Munkar and Nakir in Islamic eschatology, are angels who test the faith of the dead in their graves.
A seraph is a celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Christianity, and Islam.
Azrael is the canonical angel of death in Islam, and appears in the apocryphal text Apocalypse of Peter.
The fajr prayer, alternatively transliterated as fadjr prayer, and also known as the subh prayer, is a salah offered in the early morning. Consisting of two rak'a (units), it is performed between the break of dawn and sunrise. It is one of two prayers mentioned by name in the Qur'an. Due to its timing, Islamic belief holds the fajr prayer to be of great importance. During the Islamic holy month of Ramadan, Muslims begin fasting with the fajr prayer.
Ar-Ra'd,, or the Thunder, is the 13th chapter (sūrah) of the Qur'an, composed of 43 verses (āyāt). It has Muqattat المر.
In Islam, angels are believed to be heavenly beings, created from a luminous origin by God. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadith literature, Mi'raj literature, Islamic exegesis, theology, philosophy, and mysticism.
Rūḥ or The Spirit is mentioned twenty one times in the Quran, where it is described as issuing from command of God. The spirit acts as an agent of divine action or communication.
An angel is a spiritual or heavenly supernatural being. In Western belief-systems the term is often used to distinguish benevolent and malevolent intermediary beings.
According to the Hebrew Bible, Dumah was the sixth son of Ishmael and grandson of Abraham and Hagar.
Harut and Marut are a pair of angels mentioned in the Quran Surah 2:102, who teach the arts of sorcery (siḥr) in Babylon. According to Quranic exegesis (tafsīr), when Harut and Marut complained about mankinds' wickedness, they were sent to earth in order to compete against humankind in regards to obedience. After they committed various crimes, they found themselves unable to return to heaven. God offered them a choice between punishment on earth or in hell. They decided for punishment on earth, leading to their situation mentioned in the Quran.
The Arabic term al-mu'aqqibat is a term occurring in the Quran (Q.13:11) which some Islamic commentators consider to refer to a class of guardian angel. Therefore, these Angels are also called al hafathah (الحفظة) which means the guarding angels. They protect human from the harm of evil jinn (جن) and devils (شياطين).
Jalal al-Din al-Suyuti, or al-Suyuti, was an Egyptian Sunni Muslim polymath of Persian descent. Considered the mujtahid and mujaddid of the Islamic 10th century, he was a leading muhaddith, mufassir, faqīh (jurist), usuli, sufi (mystic), theologian, grammarian, linguist, rhetorician, philologist, lexicographer and historian, who authored works in virtually every Islamic science. For this reason, he was honoured one of the most prestigious and rarest titles: Shaykh al-Islām.
Death in Islam is the termination of worldly life and the beginning of afterlife. Death is seen as the separation of the soul from the human body, and its transfer from this world to the afterlife.
Jann are the ancestor of the jinn in Islam. They are said to have inhabited the earth before Adam, ruled by a king called Jann ibn Jann. In folklore however, many consider them to be punished and turned into the weakest class of jinn, comparable to the way in which apes are seen as transformed humans. The father of the jinn is also called Abu Al-Jann.
Artiya'il is an angel in Islamic lore, believed to remove the grief of humans. He is mentioned in the hadith collection of Jalal Al-Din Al-Suyuti: when Abu Muslim al-Khawlani was awaiting news from Byzantium, the angel came down in the shape of a bird and introduced himself as the angel Artiya'il, the angel who removes the memories of anxiety.
Riḍwān, is an angel in Islam, who guards the gates of heaven. The word Ridwan meaning pleasure of Allah, is mentioned in the Quran in Surah maidah verse 16. "Riḍwān", in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel, W. P. Heinrichs. Consulted online on 16 October 2019 He namely appears in later reports and Mi'raj narration. Ridwan also plays an important role as the guardian of heaven in the Qisas Al-Anbiya, here he must prevent Iblis from entering the keep of Adam, but was tricked by a serpent, who concealed Iblis in his mouth, carrying him past the guardian. His name probably developed from the Quranic term riḍwan. However, in the Quranic usage, it does not refer to an angel.
Bearers of the Throne or also known as ḥamlat al-arsh, are a group of angels in Islam.
al-Haba'ik fi Akhbar al-Mala'ik is a collection of hadiths by Jalal al-Din al-Suyuti.
