Under the current Lebanese nationality law, the Lebanese diaspora do not have an automatic right to return to Lebanon.[9] Varying degrees of assimilation and a high degree of inter-ethnic marriages in the Lebanese diaspora communities, regardless of religious affiliation, have caused many of the Lebanese diaspora not to have passed fluency in Arabic to their children, although most still maintain a Lebanese national identity. Several factors have caused Lebanese emigration, including civil wars, attacks on Lebanese sovereignty and land by Israel and Syria, and political and economic crises.[8]
The largest of the Lebanese diaspora reside in Brazil, 7 million people, followed by Argentina, with about 1.5 million.[7]
Demographics
Although there are no reliable figures, the diaspora is estimated to be around 4[10][11][12] to 14 million people,[13][6][14] far more than the internal population of Lebanon of around 4.6 million citizens in 2020.[6][15] According to other estimates, the number of Lebanese living outside the country is thought to at least double the number of citizens living inside,[13] which means at least 8 million people. Of the diaspora, 1.2 million are Lebanese citizens.[1]
The Lebanese diaspora has always been a target to the Lebanese state to create institutional connection. In 1960, the World Lebanese Cultural Union was established under the authority of the President Fouad Chehab.[16]
France has always been an important destination for the Lebanese diaspora, because Lebanon used to be administrated by the French after WWI and because the French language is massively spoken in Lebanon.[17][18][19]
The Americas have long been a destination for Lebanese migration, with the Lebanese arriving in some countries at least as early as the nineteenth century. The largest concentration of Lebanese outside the Middle East is in Brazil, which has, according to some sources, at least 6 million Brazilians of Lebanese ancestry, making Brazil's population of Lebanese greater than the entire population of Lebanon.[21] According to research conducted by IBGE in 2008, covering only the states of Amazonas, Paraíba, São Paulo, Rio Grande do Sul, Mato Grosso and Distrito Federal, 0.9% of white Brazilian respondents said they had family origins in the Middle East.[22]
A law which was passed in 2008 permitted Lebanese abroad to vote in the Lebanese elections beginning in 2013.[23]
Lebanese diaspora in Africa
The Lebanese diaspora in Africa started in the late 19th century when the first migrants departed from Ottoman Mount Lebanon to find economic opportunities and escape political and sectarian tensions.[24][25] During the early 20th century, there were two major migration waves: after World War I and during Lebanon’s civil war from 1975 to 1990 when thousands of people left the country to seek refuge abroad.
The number of Lebanese people in Africa is estimated to be about 450,000 with the majority of them residing in West and Central Africa in countries such as Côte d’Ivoire, Senegal, Ghana, Nigeria, and Sierra Leone. Contemporary estimates of the Lebanese population in West Africa are less precise than those from the mid-twentieth century, primarily due to the challenges many African nations face in conducting comprehensive censuses. It is currently estimated—though with considerable uncertainty—that the Lebanese population in West Africa, including individuals of mixed descent, numbers between 170,000 and 200,000, approximately half of this population reside in the Ivory Coast and Senegal.[26] Côte d’Ivoire is home to a Lebanese population estimated at around 100,000, making it one of the largest Lebanese diasporic groups on the continent. Lebanese migration also expanded into Central Africa—especially in the Democratic Republic of Congo and Cameroon—and to a lesser extent into Southern Africa, where communities formed in South Africa and Angola.
After their arrival, the Lebanese quickly recognized areas in colonial economies where European merchants often monopolized large-scale trade and left smaller and local markets relatively unattended. This allowed them to establish their businesses, often in challenging and underserved areas that European merchants had neglected. Over time, Lebanese migrants experienced economic progress as they went from small businesses to establishing bigger businesses in textiles, construction, and retail sectors.
Their role during colonial times was significant. They often served as intermediaries between European colonial powers and local African populations to distribute imported goods and export raw materials.[8] During the colonial period, French consulates and embassies sought to register Lebanese emigrants and use them as a tool to extend French influence.[27] Generally, they held a middle-tier status within the racial and social hierarchies imposed by colonial powers. This position enabled them to benefit economically, but it also generated a resentment that is growing in recent years among local populations, who at times viewed Lebanese traders as complicit in the broader colonial exploitation of African resources and labor.[8]
Culturally, Lebanese in Africa have preserved their cultural heritage through religious institutions, schools and social organizations. Maronite and Orthodox churches, as well as mosques for Muslim Lebanese, played key roles in preserving traditions and community ties. For instance, the Maronite church of Notre Dame du Liban in Dakar, Sengal functions not only as a place of worship but also as a symbol of Lebanese national identity.[26] Over generations, many Lebanese still maintain their distinct cultural identities. Younger generations, born and raised in Africa, have often blended Lebanese customs with local cultural elements to form a hybrid identity that represents their original heritage and their current environment.
Lebanese traders in Africa
Small villages in Burkina Faso, between Bobo-Dioulasso and Nouna, have Lebanese-owned shops—each village has at least one or two.[28] Lebanese traders strategically send Lebanese newcomers to various shops across West-African cities to learn the local language and understand the workings of regional commerce.[28] In the initial phase, these newcomers assist their employers—often relatives—in trading goods. The employer not only mentors the newcomer but also provides him financial support, usually through a small investment. Many of these shop owners eventually grow into prominent entrepreneurs with expansive trade networks that reach into rural areas.[28]
However, not all West African countries offered the same flexibility in trade regulations. For example, under President Modibo Keïta, Mali adopted a centralized economic policy in which the state played a dominant role. The government tightly monitored economic planning and progress, leaving little room for entrepreneurial freedom.[29]
Similarly, Guinea, under the leadership of Sékou Touré, implemented a strict socialist policy with a closed, anti-capitalist economy. Private enterprise was strongly supervised, and opportunities for private economic activities were limited.[30] Lebanese traders had to deal with these restrictive economic policies. As a result, many relocated to other African countries with more favorable economic environments.[28] Their financial stability and strong trade networks allowed them move to new places and keep doing business, even when the economic environment was challenging.
Lebanese traders in Africa were highly motivated and faced significant social pressure not to fail in their business ventures. Economic success in Africa gave them a higher social status in Lebanon.[28] The recruitment of new traders often began in Lebanon and extended outward to various parts of Africa.[28] This structured recruitment, along with pressure from the community and strong business drive helped Lebanese trade keep growing across Africa.
Lebanese diaspora in South America
The Lebanese diaspora in South America was formed in the last decades of the 19th century and the first of the 20th century. It was the at the beginning of the end to the Ottoman empire, along with the Tanzimat reform, segregation and exclusion towards Christians that started the waves of immigration to South America, in search of a better life and future.[31][32] Many Lebanese intellectuals who could not publish in the old Arab world, found an outlet of freedom of expression in South America.
The reasons for immigrating to South America were the large Catholic population. Then as is today Christians are the majority in the continent, making it easy for Lebanese who were mainly Maronites, to find their place. As civil wars and conflicts subsided, there was a greater need for wealth and skilled working people. As it turned out, South America was a perfect hub for the diaspora to create flourishing communities.[31][32] During the Lebanese civil war, more Lebanese chose to move to South America, creating a new future among the existing Lebanese community.[33] In South America they are about 15 million of Lebanese descent, about half of them live in Brazil.[33]
Abdala Bucaram, is an Ecuadorian politician and lawyer who was the 38th president of Ecuador from 1996 until his removal from office in 1997.
Business networks and economic effects
Lebanese diaspora is often viewed as one of the most successful and influential diasporas in the world.[35] Many Lebanese entrepreneurs and business people worldwide have proved very successful in all kinds of sectors and contexts. Lebanese abroad are considered "rich, educated and influential."[36]Remittances from Lebanese abroad to family members within the country were estimated at $8.9 billion in 2014 and accounted for 18% of the country's economy.[37] However, there remains a great untapped potential for further collaboration and cooperation between the diaspora and the Lebanese in their home country. Foreign direct investment is below 7% of the GDP, and almost half the Lebanese population is in tertiary education.
Throughout its history, the Lebanese diaspora used the Lebanese identity to create strong networks to help its members out. Over the course of time, immigration has indeed yielded Lebanese "commercial networks" throughout the world.[38] Lebanese migrants play an important role in assisting Lebanon and its people through financial support, touristic visits, starting businesses and trades.[39]
In West Africa, dozens of Lebanese entrepreneurs have established diverse business concerns in Ivory Coast, Senegal, Nigeria, Cameroon, Burkina Faso and other countries, and are viewed as business dynasties contributing to the development of the local economies in the region.[40]
Lebanese populations in the diaspora
Number of Lebanese people (including descendants) per country
Lebanon
+ 1,000,000
+ 100,000
+ 10,000
+ 1,000
Lebanese residents as a percentage of country's total population
The list below contains approximate figures for people of full or partial Lebanese descent by country of residence, largely taken from the iLoubnan diaspora map.[41] Additional reliable cites have been provided where possible. Additional estimates have been included where they can be cited; where applicable, these are used in place of the iLoubnan figures. The figure below uses the data from the list and calculates the amount of Lebanese residents as a percentage of the total population of the respective country.
2,000,000 according to research conducted by IBGE in 2008, covering only the states of Amazonas, Paraíba, São Paulo, Rio Grande do Sul, Mato Grosso and Distrito Federal, 0.9% of white Brazilian respondents said they had family origins in the Middle East[22]
Outreach to the Lebanese diaspora by the Lebanese government
The Lebanese government increasingly sees the diaspora as a critical resource for investment and new immigrants. A 2016 television ad tried to entice Lebanese in the United States to move to Lebanon to help improve the standard of living.[92]
The Lebanese government launched the DiasporaID program in August 2017 to better connect Lebanese abroad to Lebanon itself. Funding for the project was provided by USAID with an objective of improving foreign investment in Lebanon.[93][94]
On August 8, 2017, Lebanese President Michel Aoun advocated children of Lebanese in the diaspora take on Lebanese citizenship during a speech to the Maronite Diaspora Institution at Baabda Palace.[95]
Lebanese cuisine has ingrained itself as a staple in a multitude of cultures, wherever people from the Lebanese diaspora emigrated.[105] Examples include Brazil,[106] Canada[107] and the United States.[108] The language of food can contribute to feelings of cultural belonging, as shown through literary analysis.[109] It has served as both a source of identity and income for people of the Lebanese diaspora everywhere around the world.[110]
↑ The Lebanese community in Israel mostly consists of members of Antoine Lahad's Militia who continued to live in and receive salaries from the state of Israel since their group was disbanded in 2000.
↑ Skulte-Ouaiss, Jennifer; Tabar, Paul (4 May 2015). "Strong in Their Weakness or Weak in Their Strength? The Case of Lebanese Diaspora Engagement with Lebanon". Immigrants & Minorities. 33 (2): 141–164. doi:10.1080/02619288.2013.877347. S2CID145242533.
↑ Hourani, Albert Habib; Shehadi, Nadim (1992). The Lebanese in the world: a century of emigration. Oxford London: the Centre for Lebanese studies I. B. Tauris. p.511. ISBN978-1-85043-303-3.
1 2 3 4 5 6 Ḫūrī, Fuʾād Isḥāq al- (2007). "Lebanese traders in West Africa". An invitation to laughter: a Lebanese anthropologist in the Arab world. Chicago: University of Chicago Press. ISBN978-0-226-43478-0.
↑ Arias, Juan (10 April 2015). "O cardeal Temer". El País Brasil (in Portuguese). Archived from the original on 26 June 2018. Retrieved 2 February 2017.
↑ Hourani, Albert, Nadim Shehadi, and Centre for Lebanese Studies. 1992. The Lebanese in the World: A Century of Emigration. London, UK: Centre for Lebanese Studies in association with I.B. Tauris.
↑ Karam, John Tofik. 2007. Another Arabesque: Syrian-Lebanese Ethnicity in Neoliberal Brazil. Philadelphia: Temple University Press.
↑ Lefort, Bruno. 2023. "Conflicted Identities: Negotiating Belonging among Young People from the Lebanese Diasporas in Montreal." Ethnopolitics 22 (4): 435–52. https://doi.org/10.1080/17449057.2023.2199610.
↑ Rowe, Amy E. 2012. "Mint Grows Through the Cracks in the Foundation: Food Practices of the Assimilated Lebanese Diaspora in New England (USA)." Food and Foodways 20 (3–4): 211–32. https://doi.org/10.1080/07409710.2012.715964.
↑ Hout, Syrine. 2021. "Having the Cake and Eating It Too: The Secret Ingredients of Code-Switching in A Girl Made of Dust." College Literature 48 (1): 83–110. https://doi.org/10.1353/lit.2021.0003
↑ Helou, Anissa. 2018. Feast: Food of the Islamic World. First edition. New York, NY: Ecco, an imprint of HarperCollinsPublishers.
Kusumo, Fitra Ismu. Islam en América Latina. Tomo I: La expansión del Islam y su llegada a América Latina [Islam in Latin America, Volume I: The Expansion of Islam and Its Arrival in Latin America]. Rumah Jade Production, 2013.
Kusumo, Fitra Ismu. Islam en América Latina. Tomo II: Migración Árabe a América Latina y el caso de México [Islam in Latin America. Volume II: Arab Migration to Latin America and the Case of Mexico]. Rumah Jade Production, 2013.
Kusumo, Fitra Ismu. Islam en América Latina. Tomo III: El Islam hoy desde América Latina [Islam in Latin America, Volume III: Islam Today from Latin America]. Kindle ed., Rumah Jade Production, 2013.
Verdeil, Éric, & Dewailly, B. (2019). International Migration and the Lebanese Diaspora. In E. Verdeil, G. Faour, & M. Hamzé (Eds.), Atlas of Lebanon (1–). Presses de l’Ifpo. https://doi.org/10.4000/books.ifpo.13224.
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