Midwinter is the middle of the winter. The term is attested in the early Germanic calendars where it was a period or a day which may have been determined by a lunisolar calendar before it was adapted into the Gregorian calendar. It appears with several meanings in later sources, including the Christmas season, the first day of Þorri and the period from the middle of January to the middle of February. Since the 18th century, it has sometimes been misunderstood as synonymous with the astronomical winter solstice, which the word also can refer to in contemporary English.
Midwinter is attested in the early Germanic calendars, where it appears to have been a specific day or a number of days during the winter half of the year. Before Christianisation and the adoption of the Julian calendar, the date of midwinter may have varied due to the use of a lunisolar calendar, or it may have been based on a week system tied to the astronomical winter solstice. [1]
In Old English, midwinter could mean the entire Christmas season or specifically Christmas Day (25 December), which was also called middes wintres mæssedæg (midwinter's mass-day). [2] Old English midwinter could indirectly also mean the winter solstice, which was regarded as 25 December in Anglo-Saxon England, following the Julian calendar and the localisation of Jesus' birth to this date. [3]
In the medieval Icelandic calendar, midwinter day was the first day of Þorri, the fourth winter month, which corresponds to the middle of January in the Gregorian calendar. [4] The entire month of Þorri was sometimes referred to as midwinter (Old Norse : miðvetr). [5] According to Snorri Sturluson's Heimskringla (c. 1230), the pre-Christian holiday Yule was originally celebrated at midwinter, but in the 10th century, the king Haakon the Good moved it to the same day as Christmas, about three weeks earlier. [6]
If Candlemas day be dry and fair,
The half o' winter's to come and mair;
If Candlemas day be wet and foul,
The half o' winter gane at Yule.
Scottish variation of a proverb about
when the middle of winter occurs [7]
In Scandinavia, in popular language since the medieval period, midwinter can refer to the period from the middle of January to the middle of February, which usually is the coldest part of the year in northern Europe, sometimes with Candlemas as winter's midpoint. [5] In British verses and proverbs attested since the early modern period, fair weather on Candlemas indicates that at least half of winter remains, whereas foul weather means that winter is over. [8] In the Sámi week system, 5–11 February is known as the midwinter week. [5]
Beginning in the 18th century, the term midwinter, and associated terms such as the Icelandic hǫkunótt and Old English modranect , has sometimes been misunderstood by scholars as synonymous with the astronomical winter solstice. [9] Olof von Dahlin wrote in 1747 that the hǫkunótt had been at the winter solstice. The word hǫkunótt is only attested from Snorri who located it to midwinter—the first day of Þorri. [10] Modranect, attested from Bede, has been interpreted as the "mother of nights", and thereby the longest night of the year, but the word is more correctly translated as "mothers' night". [11] The association between midwinter and the winter solstice is related to the idea that the pre-Christian Yule was a celebration of the sun, a theory that first emerged in the 17th century and still had a few supporters among scholars in the early 20th century, but since then has been refuted and abandoned. [11]
The Cambridge Dictionary says that "midwinter" can mean the winter solstice in modern English. [12]
"Edda" is an Old Norse term that has been applied by modern scholars to the collective of two Medieval Icelandic literary works: what is now known as the Prose Edda and an older collection of poems now known as the Poetic Edda. The term historically referred only to the Prose Edda, but this usage has fallen out of favour because of confusion with the other work. Both works were recorded in Iceland during the 13th century in Icelandic, although they contain material from earlier traditional sources, reaching back into the Viking Age. The books provide the main sources for medieval skaldic tradition in Iceland and for Norse mythology.
Heimskringla is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland. While authorship of Heimskringla is nowhere attributed, some scholars assume it is written by the Icelandic poet and historian Snorri Sturluson (1178/79–1241) c. 1230. The title Heimskringla was first used in the 17th century, derived from the first two words of one of the manuscripts.
The Wheel of the Year is an annual cycle of seasonal festivals, observed by a range of modern pagans, marking the year's chief solar events and the midpoints between them. Modern pagan observances are based to varying degrees on folk traditions, regardless of the historical practices of world civilizations. British neopagans popularized the Wheel of the Year in the mid-20th century, combining the four solar events marked by many European peoples, with the four midpoint festivals celebrated by Insular Celtic peoples.
Yule is a winter festival historically observed by the Germanic peoples that was incorporated into Christmas during the Christianisation of the Germanic peoples. In present times adherents of some new religious movements celebrate Yule independently of the Christian festival. Scholars have connected the original celebrations of Yule to the Wild Hunt, the god Odin, and the heathen Anglo-Saxon Mōdraniht. The term Yule and cognates are still used in English and the Scandinavian languages as well as in Finnish and Estonian to describe Christmas and other festivals occurring during the winter holiday season. Furthermore, some present-day Christmas customs and traditions such as the Yule log, Yule goat, Yule boar, Yule singing, and others may have connections to older pagan Yule traditions.
The Yule log, Yule clog, or Christmas block is a specially selected log burnt on a hearth as a winter tradition in regions of Europe, and subsequently North America. The origin of the folk custom is unclear. Like other traditions associated with Yule, the custom may ultimately derive from Proto-Indo-European religion as similar traditions have been recorded in Albanian, Celtic, Germanic, Baltic and Slavic paganism, among others.
Blót or geblōt are religious ceremonies in Germanic paganism that centred on the killing and offering of an animal to a particular being, typically followed by the communal cooking and eating of its meat. Old Norse sources present it as a central ritual in Old Nordic religion that was intimately connected with many wider aspects of life. Large blót are often described as taking place in halls, organised by the rulers of the region who were expected to carry out the practice on behalf of the people. Blót were central to the legitimacy of rulers and Christian rulers refusing to hold them were at times replaced by more willing alternatives and driven out of the land. Smaller, household blót were sometimes recorded as being led by women. Beyond strengthening legitimacy for the ruling elites, the performance of blót was often in order to ensure the fertility of the land, a good harvest and peace, although they are also recorded as being performed for divination or to achieve desired results in legal matters.
The early Germanic calendars were the regional calendars used among the early Germanic peoples before they adopted the Julian calendar in the Early Middle Ages. The calendars were an element of early Germanic culture.
The Battle of Hafrsfjord was a naval battle fought in Hafrsfjord sometime between 872 and 900 that resulted in the unification of Norway, later known as the Kingdom of Norway. After the battle, the victorious Viking chief Harald Fairhair proclaimed himself the first king of the Norwegians, merging several petty kingdoms under a single monarch for the first time.
Nafnaþulur is a subsection of the Prose Edda, the last part of the Skáldskaparmál. It is a listing in verse of names that may be used in poetry for various items, such as gods, jötnar, people, animals, and weapons.
The Battle of Helgeå, or Battle of the Holy River, was a naval engagement which took place in 1026 between joint Danish and English forces and a combined Norwegian and Swedish force, at the estuary of a river called Helge in Sweden or Denmark.
Jul or jol is the term used for the Christmas holiday season in Scandinavia and parts of Scotland. Originally, jul was the name of a month in the old Germanic calendar. The concept of jul as a period of time rather than a specific event prevailed in Scandinavia; in modern times, jul is a period of time stretching from the fourth Sunday before Christmas Eve, December 24, to (traditionally) mid-January at the date of Epiphany with the month of December and Christmas, and the week up to the New Year, as its highlight. The modern English yule and yuletide are cognates with this term.
Icelandic Christmas folklore depicts mountain-dwelling characters and monsters who come to town during Christmas. The stories are directed at children and are used to scare them into good behavior. The folklore includes mischievous pranksters who leave gifts at night and monsters who eat disobedient children.
The Dísablót was the blót which was held in honour of the female spirits or deities called dísir, from pre-historic times until the Christianization of Scandinavia. Its purpose was to enhance the coming harvest. It is mentioned in Hervarar saga, Víga-Glúms saga, Egils saga and the Heimskringla. The celebration still lives on in the form of an annual fair called the Disting in Uppsala, Sweden.
The winter solstice, also called the hibernal solstice, occurs when either of Earth's poles reaches its maximum tilt away from the Sun. This happens twice yearly, once in each hemisphere. For that hemisphere, the winter solstice is the day with the shortest period of daylight and longest night of the year, and when the Sun is at its lowest daily maximum elevation in the sky. Each polar region experiences continuous darkness or twilight around its winter solstice. The opposite event is the summer solstice.
In the modern pagan movement of Heathenry there are a number of holidays celebrated by different groups and individuals. The most widely observed are based on ancient Germanic practices described in historical accounts or folk practices; however, some adherents also incorporate innovations from the 20th and 21st centuries.
Óláfs saga helga or the Saga of St. Olaf, written in several versions, is one of kings' sagas on the subject of King Olaf Haraldsson the Saint.
Haralds saga Sigurðarsonar is an Old Icelandic king's saga focusing on the career of King Haraldr Sigurðarson of Norway.
Snorri Sturluson was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the Prose Edda, which is a major source for what is today known about Norse mythology and alliterative verse, and Heimskringla, a history of the Norse kings that begins with legendary material in Ynglinga saga and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of Egil's Saga. He was assassinated in 1241 by men claiming to be agents of the King of Norway.
Blakumen or Blökumenn were a people mentioned in Scandinavian sources dating from the 11th through 13th centuries. The name of their land, Blokumannaland, has also been preserved. Victor Spinei, Florin Curta, Florin Pintescu and other historians identify them as Romanians, while Omeljan Pritsak argues that they were Cumans. Judith Jesch adds the possibility that the terms meant "black men", the meaning of which is unclear. Historians identify Blokumannaland as the lands south of the Lower Danube which were inhabited by Vlachs in the Middle Ages, adding that the term may refer to either Wallachia or Africa in the modern Icelandic language.