule introduced the celebration ; in others, Christian minorities or foreign cultural influences have led populations to observe the holiday.
The Christkind, also called Christkindl, is the traditional Christmas gift-bringer in Austria, Switzerland, southern and western Germany, the Czech Republic, Croatia, Liechtenstein, Luxembourg, the eastern part of Belgium, Portugal, Slovakia, Hungary, parts of northeastern France, Upper Silesia in Poland, parts of Latin America, in certain areas of southern Brazil, and in the Acadiana region of Louisiana. Christkind is called in Portuguese Menino Jesus, in Hungarian Jézuska, in Slovak Ježiško, in Czech Ježíšek, in Latin America Niño Dios or Niño Jesús and in Croatian Isusić or Isusek, in Silesian Dziyciōntko Jezus, in Cieszyn Silesian Aniołek, in Polish Dzieciątko. In some parts of Italy, the analogous figure of the Christkind is known as Gesù Bambino.
Wigilia is the traditional Christmas Eve vigil supper in Poland, held on December 24. The term is often applied to the whole of Christmas Eve, extending further to Pasterka—midnight Mass, held in Roman Catholic churches all over Poland and in Polish communities worldwide at or before midnight. The custom is sometimes referred to as "wieczerza" or "wieczerza wigilijna", in Old Polish meaning evening repast, linked to the late church service, Vespers from the Latin.
Jul or jol is the term used for the Christmas holiday season in Scandinavia and parts of Scotland. Originally, jul was the name of a month in the old Germanic calendar. The concept of jul as a period of time rather than a specific event prevailed in Scandinavia; in modern times, jul is a period of time stretching from the fourth Sunday before Christmas Eve, December 24, to (traditionally) mid-January at the date of Epiphany with the month of December and Christmas, and the week up to the New Year, as its highlight. The modern English yule and yuletide are cognates with this term.
Weihnachten is the observance of what is commonly known in English as Christmas in the German-speaking countries such as Germany, Austria and Switzerland. It is also widespread in countries with a German-speaking minority, such as Transylvania in Romania, South Tyrol in Italy, Eupen in Belgium, and various diasporas such as the German Brazilian and German American communities. Traditions of Weihnachten influenced Advent and Christmastide culture throughout the world.
Jul, the Danish Jule and Christmas, is celebrated throughout December starting either at the beginning of Advent or on 1 December with a variety of traditions. Christmas Eve, Juleaften, the main event of Jul, is celebrated on the evening of 24 December, the evening before the two Christmas holidays, 25 and 26 December. Celebrating on the eve before Christmas is also used for most other holidays in Denmark.
Saint Nicholas is a legendary figure in European folklore based on the Greek early Christian bishop Nicholas of Myra, patron saint of children.
A number of Midwinter or Christmas traditions in European folklore involve gift-bringers. Mostly involving the figure of a bearded old man, the traditions have mutually influenced one another, and have adopted aspects from Christian hagiography, even before the modern period. In Eastern Slavic countries, the figure is Father Frost. In Scandinavia, it is an elf-like figure or tomten who comes at Yule. In German-speaking Europe and Latin Europe, it became associated with the Christian Saint Nicholas. In some parts of Central Europe, there is a separate tradition of a young child or fairy-like being bringing presents, known as Christkind. Early modern England had Father Christmas, a character initially associated with feasting and good cheer, though he was not originally a gift bringer.
Christmas in Iceland (Jól) starts four weeks before proper Christmas, which begins on 24 December (Aðfangadagur) and ends thirteen days later on 6 January.
Christmas is celebrated throughout December and traditionally until St. Knut's Day on January 13. The main celebration and the exchange of gifts in many families takes place on Christmas Eve, December 24. The Feast of St. Lucy, a high point in the Swedish Christmas season, is celebrated during Advent, on December 13.
The Krampus is a horned anthropomorphic figure who, in the Central and Eastern Alpine folkloric tradition, is said to accompany Saint Nicholas on visits to children during the night of 5 December, immediately before the Feast of St. Nicholas on 6 December. In this tradition, Saint Nicholas rewards well-behaved children with small gifts, while Krampus punishes badly-behaved ones with birch rods.
A Christmas gift or Christmas present is a gift given in celebration of Christmas. Christmas gifts are often exchanged on Christmas Eve, Christmas Day itself or on the last day of the twelve-day Christmas season, Twelfth Night. The practice of giving gifts during Christmastide, according to Christian tradition, is symbolic of the presentation of the gifts by the Three Wise Men to the infant Jesus.
Christmas traditions include a variety of customs, religious practices, rituals, and folklore associated with the celebration of Christmas. Many of these traditions vary by country or region, while others are practiced virtually identically worldwide.