The tradition of wassailing (also spelled wasselling) [1] falls into two distinct categories: the house-visiting wassail and the orchard-visiting wassail. The house-visiting wassail is the practice of people going door-to-door, singing and offering a drink from the wassail bowl in exchange for gifts; this practice still exists, but has largely been displaced by carol singing. [2] The orchard-visiting wassail refers to the ancient custom of visiting orchards in cider-producing regions of England, reciting incantations and singing to the trees to promote a good harvest for the coming year. [3] Notable traditional wassailing songs include "Here We Come a-Wassailing", "Gloucestershire Wassail", and "Gower Wassail".
According to the Oxford English Dictionary, the word "wassail" originated as a borrowing from the Old Norse salutation ves heill, corresponding to Old English hál wes þú or wes hál; literally meaning 'be in good health' or 'be fortunate'. It was initially used in the sense of 'hail' or 'farewell'. Later it developed into the first part of a drinking formula "wassail...drinkhail". By c. 1300, the sense had extended to the drink itself, especially to the spiced ale used in Twelfth-night and Christmas Eve celebrations, and by 1598 it was being applied to the custom of drinking healths on those nights. [4]
Traditionally, the wassail is celebrated on Twelfth Night (variously on either 5 or 6 January). Some people still wassail on "Old Twelvey Night", 17 January, as it would have been before the introduction of the Gregorian Calendar in 1752. [5]
In the Middle Ages, the wassail was a reciprocal exchange between the feudal lords and their peasants as a form of recipient-initiated charitable giving, to be distinguished from begging. This point is made in the song "Here We Come A-wassailing", when the wassailers inform the lord of the house that
we are not daily beggars that beg from door to door
But we are friendly neighbours whom you have seen before.
The lord of the manor would give food and drink to the peasants in exchange for their blessing and goodwill, i.e.
Love and joy come to you,
And to you your wassail too;
And God bless you and send you
a Happy New Year
This would be given in the form of the song being sung. Wassailing is the background practice against which an English carol such as "We Wish You a Merry Christmas" can be made sense of. [6] The carol lies in the English tradition where wealthy people of the community gave Christmas treats to the carol singers on Christmas Eve such as 'figgy puddings'. [7]
Although wassailing is often described in innocuous and sometimes nostalgic terms—still practised in some parts of Scotland and Northern England on New Years Day as "first-footing"—the practice in England has not always been considered so innocent. Similar traditions have also been traced to Greece and the country of Georgia. Wassailing was associated with rowdy bands of young men who would enter the homes of wealthy neighbours and demand free food and drink (in a manner similar to the modern children's Halloween practice of trick-or-treating). [8] If the householder refused, he was usually cursed, and occasionally his house was vandalized. The example of the exchange is seen in their demand for "figgy pudding" and "good cheer", i.e., the wassail beverage, without which the wassailers in the song will not leave; "We won't go until we get some, so bring some out here". [7] Such complaints were also common in the early days of the United States, where the practice (and its negative connotations) had taken root by the early 1800s; it led to efforts from the American merchant class to promote a more sanitized Christmas. [9]
In the cider-producing West of England (primarily the counties of Devon, Somerset, Dorset, Gloucestershire and Herefordshire) wassailing also refers to drinking (and singing) the health of trees in the hopes that they might better thrive. Wassailing is also a traditional event in Jersey, Channel Islands where cider (cidre) made up the bulk of the economy before the 20th century. The format is much the same as that in England but with terms and songs often in Jèrriais.
17th-century English lyric poet Robert Herrick writes in his poem "The Wassail": [10]
Wassail the trees, that they may bear
You many a plum and many a pear:
For more or less fruits they will bring,
As you do give them wassailing.
The purpose of wassailing is to awake the cider apple trees and to scare away evil spirits to ensure a good harvest of fruit in autumn. [11] The ceremonies of each wassail vary from village to village but they generally all have the same core elements. A wassail King and Queen lead the song and/or a processional tune played or sung from one orchard to the next. The wassail Queen will then be lifted up into the boughs of the tree where she will place toast soaked in Wassail from the Clayen Cup as a gift to the tree spirits (and to show the fruits created the previous year). Then an incantation is usually recited, such as:
Here's to thee, old apple tree,
That blooms well, bears well.
Hats full, caps full,
Three bushel bags full,
An' all under one tree.
Hurrah! Hurrah!
This incantation is followed by noise-making from the assembled crowd until the gunsmen give a final volley through the branches. The crowd then moves onto the next orchard.
As the largest cider producing region of the country, the West Country hosts historic wassails annually, such as Whimple in Devon and Carhampton in Somerset, both on 17 January, or old Twelfth Night. Many new, commercial or "revival" wassails have also been introduced throughout the West Country, such as those in Stoke Gabriel and Sandford, Devon. Clevedon in North Somerset holds an annual wassailing event at the Clevedon Community Orchard, combining the traditional elements of the festival with the entertainment and music of the Bristol Morris Men.
Nineteenth-century wassailers of Somerset would sing the following lyrics after drinking the cider until they were "merry and gay":
Apple tree, apple tree, we all come to wassail thee,
Bear this year and next year to bloom and to blow,
Hat fulls, cap fulls, three cornered sack fills,
Hip, Hip, Hip, hurrah,
Holler biys, holler hurrah.— [12]
A folktale from Somerset reflecting this custom tells of the Apple Tree Man, the spirit of the oldest apple tree in an orchard, and in whom the fertility of the orchard is thought to reside. In the tale a man offers his last mug of mulled cider to the trees in his orchard and is rewarded by the Apple Tree Man who reveals to him the location of buried gold. [13] [14]
Wassail bowls, generally in the shape of goblets, have been preserved. The Worshipful Company of Grocers made a very elaborate one in the seventeenth century, decorated with silver. [15] It is so large that it must have passed around as a "loving cup" so that many members of the guild could drink from it.[ citation needed ]
In the English Christmas carol "Gloucestershire Wassail", the singers tell that their "bowl is made of the white maple tree, with a wassailing bowl we'll drink to thee". As white maple does not grow natively in Europe, [16] [17] the lyric may be a reference to sycamore maple or field maple, both of which do, [18] [19] and both of which have white-looking wood. [20] [21] This is reinforced by an 1890s written account from a man describing the wassailing bowl of his friend from Gloucestershire:
The bowl was one of those wooden sycamore or maple ones used to hold boiled potatoes on a farm kitchen table. [22]
Alternatively however, many formal publications from the 1800s list the lyric simply as saying "maplin tree", without mentioning "white". [23] [24] [25] Additionally, the lyric appears to have varied significantly depending on location and other factors, calling into question how literal the term was and/or how varied the construction of wassail bowls was. For example, a 1913 publication by Ralph Vaughan Williams, who had recorded the lyric in 1909 by a wassailer in Herefordshire, [26] recorded it as "green maple". [27] Another version from Brockweir [28] listed the bowl as being made from mulberry. [29]
Perry or pear cider is an alcoholic beverage made from fermented pears, traditionally in England, parts of South Wales, France, Canada, Australia, and New Zealand. There is growing interest in artisanal perry production in the fruit-growing regions of the northwest United States.
Wassail is a beverage made from hot mulled cider, ale, or wine and spices, drunk traditionally as an integral part of wassailing, an ancient English Yuletide drinking ritual and salutation either involved in door-to-door charity-giving or used to ensure a good harvest the following year.
Cider apples are a group of apple cultivars grown for their use in the production of cider. Cider apples are distinguished from "cookers" and "eaters", or dessert apples, by their bitterness or dryness of flavour, qualities which make the fruit unpalatable but can be useful in cidermaking. Some apples are considered to occupy more than one category.
Thatchers Cider is a family-owned cider maker in Sandford, North Somerset, England.
"We Wish You a Merry Christmas" is an English Christmas carol, listed as numbers 230 and 9681 in the Roud Folk Song Index. The famous version of the carol is from the English West Country.
Carhampton is a village and civil parish in Somerset, England, 4 miles (6.4 km) to the east of Minehead.
Whimple is a village and civil parish in East Devon in the English county of Devon, approximately 9 miles (14 km) due east of the city of Exeter, and 3 miles (4.8 km) from the nearest small town, Ottery St Mary. It has a population of 1,642, recounted to 1,173 for the village alone in the United Kingdom Census 2011. The electoral ward with the same name had a population of 2,380 at the above census.
The Apple Wassail or Orchard Wassail is a traditional form of wassailing practiced in the cider orchards of Southern England during the winter, on either Twelfth Night or Old Twelfth Night. There are many well recorded instances of the Apple Wassail in the early modern period. The first recorded mention was at Fordwich, Kent, in 1585, by which time groups of young men would go between orchards performing the rite for a reward. Among the most famous wassail ceremonies are those in Whimple, Devon and Carhampton, Somerset, both on Old Twelfth Night, 17 January. The practice was sometimes referred to as "howling".
The Gower Wassail is a wassail song from Gower in Wales. Wassailing is a midwinter tradition wherein either orchards or households are blessed by guisers, which came to Wales through exposure to English custom. The song is printed in A.L. Lloyd's book Folk Song in England (1967), having been heard from Phil Tanner. Structurally, the song is in 6/8 time with bacchius trisyllables, a Balliol rhyme scheme, and the "ffal de radl" musical syllables characteristic of much of Welsh folk songs. Some of the lyrics closely resemble other popular wassailing songs, such as the 'Gloucestershire Wassail'.
"Here We Come A-wassailing", also known as "Here We Come A-Christmasing", "Wassail Song" and by many other names, is a traditional English Christmas carol and New Year song, typically sung whilst wassailing, or singing carols, wishing good health and exchanging gifts door to door. It is listed as number 209 in the Roud Folk Song Index. "Gower Wassail" and "Gloucestershire Wassail" are similar wassailing songs.
Apple Day is an annual celebration of apples and orchards, held in October. It is celebrated mainly in the United Kingdom. It traditionally falls on 21 October, the date of the first such event in 1990, but events are held throughout the month. It is commonly a weekend event, usually taking place on the Saturday and Sunday closest to 30 October.
Jesus Christ the Apple Tree is a poem, possibly intended for use as a carol, written in the 18th century. It has been set to music by a number of composers, including Jeremiah Ingalls (1764–1838), Elizabeth Poston (1905–1987) and John Rutter.
Nowell Sing We Clear is a previously four-member musical group that performs an annual yuletide concert series. They have also released a series of related albums.
The Whimple Wassail is an orchard-visiting wassail ceremony which takes place in the Devon village of Whimple annually every Old Twelfth Night. The Whimple Wassail was first mentioned by the Victorian author and folklorist Reverend Sabine Baring-Gould in his book Devon Characters and Strange Events.
The Redstreak, also spelt Redstrake, Red Streak or Red-streak, is or was a very old variety of cider apple formerly commonly planted in England.
The Yarlington Wassail is a Wassail held in the village of Yarlington, Somerset, England, and dating from the 17th century.
Cider in the United Kingdom is widely available at pubs, off licences, and shops. It has been made in regions of the country where cider apples were grown since Roman times; in those regions it is intertwined with local culture, particularly in the West Country.
The Coccagee, also spelt 'Cackagee' or 'Cockagee' and sometimes known as the 'Irish Crab' or 'Lord Cork's Crab', is or was a variety of cider apple, known in Ireland and the West of England.
In English folklore, the Apple Tree Man is the name given to the spirit of the oldest apple tree in an orchard, and in whom the fertility of the orchard is thought to reside. Tales about the Apple Tree Man were collected by the folklorist Ruth Tongue in the cider-producing county of Somerset. In one story a man offers his last mug of mulled cider to the trees in his orchard on Christmas Eve. He is rewarded by the Apple Tree Man who reveals to him the location of buried gold, more than enough to pay his rent.
The Gloucestershire Wassail, also known as "Wassail! Wassail! All Over the Town", "The Wassailing Bowl" and "Wassail Song" is an English Christmas carol from the county of Gloucestershire in England, dating back to at least the 18th century, but may be older.
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