Saint Nicholas and Krampus visit a Viennese home (1896 illustration).The Hans Trapp character in a 1953 photograph taken in Wintzenheim, Alsace.
The companions of Saint Nicholas are a group of closely related figures who accompany Saint Nicholas throughout the territories formerly in the Holy Roman Empire or the countries that it influenced culturally. These characters act as a foil to the benevolent Christmas gift-bringer, threatening to thrash or abduct disobedient children. Jacob Grimm (Deutsche Mythologie) associated this character with the pre-Christian house spirit (kobold, elf) which could be benevolent or malicious, but whose mischievous side was emphasized after Christianization. The association of the Christmas gift-bringer with elves has parallels in English and Scandinavian folklore, and is ultimately and remotely connected to the Christmas elf in modern American folklore.
Names for the "dark" or threatening companion figure include: Knecht Ruprecht in Germany, Krampus in Austria, Bavaria, Parkelj in Slovenia, Friuli, Croatia, Hungary (spelled Krampusz); Klaubauf in Bavaria, Austria; Bartel in Styria; Pelzebock; Befana; Pelznickel; Belzeniggl; Belsnickel in the Palatinate (and also Pennsylvania, due to Pennsylvania Dutch influence); Schmutzli in Switzerland; Rumpelklas; Bellzebub; Hans Muff; Drapp; and Buzebergt in Augsburg.
The corresponding figure in the Netherlands and Flanders is called Zwarte Piet or Black Pete, and in Swiss folkloreSchmutzli, (schmutz meaning dirt).[1] In the Czech Republic, Saint Nicholas or svatý Mikuláš is accompanied by the čert (Devil) and anděl (Angel). In France, Saint Nicholas' companion is called Rubbels in German-speaking Lorraine and Hanstrapp in Alsace, East of France[2] and the Père Fouettard (Wallonia, Northern and Eastern France).
Appearance
Often the subject of winter poems and tales, the Companions travel with Saint Nicholas carrying with them a rod (sometimes a stick and in modern times often a broom) and a sack. They are sometimes dressed in black rags, bearing a black face and unruly black hair. In many contemporary portrayals the companions look like dark, sinister, or rustic versions of Nicholas himself, with a similar costume but with a darker color scheme.
In the folklore of Germany, Knecht Ruprecht, which translates as Farmhand Rupert or Servant Rupert, is a companion of Saint Nicholas, and possibly the most familiar. Tradition holds that he was a man with a long beard, wearing fur or covered in pea-straw.[3] Knecht Ruprecht sometimes carried a long staff and a bag of ashes, and wore little bells on his clothes.[3]
According to tradition, Knecht Ruprecht asks children whether they know their prayers. If they do, they receive apples, nuts, and gingerbread. If they do not, he beats the children with his bag of ashes.[3] In other (presumably more modern) versions of the story, Knecht Ruprecht gives naughty children gifts such as lumps of coal, sticks, and stones, while well-behaving children receive sweets from Saint Nicholas. He also can be known to give naughty children a switch (stick) in their shoes instead of candy, fruit and nuts, in the German tradition.
Ruprecht was a common name for the devil in Germany[4] and Grimm states that "Robin fellow is the same home-sprite whom we in Germany call Knecht Ruprecht and exhibit to children at Christmas..."[4] Knecht Ruprecht first appears in written sources in the 17th century, as a figure in a Nuremberg Christmas procession.[5]
According to Alexander Tille, Knecht Ruprecht represented an archetypal manservant, "and has exactly as much individuality of social rank and as little personal individuality as the Junker Hanns and the Bauer Michel, the characters representative of country nobility and peasantry respectively."[6] Tille also states that Knecht Ruprecht originally had no connection with Christmastime.[6]
Ruprecht sometimes walks with a limp, because of a childhood injury. Often, his black clothes and dirty face are attributed to the soot he collects as he goes down chimneys. In some of the Ruprecht traditions, the children would be summoned to the door to perform tricks, such as a dance or singing a song to impress upon Santa and Ruprecht that they were indeed good children. Those who performed badly would be beaten soundly by Servant Ruprecht, and those who performed well were given a gift or some treats. Those who performed badly enough or had committed other misdeeds throughout the year were put into Ruprecht's sack and taken away, variously to Ruprecht's home in the Black Forest to be consumed later, or to be tossed into a river. In other versions the children must be asleep, and would awake to find their shoes filled with either sweets, coal, or in some cases a stick.
Krampus is a terrifying figure found in parts of Austria, Bavaria, South Tyrol, Slovenia, and Croatia, most probably originating in the Pre-Christian Alpine traditions. In Tyrol, he is also called "Tuifl".[7]
The Feast of Saint Nicholas is celebrated in parts of Europe on December 6. On the preceding evening, Krampusnacht, the wicked hairy devil appears on the streets. He sometimes accompanies St. Nicholas. However, Krampus will at times be on his own, visiting homes and businesses.[8] Saint Nicholas dispenses gifts, while Krampus supplies coal and bundles of birch branches.[9]
Europeans have been exchanging Krampuskarten, greeting cards featuring Krampus, since the 1800s. A Krampuslauf is a run of celebrants dressed as the beast, and is still quite popular, many of the participants fortified with schnapps. Over 1200 "Krampus" gather in Schladming, Styria from all over Austria wearing goat-hair costumes and carved masks, carrying bundles of sticks used as switches and swinging cowbells to warn of their approach. In the past few decades village Krampus associations parade without St. Nicholas at Krampus events throughout late November and early December.[7]
In 2011, National Public Radio helped advertise the formation of a Krampuslauf by Krampus enthusiasts in Philadelphia.[10]
Belsnickel
Modern day Belsnickel on his way to scare children in his travel attire, December 2012
Belsnickel is a companion of Saint Nicholas in the Palatinate (Pfalz), Germany. Belsnickel is a man wearing fur which covers his entire body, and he sometimes wears a mask with a long tongue. He is a rather scary creature who visits children at Christmas time and delivers socks or shoes full of candy, but if the children were not good, they will find coal in their stockings instead.
In parts of the United States in the 19th century, "Pelznickel" traditions were maintained for a time among immigrants at least as far west as the US state of Indiana. Today, remnants of this tradition remain, known as the Belsnickel, especially in Pennsylvania.
A first-hand 19th-century account of the "Beltznickle" tradition in Allegany County, Maryland, can be found in Brown's Miscellaneous Writings, a collection of essays by Jacob Brown (born 1824). Writing of a period around 1830, Brown says, "we did not hear of" Santa Claus. Instead, the tradition called for a visit by a different character altogether:
He was known as Kriskinkle, Beltznickle and sometimes as the Xmas woman. Children then not only saw the mysterious person, but felt him or rather his stripes upon their backs with his switch. The annual visitor would make his appearance some hours after dark, thoroughly disguised, especially the face, which would sometimes be covered with a hideously ugly phiz – generally wore a female garb – hence the name Christmas woman – sometimes it would be a veritable woman but with masculine force and action. He or she would be equipped with an ample sack about the shoulders filled with cakes, nuts, and fruits, and a long hazel switch which was supposed to have some kind of a charm in it as well as a sting. One would scatter the goodies upon the floor, and then the scramble would begin by the delighted children, and the other hand would ply the switch upon the backs of the excited youngsters – who would not show a wince, but had it been parental discipline there would have been screams to reach a long distance.[11]
On the South Shore of Nova Scotia, Canada, a Christmas tradition known as Belsnickling occurs, where, similar to mummering, people go from house to house within the communities dressed in multiple layers of clothing and with scarves around their faces to conceal their identity. These people are then given food and drinks (usually rum or eggnog) until their identities are guessed, and then they're off to the next house.
Zwarte Piet (English: Black Peter or Black Pete, French: Père-Fouettard, meaning father whipper) is the companion of Saint Nicholas (Dutch: Sinterklaas) in the folklore of the Low Countries. Recently the characters name has been changed to Roetveeg Piet, literally translated to "soot wipe pete", having only wipes of black make-up, to make it less offending. The character first appeared in his current form in an 1850 book by Jan Schenkman and is commonly depicted as a blackamoor. Traditionally Zwarte Piet is said to be black because he is a Moor from Spain.[12] Participants portraying Zwarte Piet typically wear blackface make-up, by painting their faces black, wearing exaggerated red lipstick, and a "nappy" or "kinky" wig, as well as colorful Renaissance attire and gold earrings. The character has become a reoccurring subject of controversy, especially in the Netherlands, for its perceived cultural and ethnic insensitivity. Historically, Zwarte Piet is referred to as a servant, not a companion.[13]
Like Knecht Ruprecht, he was traditionally the one punishing ill-behaved children by beating them with a birch rod or even taking them back to Spain in a sack he carried (which on arrival contained the gifts for the good children). However, in the 20th century these punishments were abolished and Zwarte Piet became a friendly character, although the punishments can still be heard in Sinterklaas songs.[14]
↑ Jacob Grimm, Teutonic Mythology (trans. Stallybrass): "Their pranks, their roughness, act as a foil to the gracious higher being from whom the gifts proceed ... how to explain the Swiss Schmutzli I do not rightly know, perhaps simply from his smutty sooty aspect? Instead of Grampus there is also in Styria a Bärthel (pointing to Bertha, or Bartholomew?) Schmutzbartel and Klaubauf, who rattles, rackets and throws nuts."
↑ Siefker, Phyllis (1997). Santa Claus, last of the Wild Men: the origins and evolution of Saint Nicholas. Jefferson, North Carolina: McFarland and Co. pp.155–159. ISBN0-7864-0246-6.
↑ Ridenour, Al (2016). The Krampus and the Old, Dark Christmas: Roots and Rebirth of the Folkloric Devil. Port Townsend, WA: Feral House. p.9. ISBN9781627310345.
↑ Jacob Brown, Brown's Miscellaneous Writings, Printed by J.J. Miller (Cumberland, Maryland 1896), page 41.
↑ Forbes, Bruce David (2007). Christmas: A Candid History. University of California Press.
Sinterklaas or Sint-Nicolaas is a legendary figure based on Saint Nicholas, patron saint of children. Other Dutch names for the figure include De Sint, De Goede Sint and De Goedheiligman. Many descendants and cognates of "Sinterklaas" or "Saint Nicholas" in other languages are also used in the Low Countries, nearby regions, and former Dutch colonies.
In Italian folklore, the Befana is an old woman who delivers gifts to children throughout Italy on Epiphany Eve in a similar way to Santa Claus or the Three Magi Kings.
Saint Nicholas Day, also called the Feast of Saint Nicholas, observed on 5 December or on 6 December in Western Christian countries, and on 19 December in Eastern Christian countries using the old church Calendar, is the feast day of Saint Nicholas of Myra; it falls within the season of Advent. It is celebrated as a Christian festival with particular regard to Saint Nicholas' reputation as a bringer of gifts, as well as through the attendance of church services.
A Christmas stocking is an empty sock or sock-shaped bag that is hung on Saint Nicholas Day or Christmas Eve so that Saint Nicholas can fill it with small toys, candy, fruit, coins or other small gifts when he arrives. These small items are often referred to as stocking stuffers or stocking fillers. The tradition of the Christmas stocking is thought to originate from the life of Saint Nicholas. In some Christmas stories, the contents of the Christmas stocking are the only toys the child receives at Christmas from Santa Claus; in other stories, some presents are also wrapped up in wrapping paper and placed under the Christmas tree. Tradition in Western culture threatens that a child who behaves badly during the year will receive only a piece or pile of coal. Some people even put their Christmas stocking by their bedposts so Santa Claus can fill it by the bed while they sleep.
German folklore is the folk tradition which has developed in Germany over a number of centuries. Partially it can be also found in Austria.
Père Noël, "Papi Christmas", sometimes called 'Papa Noël', is a legendary gift-bringer at Christmas in France and other French-speaking areas, identified with the Father Christmas and/or Santa Claus of English-speaking territories. Though they were traditionally different, all of them are now the same character, with different names, and the shared characteristics of a red outfit, workshop at the North Pole/Lapland, and a team of reindeer.
Knecht Ruprecht is a companion of Saint Nicholas as described in the folklore of Germany. He is the most popular gift-bringing character in Germany after Saint Nicholas, Christkindl, and Der Weihnachtsmann but is virtually unknown outside the country. He first appears in written sources in the 17th century, as a figure in a Nuremberg Christmas procession.
Belsnickel is a crotchety, fur-clad Christmas gift-bringer figure in the folklore of the Palatinate region of southwestern Germany along the Rhine, the Saarland, and the Odenwald area of Baden-Württemberg. The figure is also preserved in Pennsylvania Dutch communities and Brazilian-German communities.
Santa Claus, also known as Father Christmas, Saint Nicholas, Saint Nick, Kris Kringle, or simply Santa, is a legendary figure originating in Western Christian culture who is said to bring gifts during the late evening and overnight hours on Christmas Eve to "nice" children, and either coal or nothing to "naughty" children. He is said to accomplish this with the aid of Christmas elves, who make the toys in his North Pole workshop, and flying reindeer who pull his sleigh through the air.
Père Fouettard is a character who accompanies Saint Nicholas on his rounds during Saint Nicholas Day dispensing lumps of coal and/or beatings to naughty children while St. Nicholas gives gifts to the well behaved. He is known mainly in the far north and eastern regions of France, in the south of Belgium, and in French-speaking Switzerland, although similar characters exist all over Europe. This "Whipping Father" was said to bring a whip with him to spank all of the naughty children who misbehaved.
Saint Nicholas is a legendary figure in European folklore based on Greek early Christian and bishop Nicholas of Myra, patron saint of children.
In English-speaking cultures, a Christmas elf is a diminutive elf that lives with Santa Claus at the North Pole and acts as his helper. Christmas elves are usually depicted as green- or red-clad, with large, pointy ears and wearing pointy hats. They are most often depicted as humanoids, but sometimes as furry mammals with tails. Santa's elves are often said to make the toys in Santa's workshop and take care of his reindeer, among other tasks.
Zwarte Piet, also known in English by the translated name Black Pete, is the companion of Saint Nicholas in the folklore of the Low Countries. The earliest known illustration of the character comes from an 1850 book by Amsterdam schoolteacher Jan Schenkman in which he was depicted as a black Moor from Spain.
The Sack Man is a figure similar to the bogeyman, portrayed as a man with a sack on his back who carries naughty children away.
A number of Midwinter or Christmas traditions in European folklore involve gift-bringers. Mostly involving the figure of a bearded old man, the traditions have mutually influenced one another, and have adopted aspects from Christian hagiography, even before the modern period. In Eastern Slavic countries, the figure is Father Frost. In Scandinavia, it is an elf-like figure or tomten who comes at Yule. In German-speaking Europe and Latin Europe, it became associated with the Christian Saint Nicholas. In some parts of Central Europe, there is a separate tradition of a young child or fairy-like being bringing presents, known as Christkind. Early modern England had Father Christmas, a character initially associated with feasting and good cheer, though he was not originally a gift bringer.
Krampus is a horned, anthropomorphic figure in the Central and Eastern Alpine folklore of Europe who, during the Advent season, scares children who have misbehaved. Assisting Saint Nicholas, or Santa Claus, the pair visit children on the night of 6 December, with Saint Nicholas rewarding the well-behaved children with modest gifts such as oranges, dried fruit, walnuts and chocolate, while the badly behaved ones only receive punishment from Krampus with birch rods. Krampus day itself, on the other hand, is on the 5th of December.
Krampus, the "Christmas Devil" of Austrian and Bavarian folklore, has entered the popular culture of North America; Christian Jacobs notes that "thanks to the Internet and YouTube, [Krampus] is now very much on America's Christmas radar." Tanya Basu interprets this as part of a "growing movement of anti-Christmas celebrations": a "bah, humbug" rejection of – or novel alternative to – mainstream festivities. Brian Joines of Image Comics suspects that the reason Krampus has not been historically popularized in America is a social artifact resulting from "the nature of how we view Christmas in this country, both as a big day for kids and as the birth of a big religious figurehead". In some North American depictions, Krampus is an antihero who seeks to prevent children from becoming spoiled by rampant consumerism flowing from the economics of Christmas.
Hugo Matthysen is a Belgian (Flemish) singer, guitarist, columnist, writer, Master in Philosophy and actor. He lives in the municipality of Hove in Antwerp.
Christmas traditions include a variety of customs, religious practices, rituals, and folklore associated with the celebration of Christmas. Many of these traditions vary by country or region, while others are practiced in a virtually identical manner across the world.
Kick Out Zwarte Piet (KOZP) is a Dutch activist organization that campaigns against the Zwarte Piet character in the culture of the Low Countries. Zwarte Piet is traditionally part of the annual Christian feast of Sinterklaasavond in the Netherlands, Belgium and the Dutch diaspora on the evening of 5 December in the Netherlands and 6 December in Belgium. Saint Nicholas Day is also celebrated in the Balkans, Eastern Europe, Central Europe and the Middle East. In the folklore of the Low Countries, Zwarte Piet is portrayed as the dark-skinned Spanish Moor companion to Sinterklaas.
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