ꦎꦫꦁꦗꦮꦯꦸꦫꦶꦤꦩꦺ Wong Jåwå Surinamè(in Javanese) Javaanse Surinamers(in Dutch) | |
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Total population | |
est. 80,000 (2021) [1] | |
Regions with significant populations | |
Paramaribo: 23,670 (10%) · Wanica: 21,175 (18%) · Commewijne: 14,829 (47%) | |
Languages | |
Surinamese-Javanese · Dutch · Sranan Tongo, Indonesian | |
Religion | |
Majority: Sunni Islam 67.0% Minority: Christianity 21.4%, Kejawèn 5.6%, Hinduism 1.2%, No religion 2.8%, Other 0.8%, Unknown 1.2% | |
Related ethnic groups | |
Javanese · Javanese French Guianans |
Javanese Surinamese are an ethnic group of Javanese Indonesians descent in Suriname. They have been present since the late 19th century, when their first members were selected as indentured laborers by the Dutch colonizers from the former Dutch East Indies.
After the abolition of slavery, the plantations in Suriname needed a new source of labor. In 1890, the influential Netherlands Trading Society, owner of the plantation Mariënburg in Suriname, undertook a test to attract Javanese indentured workers from the Dutch East Indies. Until then, primarily Indian indentured workers from British India worked at the Surinamese plantations as field and factory workers. On 9 August, the first Javanese arrived in Paramaribo. The test was considered successful and by 1894 the colonial government took over the task of recruiting Javanese hands. They came in small groups from the Dutch East Indies to the Netherlands, and from there to Paramaribo. The transport of Javanese immigrants continued until 1914 (except 1894) in two stages through Amsterdam.
The workers came from villages in Central and East Java. Departure points were Batavia, Semarang and Tandjong Priok. The recruited workers and their families awaited their departure in a depot, where they were inspected and registered and where they signed their contract.
The immigrants were recruited to work on the plantations. The exception was a group in 1904, when 77 Javanese were recruited specifically to work at the Colonial Railways. From World War I Javanese also worked at the Suriname Bauxite Company in Moengo. Immigration continued until 13 December 1939. The outbreak of World War II ended transplantation schemes.
A total of 32,965 Javanese immigrants went to Suriname. In 1954, 8,684 Javanese returned to Indonesia, with the rest remaining in Suriname. The census of 1972 counted 57,688 Javanese in Suriname, and in 2004 there were 71,879. In addition, in 2004 more than 60,000 people of mixed descent were recorded, with an unknown number of part Javanese descent.
In 1953, a large group of 300 families (1,200 people), led by Salikin Hardjo, went back to Indonesia on the ship Langkuas of the Royal Rotterdam Lloyd. They intended to settle in Java or Lampung, but their request was not approved by the Indonesian government, and instead they were sent to West Sumatra. They established the village of Tongar, also referred to as Tongass in Pasaman Regency, north of Padang, clearing land and building new houses. They integrated smoothly with the Minangkabau community, despite the fact that most of the Javanese were Christian. Marriages with the mainly Muslim Minangkabau were common. The current generation is said to identify more as Indonesian than Surinamese, but still maintain contacts with family and friends in Suriname and the Netherlands, sometimes traveling to those countries.
In the 1970s, 20,000-25,000 Javanese Surinamese went to the Netherlands. They settled mainly in and around cities such as Groningen, Amsterdam, The Hague, Rotterdam, and Zoetermeer. They are well integrated into Dutch society, but preserve their Javanese identity through associations and regularly organized meetings. Most still have relatives in Suriname and send remittances, and regularly visit Suriname.
Suriname, officially the Republic of Suriname, is a country in northern South America, sometimes considered part of the Caribbean and the West Indies. Suriname is a developing country with a medium level of human development; its economy is heavily dependent on its abundant natural resources, namely bauxite, gold, petroleum, and agricultural products. Suriname is a member of the Caribbean Community (CARICOM), the United Nations, and the Organisation of Islamic Cooperation.
The early history of Suriname dates from 3000 BCE when Native Americans first inhabited the area. The Dutch acquired Suriname from the English, and European settlement in any numbers dates from the 17th century, when it was a plantation colony utilizing slavery for sugar cultivation. With abolition in the late 19th century, planters sought labor from China, Madeira, India, and Indonesia, which was also colonized by the Dutch. Dutch is Suriname's official language. Owing to its diverse population, it has also developed a creole language, Sranan Tongo.
Sranan Tongo is an English-based creole language that is spoken as a lingua franca by approximately 519,600 people in Suriname.
Moengo is a town in Suriname, located in the Marowijne district, between Paramaribo and the border town Albina on the Cottica River. Moengo is also a resort (municipality) in the district of Marowijne. Moengo was the capital of Marowijne District between 1932 and 1945. The current capital is Albina.
Indo-Surinamese, Indian-Surinamese or Hindustani Surinamese are nationals of Suriname who trace their ancestry to the Indian subcontinent. Their ancestors were indentured labourers brought by the Dutch and the British to the Dutch colony of Suriname, beginning in 1873 and continuing during the British Raj. Per the 2012 Census of Suriname, 148,443 citizens of Suriname are of Indo-Surinamese origin, constituting 27.4% of the total population, making them the largest ethnic group in Suriname on an individual level.
Surinamese Dutch, also known as Surinaams is the form of Dutch spoken in Suriname and is the official language in Suriname, a former colony of the Netherlands. Dutch is spoken as a native language by about 80% of the population, most of them being bilingual with Sranan Tongo, Hindustani, Javanese, and other languages. Nevertheless, Dutch is the country's sole official language. Surinamese Dutch is easily intelligible with other forms of Dutch. Furthermore, as opposed to other languages that have different forms in the Americas the regulation and thus standardised spelling of the Dutch language is done through a joint Dutch–Belgian–Surinamese organization, the Dutch Language Union, and thus has no regional differences regarding spelling. Suriname has been an associate member of this Nederlandse Taalunie since 2004. Therefore, many typical Surinamese words were added to the official Wordlist of Standard Dutch, known as "the Green Booklet".
According to the official data, the Muslim population of Suriname represents about 13.9 percent of the country's total population as of 2012, which is the highest percentage of Muslims in the Americas. Though the majority belong to the Sunni sect of Islam, there are some Shi'a, and a small population of Ahmadiyyas.
Surinamese people are people who identify with the country of Suriname. This connection may be residential, legal, historical or cultural. For most Surinamese, several of these connections exist and are collectively the source of their being Surinamese.
Susanna du Plessis (1739–1795) was a plantation owner in Dutch Surinam. She is a legendary figure in the history of Surinam, where she probably unjustly has become a metaphor of a cruel and sadistic slave owner. She is the subject of songs, plays, fairy tales and legends as well as books.
Chinese Surinamese people are Surinamese residents of ethnic Chinese origin. The earliest migrants came in the 19th century as indentured laborers; there was another wave of migration in the 1950s and 1960s. There were 7,885 Chinese in Suriname at the 2012 census, constituting 1.5% of the total population. They constitute the largest component of the 'other' ethnic category, which makes up 2.3% of the population as per the CIA World Factbook. The majority of the Chinese Surinamese consider Hakka of Guangdong as their ancestral homes. There is a small minority of Heshan, Jiangmen origin Cantonese and Hakkas as well.
Surinamese culture has strong Asian, African and European influences. The population is mainly composed of the contribution of people from India, Africa, China, Europe, and Indonesia, as well as indigenous peoples who lived in the area, before the arrival of European settlers.
Netherlands–Suriname relations refers to the current and historical relations between the Netherlands and Suriname. Both nations share historic ties and a common language (Dutch) and are members of the Dutch Language Union.
Brazil–Suriname relations are the bilateral relations between the Federative Republic of Brazil and the Republic of Suriname. Diplomatic relations were established on 3 March 1976. Brazil has an embassy in Paramaribo since the independence of Suriname on 25 November 1975. Suriname has an embassy in Brasília since 1976, and a consulate in Belém since 2012.
The Lawa Railway was a 173-kilometre-long single-track metre gauge railway in Suriname. It was built during the gold rush in the early 20th century, from the harbour town Paramaribo to Dam at the Sara Creek, but it was not extended to the gold fields at the Lawa River, as originally intended.
Cannabis in Suriname is illegal. Cannabis is the most popular illegal drug in Suriname.
Salikin Mardi Hardjo was a Javanese Indonesian social activist born in Malang, Jawa Timur, Indonesia. He is known for his opposition to Dutch colonial rule in Suriname in the 1930s, advocacy for the Javanese community in Suriname, and their perceived marginalisation and orchestrating the repatriation of many Javanese-Surinamese to Tongar in West Sumatra near Padang.
Grace Schneiders-Howard was a Surinamese social worker and politician. Initially beginning her career in civil service as an agent for immigrant workers, she later worked in the Hygiene Department to develop sanitation services in the country. When women were allowed to run for office, but without the right to vote, she ran as a candidate for the Estates of Suriname. Elected in 1938, she became the first woman to serve in the Surinamese legislature. A controversial and abrasive figure, Schneiders-Howard was convinced of her own racial and social superiority, using her work with migrants and the poor to propel her own aims and views of how society should be organized. A pioneer woman in many fields, she was condemned by her opponents, who questioned her morals, her motivations and even her sanity. Her lasting impact was upon bringing improved sanitation of the country.
Kananoe Apetina was a Wayana chief, who first in 1937 was recognized by the colonial authorities of Suriname as a captain, and who subsequently in 1952 was recognized by governor Jan Klaasesz as granman of the Wayana of the Tapanahony River in Suriname. Apetina died in 1975 and was succeeded as granman by Aptuk Noewahe in 1976.
Squatting in Suriname is the occupation of unused land or derelict buildings without the permission of the owner. Maroons and indigenous peoples such as Tiriyó Amerindians have squatted buildings and illegal gold prospectors have occupied land.