Maalik

Last updated • 3 min readFrom Wikipedia, The Free Encyclopedia
Muhammad SAW requests Maalik to show him Hell during his heavenly journey. Miniature from "The David Collection Copenhagen" Maalik opens the gates of hell.jpg
Muhammad SAW requests Maalik to show him Hell during his heavenly journey. Miniature from "The David Collection Copenhagen"

In Islamic belief, Maalik (Arabic : مَٰلِكُ, romanized: mālik) [1] [a] denotes an angel in Hell/Purgatory (Arabic : جهنم, romanized:  jahannam ) who guarded the Hellfire and assisted by other angel guards (Q74:30) known as Zabaniyah (Arabic : الزبانية, romanized: az-zabānīya). In the Qur'an, Maalik is mentioned in Surah Az-Zukhruf 43:77 as the chief of angels of hell. The earliest codices offer various alternative spellings of this word including malak, meaning "angel", instead of a proper name. [3]

Contents

In Qur'an

In 43:77 and the following, the Qur'an describes Maalik telling the people in hell that they must remain there:

Indeed, the wicked will be in the torment of Hell forever. It will never be lightened for them, and there they will be overwhelmed with despair. We did not wrong them, but it was they who were the wrongdoers. They will cry, "O Mâlik! Let your Lord finish us off." He will answer, "You are definitely here to stay." We certainly brought the truth to you, but most of you were resentful of the truth.

Surah At-Tahrim 66:6 points out, that the punishments are carried out by God's command: "O believers! Protect yourselves and your families from a Fire whose fuel is people and stones, overseen by formidable and severe angels, who never disobey whatever Allah orders—always doing as commanded."

In Hadith

According to Islamic tradition, Muhammad met the angel Maalik during his heavenly journey. Therefore, Muhammad arrived in heaven and all the angels greeted him with a smile except Maalik. When Muhammad asked Jibra'il, why he remains taciturn therefore, he reveals Maalik as the guardian of Hell who never smiles. After that, Muhammad asked him to show Hell and Maalik opened its gates, showing him a glimpse of suffering for the inmates. [4] [5]

According to Abbasid jurist Ibn Qutaybah, who's also known as Al-Qutb, the number of fingers Maalik possessed are equal to the sinners who would be thrown into hell. [6] Ibn Qutaybah also narrated that each of Maalik's fingers are extremely hot, that if one of them touched the sky; that finger will cause the sky to melt. [6] al-Suyuti also quoted that since his creation which spans a thousand years before hell's formation, Maalik's strength always grow infinitely over the time as each day passed. [6] Ibn Hisham narrated that in several Hadiths, Muhammad has met Maalik on one occasion and described that the angel possessed a very disgustingly ugly face. [6] In one narration of Hadith, Maalik's true face is so ugly beyond comprehension, that if any human in their lifetime saw him, they would be killed in suffering and anguish just by merely bearing witness of Maalik's ugliness. [6]

Medieval Hagiographer Ibn Ishaq has narrated hadith about Isra Mi'raj, where during his journey to the sky, Muhammad noticed that among the angels who greeted him, Maalik was one of them, who, unlike the other angels, never showed a smile or any sign of joy. [7] According to various Hadiths quoted by Ibn Hisham in his book, Muhammad asked Jibril to see hell, which Jibril responded by asking Maalik to show Muhammad the view of the horrors of hell. [7]

See also

Appendix

Note

  1. Different pronunciation with Malik from the Names of God in Islam. [2]

Related Research Articles

<span class="mw-page-title-main">Jahannam</span> Islamic concept of hell and punishment of sinners after death

In Islam, Jahannam is the place of punishment for evildoers in the afterlife, or hell. This notion is an integral part of Islamic theology, and has occupied an important place in the Muslim belief. It is often called by the proper name Jahannam, but other names refer to hell and these are also often used as the names of different gates to hell. The term "Jahannam" itself is used not only for hell in general but for the uppermost layer of Hell.

<span class="mw-page-title-main">Isra' and Mi'raj</span> Night journey undertaken by Muhammad in Islamic tradition

The Israʾ and Miʿraj are the two parts of a Night Journey that Muslims believe the Islamic prophet Muhammad took during a single night around the year AD 621. Within Islam, the majority of Islamic scholars claim that the journey was both a physical and spiritual one. Islamic tradition believes a brief mention of the story is found in the 17th surah (chapter) of the Quran, called al-Isra', while details of the story are found in the hadith.

<span class="mw-page-title-main">Al Imran</span> 3rd chapter of the Quran

Al Imran is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).

<span class="mw-page-title-main">At-Tawbah</span> 9th chapter of the Quran

At-Tawbah is the ninth chapter of the Quran. It contains 129 verses and is one of the last Medinan surahs. This Surah is known by two names, At-Taubah and Al-Bara'at. It is called At-Taubah in light of the fact that it articulates taubah (atonement) and informs about the conditions of its acceptance.. The name Bara'at (Release) is taken from the opening word of the Surah.

<span class="mw-page-title-main">Al-Anfal</span> 8th chapter of the Quran

Al-Anfal is the eighth chapter (sūrah) of the Quran, with 75 verses (āyāt). Regarding the timing and contextual background of the revelation, it is a "Medinan surah", completed after the Battle of Badr. It forms a pair with the next surah, At-Tawba.

<span class="mw-page-title-main">Al-Kahf</span> 18th chapter of the Quran

Al-Kahf is the 18th chapter (sūrah) of the Qur'an with 110 verses (āyāt). Regarding the timing and contextual background of the revelation, it is an earlier Meccan surah, which means it was revealed before Muhammad's hijrah to Medina, instead of after.

<span class="mw-page-title-main">Az-Zumar</span> 39th chapter of the Quran

Az-Zumar is the 39th chapter (surah) of the Qur'an, the central religious text of Islam. It contains 75 verses (ayat). This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73. Regarding the timing and contextual background of the believed revelation, it is believed to have been revealed in the mid-Meccan period when persecutions of the Muslim believers by the polytheists had escalated.

<span class="mw-page-title-main">Al-Qamar</span> 54th chapter of the Quran

Al-Qamar is the 54th chapter (surah) of the Quran, with 55 verses (ayat).The Surah was revealed in Mecca. The opening verses refer to the splitting of the Moon. "Qamar" (قمر), meaning "Moon" in Arabic, is also a common name among Muslims.

<span class="mw-page-title-main">Al-Mulk</span> 67th chapter of the Quran

Al-Mulk is the 67th chapter (surah) of the Quran, comprising 30 verses. Surah Al Mulk emphasizes the greatness of Allah and His creation, urging believers to reflect on the signs of God's power in the universe.

<span class="mw-page-title-main">Al-Muddaththir</span> 74th chapter of the Quran

The Covered is the 74th chapter (sūrah) of the Qur'an, with 56 verses (āyāt).

<span class="mw-page-title-main">Al-Nazi'at</span> 79th chapter of the Quran

An-Nāziʻāt is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means "to yank out with great force", although it can also mean "to yearn for" or "to yearn after".

Abū Hurayra ʿAbd al-Raḥmān ibn Ṣakhr al-Dawsī al-Zahrānī, commonly known as Abū Hurayra, was a companion of the Islamic prophet Muhammad and the most prolific hadith narrator in Islam.

Muhammad ibn Muslim ibn Ubaydullah ibn Abdullah ibn Shihab az-Zuhri, also referred to as Ibn Shihab or az-Zuhri, was a tabi'i Arab jurist and traditionist credited with pioneering the development of sīra-maghazi and hadith literature.

In Islamic tradition the two kiraman katibin are two angels called Raqib and Atid, believed by Muslims to record a person's actions.

Islam is an Abrahamic monotheistic religion teaching that there is only one God (Allah) and that Muhammad is His last Messenger.

In Sunni Islam, the Hadith of Gabriel is a ninth-century hadith of the Islamic prophet Muhammad which expresses the religion of Islam in a concise manner. It is believed to contain a summary of the core of the religion of Islam, which are:

  1. Islām (إسلام), which is described with the "Five Pillars of Islam,"
  2. Īmān (إيمان), which is described with the "Six Articles of Faith,"
  3. Iḥsān (إحسان), or "doing what is beautiful," and
  4. al-Sā’ah (الساعة), or The Hour, which is not described, but its signs are given.

According to Islamic tradition, the Quran was revealed to the Islamic prophet Muhammad by the angel Gabriel (Jibrail). The seven reading variants, translated as "styles", "ways", "forms" and "modes", are said to have been taught by Michael. Islamic scholars agree that the ahruf were styles used by the early Muslims to recite the Quran.

The Zabaniyah is the name of a group of angels in Islam who are tasked to torture the sinners in hell. They are mentioned appeared in many verses in Quran, With various names such as "Nineteen angels of Hell", "Angels of punishment", "Guardians of Hell", "Wardens of hell", and "Angels of hell" or "The keepers".

<span class="mw-page-title-main">Bearers of the Throne</span> Group of angels in Islam

Bearers of the Throne or also known as ḥamlat al-arsh, are a group of angels in Islam.

<span class="mw-page-title-main">Throne of God in Islam</span> The throne of God in Islamic theology

Al-ʽArsh is the throne of God in Islamic theology. It is believed to be the largest of all the creations of God.

References

  1. "Surat Az-Zukhruf Ayat 77". Tafsirweb (in Indonesian). Retrieved 6 November 2023.
  2. "AL-MALIK MEANING - 99 NAMES OF ALLAH" . Retrieved 6 November 2023.
  3. Christian Lange Paradise and Hell in Islamic Traditions Cambridge University Press 2015 ISBN   978-1-316-41205-3 page 53
  4. Alan E. Bernstein Hell and Its Rivals: Death and Retribution among Christians, Jews, and Muslims in the Early Middle Ages Cornell University Press 2017 ISBN   978-1-501-71248-7
  5. Brooke Olson Vuckovic Heavenly Journeys, Earthly Concerns: The Legacy of the Mi'raj in the Formation of Islam Routledge 2004 ISBN   978-1-135-88524-3 page 37
  6. 1 2 3 4 5 Imam Jalaluddin Abdurrahman As-Suyuthi (2021). Misteri Alam Malaikat (ebook) (in Indonesian). Al-Kautsar. p. 72. ISBN   9789795929512 . Retrieved 1 August 2023. 53 dalam kitab 'Uyun Al-Akhbar melansir dari Thawus bahwa Allahkmenciptakan Malik, dan menciptakan untuknya jari-jari sejumlah penghuni neraka.
  7. 1 2 Mansur Abdul Hakim (2015). Malaikat Malik A.S : Penjaga Neraka (in Malay). 9789678605250. pp. 9–10, 15–16. Retrieved 5 November 2023. ... malaikat yang lain." Lalu aku bertanya kepada Jibril, "Wahai Jibril, siapakah malaikat ini yang berkata kepadaku seperti perkataan para malaikat, namun dia tidak ketawa kepadaku dan aku tidak melihat kegembiraan darinya seperti yang aku ...