Total population | |
---|---|
14 million [1] | |
Regions with significant populations | |
Saudi Arabia | 2,900,000 [2] |
United States | 2,000,000–2,500,000 [3] [4] |
United Arab Emirates | 750,000 [2] |
Jordan | 636,000 [5] |
Kuwait | 500,000 [2] |
Sudan | 500,000 [6] |
Qatar | 230,000 [2] |
Italy | 140,322 [7] |
Canada | 99,140 [8] |
Israel | 60,000 |
Oman | 56,000 [6] |
Lebanon | 40,000 [6] |
South Africa | 40,000 [6] |
United Kingdom | 850,700 [9] |
Australia | 36,532-340,000 [10] |
Austria | 33,000 [2] |
Germany | 29,600 [11] |
Netherlands | 27,504 [12] |
Turkey | 25,800 [2] |
Greece | 25,000 [2] |
France | 15,000 [13] |
Languages | |
Egyptian Arabic Sa'idi Arabic English and many others | |
Religion | |
Islam Christianity Judaism |
The Egyptian diaspora consists of citizens of Egypt abroad sharing a common culture and Egyptian Arabic language. The phenomenon of Egyptians emigrating from Egypt was rare until Gamal Abdel Nasser came to power after overthrowing the monarchy in 1952. Before then, Cleland's 1936 declaration remained valid, that "Egyptians have the reputation of preferring their own soil. Few ever leave except to study or travel; and they always return... Egyptians do not emigrate". [14]
Under Nasser, thousands of Egyptian professionals were dispatched across Africa and North America under Egypt's secondment policy, aiming to support host countries' development but to also support the Egyptian regime's foreign policy aims. [15] At the same time, Egypt also experienced an outflow of Egyptian Jews, [16] and large numbers of Egyptian Copts. [17]
After Nasser's death, Egypt liberalised its emigration policy, which led to millions of Egyptians pursuing employment opportunities abroad, [18] both in Western countries, [19] as well as across the Arab world. [20] In the 1980s, many emigrated mainly to Iraq and Kuwait, this happened under different circumstances but mainly for economic reasons. A sizable Egyptian diaspora did not begin to form until well into the 1980s. [21] In 2011, Egyptian diaspora communities around the world mobilised extensively in the context of the Egyptian revolution. [22]
At the end of 2016, the Central Agency for Public Mobilization and Statistics (CAPMAS) stated that there are 9.47 million Egyptian expatriates, where 6.23 million Egyptians live in the Arab world, 1.58 million in the Americas, 1.24 million in Europe, 340,000 in Australia and 46,000 in Africa (mostly in South Africa). [2]
Previously, according to studies conducted by the International Organization for Migration, migration is an important phenomenon for the development of Egypt. An estimated 4.7 million (2010) Egyptians abroad contribute actively to the development of their country through remittances (US$7.8 billion in 2009), circulation of human and social capital, as well as investment. In 2006, approximately 70% of Egyptian migrants lived in Arab countries, 950,000 in Libya, 636,000 in Jordan, 300,000 in Kuwait and 160,000 in UAE; [21] also Qatar lists 180,000 Egyptian residents. [23] The remaining 30% are living mostly in Europe and North America (635,000 - 1,000,000) in the United States, and (141,000 - 400,000) in Canada. Europe totals 510,000, with almost half of them (210,000) living in Italy. [21] There is also a large Egyptian population of around 120,000 in Australia. [21]
Generally, those who emigrate to the United States and western European countries tend to do so permanently, while Egyptians migrating to Arab countries go there with the intention of returning to Egypt and have been categorized at least partially as "temporary workers". [24] The number of "temporary workers" was given in the 2001 census as 332,000 in Libya, 226,000 in Jordan, 190,000 in Kuwait, 95,000 in UAE and smaller numbers in other Arab countries [25]
Prior to the 1970s, few Egyptians left the country in search for employment and most doing so were highly skilled professionals working in the Arab world. [26] After a law in 1971 authorized emigration and settlement abroad, and until the 1980s, the Arab states of the Persian Gulf and Libya saw an important immigration of low-skilled Egyptian workers. From the end of the 1980s until today, emigration to Arab countries decreased, although an important Egyptian population kept living there, and new emigrants started to choose Europe as a destination, often travelling by irregular means. [21]
Egyptians in neighbouring countries face additional challenges. Over the years, abuse, exploitation and/or ill-treatment of Egyptian workers and professionals in the Arab states of the Persian Gulf, Iraq and Libya [27] have been reported by the Egyptian Human Rights Organization [28] and different media outlets. [29] [30] Arab nationals have in the past expressed fear over an "'Egyptianization' of the local dialects and culture that were believed to have resulted from the predominance of Egyptians in the field of education" (see also Egyptian Arabic - Geographics).
A study by the International Organization for Migration on Egyptian diaspora in the United States, the United Kingdom and Kuwait found that 69% of Egyptians abroad interviewed visit Egypt at least once a year; more than 80% of them are informed about the current affairs in Egypt and approximately a quarter participate in some sort of Egyptian, Arabic, Islamic or Coptic organizations. The same study found that the major concerns of the Egyptian diaspora involved access to consular services for 51% of respondents, assimilation of second generation into the host country's culture (46%), need for more cultural cooperation with Egypt (24%), inability to vote abroad (20%) and military service obligations (6%). [21]
The Egyptians for their part object to what they call the "Saudization" of their culture due to Saudi Arabian petrodollar-flush investment in the Egyptian entertainment industry. [31] Twice Libya was on the brink of war with Egypt due to mistreatment of Egyptian workers and after the signing of the peace treaty with Israel. [32] When the Gulf War ended, Egyptian workers in Iraq were subjected to harsh measures and expulsion by the Iraqi government and to violent attacks by Iraqis returning from the war to fill the workforce. [33]
Egypt is the most populous country in the Middle East, and the fourth-most populous on the African continent, after Nigeria, Ethiopia and Democratic Republic of the Congo. About 95% of the country's 104 million people live along the banks of the Nile and in the Nile Delta, which fans out north of Cairo; and along the Suez Canal. These regions are among the world's most densely populated, containing an average of over 1,540 people per km2, as compared to 96 persons per km2 for the country as a whole.
Saudi Arabia is the fourth largest state in the Arab world, with a reported population of 32,175,224 as of 2022. 41.6% of inhabitants are immigrants. Saudi Arabia has experienced a population explosion in the last 40 years, and continues to grow at a rate of 1.62% per year.
The United Arab Republic was a sovereign state in the Middle East from 1958 until 1961. It was initially a political union between Egypt and Syria from 1958 until Syria seceded from the union following the 1961 Syrian coup d'état. Egypt continued to be known officially as the United Arab Republic until September 1971 when it was formally dissolved by Anwar Sadat.
Emigration is the act of leaving a resident country or place of residence with the intent to settle elsewhere. Conversely, immigration describes the movement of people into one country from another. A migrant emigrates from their old country, and immigrates to their new country. Thus, both emigration and immigration describe migration, but from different countries' perspectives.
Human capital flight is the emigration or immigration of individuals who have received advanced training at home. The net benefits of human capital flight for the receiving country are sometimes referred to as a "brain gain" whereas the net costs for the sending country are sometimes referred to as a "brain drain". In occupations with a surplus of graduates, immigration of foreign-trained professionals can aggravate the underemployment of domestic graduates, whereas emigration from an area with a surplus of trained people leads to better opportunities for those remaining. But emigration may cause problems for the home country if the trained people are in short supply there.
Human migration is the movement of people from one place to another with intentions of settling, permanently or temporarily, at a new location.
The phenomenon of large-scale migration of Christians is the main reason why Christians' share of the population has been declining in many countries. Many Muslim countries have witnessed disproportionately high emigration rates among their Christian minorities for several generations. Today, most Middle Eastern people in the United States are Christians, and the majority of Arabs living outside the Arab World are Arab Christians.
Louis Awad was an Egyptian intellectual and a writer.
Koreans in the Arab world used to form a major part of the worldwide Korean diaspora. Koreans started coming to the Arab world in large numbers in early 1970s as migrant labourers; between 1975 and 1985, 1.1 million Koreans came for work, which made it the third-most popular destination for Korean emigrants. Eventually, most returned home or moved on to other countries, and as of 2014, the South Korean government's own figures showed over 24 thousand of their nationals living in the region. However, South Korean nationals are present in all of the region's countries, and North Korean workers also have a growing presence in several of them.
Egypt–Iraq relations have varied over time, alternating from cooperation to rivalry over time. The modern relationship between Iraq and Egypt soured in 1977 when the two nations broke relations with each other following Egypt's peace accords with Israel. In 1978, Baghdad hosted an Arab League summit that condemned and ostracized Egypt for accepting the Camp David accords. However, Egypt's strong material and diplomatic support for Iraq in its war with Iran led to warmer relations and numerous contacts between senior officials, despite the continued absence of ambassadorial-level representation. Since 1983, Iraq has repeatedly called for the restoration of Egypt's "natural role" among Arab countries. In January 1984, Iraq successfully led Arab efforts within the OIC to restore Egypt's membership.
The Arab Cold War was a political rivalry in the Arab world from the early 1950s to the late 1970s, as part of the wider Cold War. It is generally accepted that the beginning of the Arab Cold War is marked by the Egyptian revolution of 1952, which eventually led to Gamal Abdel Nasser becoming president of Egypt in 1956. Thereafter, newly formed Arab republics, defined by revolutionary secular nationalism and inspired by Nasser's Egypt, engaged in political rivalries with conservative traditionalist Arab monarchies, led by Saudi Arabia. The Iranian Revolution of 1979 is widely seen as the end of this period of internal conflict and rivalry. Ayatollah Ruhollah Khomeini was installed as the leader of Iran's theocratic government. A new era of Arab-Iranian tensions followed, overshadowing the bitterness of intra-Arab strife.
The Arab Observer was an English-language weekly news magazine published in Cairo, Egypt, between 1960 and 1966.
During the period of 1965 – 2021, an estimated 440,000 people per year emigrated from Africa; a total number of 17 million migrants within Africa was estimated for 2005. The figure of 0.44 million African emigrants per year pales in comparison to the annual population growth of about 2.6%, indicating that only about 2% of Africa's population growth is compensated for by emigration.
Libyan nationalism refers to the nationalism of Libyans and Libyan culture. Libyan nationalism began to arise with the creation of the Senussi religious orders in the 1830s that blended North African Sufism with orthodox Islam. After colonization of Libya by Italy, opponents of Italian colonial rule from Tripolitania and Cyrenaica combined forces in 1922, with Senussi leader Omar Mukhtar leading the revolt against Italian forces in Libya. Libya became an independent state after World War II.
Women migrant workers from developing countries engage in paid employment in countries where they are not citizens. While women have traditionally been considered companions to their husbands in the migratory process, most adult migrant women today are employed in their own right. In 2017, of the 168 million migrant workers, over 68 million were women. The increase in proportion of women migrant workers since the early twentieth century is often referred to as the "feminization of migration".
The Corrective Revolution was a reform program launched on 15 May 1971 by President Anwar Sadat. It involved purging Nasserist members of the government and security forces, often considered pro-Soviet and left-wing, and drumming up popular support by presenting the takeover as a continuation of the Egyptian Revolution of 1952, while at the same time radically changing track on issues of foreign policy, economy, and ideology. This includes a large shift in Egyptian diplomacy, building ties to the United States and Israel, while breaking from the USSR and, after signing the Egyptian-Israeli Peace Treaty, Egypt's subsequent suspension from the Arab League.
The Palestinian diaspora, part of the wider Arab diaspora, are Palestinian people living outside the region of Palestine.
In international relations, migration diplomacy is 'the use of diplomatic tools, processes, and procedures to manage cross-border population mobility,' including 'both the strategic use of migration flows as a means to obtain other aims, and the use of diplomatic methods to achieve goals related to migration.' Migration has come to constitute an increasingly-important area of states' engagement with one another, with bilateral multilateral strategies including the promotion or discouragement of bilateral migratory flows; agreements on preferential treatment to certain foreign nationals; the initiation of guest-worker programmes or other short-term labor migration schemes; the deportation of foreign nationals; and so on.
Transnational repression is a type of political repression conducted by a state outside its borders. It often involves targeting political dissidents or critical members of diaspora communities abroad and can take the forms of assassinations and/or enforced disappearances of citizens, among others. Freedom House has documented its rise worldwide in recent years, prompting response from agencies such as the FBI.
Gerasimos Tsourapas is a professor of International Relations at the University of Glasgow. He currently serves as the Chair of the Ethnicity, Nationalism, and Migration Section of the International Studies Association and is the Editor-in-Chief of Migration Studies. His main areas of research and teaching are the politics of migrants, refugees, and diasporas, with particular expertise on cross-border mobility across the Global South.
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