The Muslim diaspora is the diasporic group of Muslims whose ancestors emigrated from the long-standing regions of the Muslim world, which mainly comprise the Middle East and North Africa along with parts of South and Southeast Asia. [1] [2]
The Muslim diaspora is the diasporic group of Muslims whose ancestors emigrated from the long-standing regions of the Muslim world, which mainly comprise the Middle East and North Africa along with parts of South and Southeast Asia. [1] [2]
The intersection between the Muslim diaspora's relationship with its ancestral homelands and the Muslim diaspora's relationship with foreign Islamic communities as part of the global Ummah has been called into question by some in the host countries of the diaspora, with scholars offering different ways of approaching the connections between the two relationships. [3]
Many diaspora members live in the West, and there is sometimes conflict between the diaspora's Islam-influenced values and the Western values of their host countries. In particular, there is some conflict in terms of how to deal with gender roles and gender equality. [4]
Within Europe, there has been a right-wing populist backlash towards the Muslim diaspora. [5]
A diaspora is a population that is scattered across regions which are separate from its geographic place of origin. The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere.
Within the Muslim world, sentiment towards LGBT people varies and has varied between societies and individual Muslims, but is contemporarily quite negative. While colloquial, and in many cases, de facto official acceptance of at least some homosexual behavior was commonplace in pre-modern periods, later developments, starting from the 19th-century, have created a generally hostile environment for LGBT people. Most Muslim-majority countries have opposed moves to advance LGBT rights and recognition at the United Nations (UN), including within the UN General Assembly and the UN Human Rights Council.
Polygyny is the most common and accepted form of polygamy around the world, entailing the marriage of a man with several women. The term polygyny is from Neoclassical Greek πολυγυνία (polugunía); from Ancient Greek πολύ (polú) 'many', and γυνή (gunḗ) 'woman, wife'.
The Clash of Civilizations is a thesis that people's cultural and religious identities will be the primary source of conflict in the post–Cold War world. The American political scientist Samuel P. Huntington argued that future wars would be fought not between countries, but between cultures. It was proposed in a 1992 lecture at the American Enterprise Institute, which was then developed in a 1993 Foreign Affairs article titled "The Clash of Civilizations?", in response to his former student Francis Fukuyama's 1992 book, The End of History and the Last Man. Huntington later expanded his thesis in a 1996 book The Clash of Civilizations and the Remaking of World Order.
The practice of Islam by members of the African diaspora may be a consequence of African Muslims retaining their religion after leaving Africa or of people of African ethnicity converting to Islam, as among many African-American Muslims, where conversion is often presented as a recovery of an African heritage lost during the Atlantic slave trade. In many regions, African-diaspora Muslims are an intersectional minority, and may face both racism and anti-Islam sentiment.
Separatism is the advocacy of cultural, ethnic, tribal, religious, racial, governmental, or gender separation from the larger group. As with secession, separatism conventionally refers to full political separation. Groups simply seeking greater autonomy are usually not considered separatists. Some discourse settings equate separatism with religious segregation, racial segregation, or sex segregation, while other discourse settings take the broader view that separation by choice may serve useful purposes and is not the same as government-enforced segregation. There is some academic debate about this definition, and in particular how it relates to secessionism, as has been discussed online.
Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate for women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses, and have recognized the role of Islamic feminism as part of an integrated global feminist movement.
Islam is the second-largest religion in Europe after Christianity. Although the majority of Muslim communities in Western Europe formed recently, there are centuries-old Muslim communities in the Balkans, Caucasus, Crimea, and Volga region. The term "Muslim Europe" is used to refer to the Muslim-majority countries in the Balkans and parts of countries in Eastern Europe with sizable Muslim minorities that constitute large populations of indigenous European Muslims, although the majority are secular.
Religion in Ethiopia consists of a number of faiths. Among these mainly Abrahamic religions, the most numerous is Christianity totaling at 67.3%, followed by Islam at 31.3%. There is also a longstanding but small Ethiopian Jewish community. Some adherents of the Baháʼí Faith likewise exist in a number of urban and rural areas. Additionally, there is also a substantial population of the adherents of traditional faiths.
Traditional religions such as the Akan Traditional Religion and Dagbon Traditional Religion are the indigenous religions of Ghana. Islam was the first Abrahamic religion to be introduced in the country between the tenth and 15th centuries, by Muslim traders. Later, Christianity was introduced via contact with the European missionaries. Today, Christianity is the largest religion in Ghana, with substantial adherents of Islam and traditional faiths. Christianity is mainly in the country's south while Islam is based in the north. Islam gained widespread acceptance in northern Ghana after Yaa Naa Zanjina accepted the faith in the 17th century.
Gabriele Marranci is a registered professional counsellor and psychotherapist specialised in Internal Family System Therapy or IFS, Acceptance and commitment therapy or ACT and Somatic psychology. He is a member of the Australian Counselling Association (ACA), and the founder of Act Right Now Counselling Services.
Overseas Indians, officially Non-Resident Indians (NRIs) and People of Indian Origin (PIOs) are Indians who reside or originate outside of India. According to the Government of India, Non-Resident Indians are citizens of India who currently are not living in India, while the term People of Indian Origin refers to people of Indian birth or ancestry who are citizens of countries other than India. Overseas Citizenship of India (OCI) is given to People of Indian Origin and to persons who are not People of Indian Origin but married to People of Indian Origin. Persons with OCI status are known as Overseas Citizens of India (OCIs). The OCI status is a permanent visa for visiting India with a foreign passport.
Pakistanis are the citizens and nationals of the Islamic Republic of Pakistan. According to the 2017 Pakistani census, the population of Pakistan stood at over 213 million people, making it the world's fifth-most populous country. The majority of Pakistanis natively speak languages belonging to the Indo-Iranic family.
An ancestral home is the place of origin of one's extended family, particularly the home owned and preserved by the same family for several generations. The term can refer to an individual house or estate, or to a broader geographic area such as a town, a region, or an entire country. An ancestral home may be a physical place, part of a series of places that one associates with state, nation or region. In the latter cases, the phrase ancestral homeland might be used. In particular, the concept of a diaspora requires the concept of an ancestral home from which the diaspora emanates. However, it is also possible that "[t]he family living in an ancestral home is surrounded by visible, physical symbols of family continuity and solidarity".
The South Asian diaspora, also known as the Desi diaspora, is the group of people whose ancestral origins lie in South Asia, but who live outside the region. There are about 40 million members of the diaspora.
Islamophobia in China refers to the set of discourses, behaviors and structures which express feelings of anxiety, fear, hostility and rejection towards Islam and/or Muslims in China.
Arab identity is the objective or subjective state of perceiving oneself as an Arab and as relating to being Arab. Like other cultural identities, it relies on a common culture, a traditional lineage, the common land in history, shared experiences including underlying conflicts and confrontations. These commonalities are regional and in historical contexts, tribal. Arab identity is defined independently of religious identity, and pre-dates the spread of Islam and before spread of Judaism and Christianity, with historically attested Arab Muslim tribes and Arab Christian tribes and Arab Jewish tribes. Arabs are a diverse group in terms of religious affiliations and practices. Most Arabs are Muslim, with a minority adhering to other faiths, largely Christianity, but also Druze and Baháʼí.
Feminism in Pakistan refers to the set of movements which aim to define, establish, and defend the rights of women in Pakistan.This may involve the pursuit of equal political, economic, and social rights, alongside equal opportunity. These movements have historically been shaped in response to national and global reconfiguration of power, including colonialism, nationalism, Islamization, dictatorship, democracy, and the War on Terror. The relationship between the women's movement and the Pakistani state has undergone significant shifts from mutual accommodation to confrontation and conflict.
Religion in politics covers various topics related to the effects of religion on politics. Religion has been claimed to be "the source of some of the most remarkable political mobilizations of our times".
Immigration has had a major influence on the demographics and culture of the Western world. Immigration to the West started happening in significant numbers during the 1960s and afterward, as Europe made its post-war economic recovery and the United States passed the Immigration and Nationality Act of 1965 allowing non-European immigration.
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