Father Christmas is the traditional English name for the personification of Christmas. Although now known as a Christmas gift-bringer, and typically considered to be synonymous with Santa Claus, he was originally part of a much older and unrelated English folkloric tradition. The recognisably modern figure of the English Father Christmas developed in the late Victorian period, but Christmas had been personified for centuries before then.
Yule is a winter festival historically observed by the Germanic peoples that was incorporated into Christmas during the Christianisation of the Germanic peoples. In present times adherents of some new religious movements celebrate Yule independently of the Christian festival. Scholars have connected the original celebrations of Yule to the Wild Hunt, the god Odin, and the heathen Anglo-Saxon Mōdraniht. The term Yule and cognates are still used in English and the Scandinavian languages as well as in Finnish and Estonian to describe Christmas and other festivals occurring during the winter holiday season. Furthermore, some present-day Christmas customs and traditions such as the Yule log, Yule goat, Yule boar, Yule singing, and others may have connections to older pagan Yule traditions.
A nisse, tomte, tomtenisse, or tonttu is a mythological creature from Nordic folklore today typically associated with the winter solstice and the Christmas season. They are generally described as being short, having a long white beard, and wearing a conical or knit cap in gray, red or some other bright colour. They often have an appearance somewhat similar to that of a garden gnome.
The bogeyman is a mythical creature used by adults to frighten children into good behaviour. Bogeymen have no specific appearance and conceptions vary drastically by household and culture, but they are most commonly depicted as masculine or androgynous monsters that punish children for misbehaviour. The bogeyman and conceptually similar monsters can be found in many cultures around the world. Bogeymen may target a specific act or general misbehaviour, depending on the purpose of invoking the figure, often on the basis of a warning from an authority figure to a child. The term is sometimes used as a non-specific personification of, or metonym for, terror, and sometimes the Devil.
Jóhannes úr Kötlum was an Icelandic author/poet and a member of parliament. He is one of the most loved Icelandic poets – not least for his verse for children and how beautifully his words flow in the Icelandic language making them ideal for songs. His poems have been a constant inspiration for composers, songwriters and musicians in Iceland. More than two hundred songs and compositions have been written based on his poems, some of them performed by internationally acclaimed artists such as Björk performing the song "The Christmas Cat".
The companions of Saint Nicholas are a group of closely related figures who accompany Saint Nicholas throughout the territories formerly in the Holy Roman Empire or the countries that it influenced culturally. These characters act as a foil to the benevolent Christmas gift-bringer, threatening to thrash or abduct disobedient children. Jacob Grimm associated this character with the pre-Christian house spirit which could be benevolent or malicious, but whose mischievous side was emphasized after Christianization. The association of the Christmas gift-bringer with elves has parallels in English and Scandinavian folklore, and is ultimately and remotely connected to the Christmas elf in modern American folklore.
Selkies are mythological creatures that can shapeshift between seal and human forms by removing or putting on their seal skin. They feature prominently in the oral traditions and mythology of various cultures, especially those of Celtic and Norse origin. The term “selkie” derives from the Scots word for “seal”, and is also spelled as silkies, sylkies, or selchies. Selkies are sometimes referred to as selkie folk, meaning 'seal folk'. Selkies are mainly associated with the Northern Isles of Scotland, where they are said to live as seals in the sea but shed their skin to become human on land.
The samodiva, samovila or vila, are woodland fairies or nymphs found in South and West Slavic folklore.
Snegurochka (diminutive) or Snegurka, or The Snow Maiden, is a character in Russian fairy tales.
Knecht Ruprecht is a companion of Saint Nicholas as described in the folklore of Germany. He is the most popular gift-bringing character in Germany after Saint Nicholas, Christkindl, and Der Weihnachtsmann but is virtually unknown outside the country. He first appears in written sources in the 17th century, as a figure in a Nuremberg Christmas procession.
Jul or jol is the term used for the Christmas holiday season in Scandinavia and parts of Scotland. Originally, jul was the name of a month in the old Germanic calendar. The concept of jul as a period of time rather than a specific event prevailed in Scandinavia; in modern times, jul is a period of time stretching from the fourth Sunday before Christmas Eve, December 24, to (traditionally) mid-January at the date of Epiphany with the month of December and Christmas, and the week up to the New Year, as its highlight. The modern English yule and yuletide are cognates with this term.
The Yule goat is a Scandinavian and Northern European Yule and Christmas symbol and tradition. Its origin is from Germanic paganism and has existed in many variants during Scandinavian history. Modern representations of the Yule goat are typically made of straw.
Jenny Greenteeth a.k.a. Wicked Jenny, Ginny Greenteeth and Grinteeth is a figure in English folklore. A river-hag, similar to Peg Powler and derived from the grindylow, she would pull children or the elderly into the water and drown them. The name is also used to describe pondweed or duckweed, which can form a continuous mat over the surface of a small body of water, making it misleading and potentially treacherous, especially to unwary children. With this meaning the name is common around Liverpool and southwest Lancashire.
Folklore of the Low Countries, often just referred to as Dutch folklore, includes the epics, legends, fairy tales and oral traditions of the people of Belgium, Netherlands and Luxembourg. Traditionally this folklore is written or spoken in Dutch or in one of the regional languages of these countries.
A duende is a humanoid figure of folklore, with variations from Iberian, Ibero American, and Latin American cultures, comparable to dwarves, gnomes, or leprechauns. In Spanish duende originated as a contraction of the phrase dueñ(o) de casa, effectively "master of the house", or perhaps derived from some similar mythical being of the Visigoth or Swabian culture given its comparable looks with the “Tomte” of the Swedish language conceptualized as a mischievous spirit inhabiting a dwelling.
Jul, the Danish Jule and Christmas, is celebrated throughout December starting either at the beginning of Advent or on 1 December with a variety of traditions. Christmas Eve, Juleaften, the main event of Jul, is celebrated on the evening of 24 December, the evening before the two Christmas holidays, 25 and 26 December. Celebrating on the eve before Christmas is also used for most other holidays in Denmark.
Brian Charles Pilkington is an English-born Icelandic illustrator and artist, best known for his illustrations of many Icelandic children's books since the 1980s. Pilkington has also illustrated other literature genres, including his own book of Icelandic fauna.
Christmas in Iceland (Jól) starts four weeks before proper Christmas, which begins on 24 December (Aðfangadagur) and ends thirteen days later on 6 January.
Djákninn á Myrká is an Icelandic folk tale. The setting of the tale is Myrká, in Eyjafjörður, located in Iceland.
The Yule cat is a huge and vicious cat from Icelandic Christmas folklore that is said to lurk in the snowy countryside during the Christmas season and eat people who do not receive new clothing before Christmas Eve. In other versions of the story, the cat just eats the food of people without new clothes. Jólakötturinn is closely associated with other figures from Icelandic folklore, considered the pet of the ogress Grýla and her sons, the Yule Lads.
