Asian Latin Americans (sometimes Asian-Latinos) are Latin Americans of Asian descent. Asian immigrants to Latin America have largely been from East Asia or West Asia.[10] Historically, Asians in Latin America have a centuries-long history in the region, starting with Filipinos in the 16th century. The peak of Asian immigration occurred in the 19th and 20th centuries. There are currently more than four million Asian Latin Americans, nearly 1% of Latin America's population. Chinese, Japanese, and Lebanese are the largest Asian ancestries; other major ethnic groups include Filipinos, Syrians, Koreans and Indians, many of whom are Indo-Caribbean and came from neighboring countries in the Caribbean and the Guianas. Brazil is home to the largest population of East Asian descent, estimated at 2.08 million.[1][11] The country is also home to a large percentage of West Asian descendants.[12] With as much as 5% of their population having some degree of Chinese ancestry, Peru and Mexico have the highest ratio of any country for East Asian descent.[3] Though the most recent official census, which relied on self-identification, gave a much lower percentage.[4][13]
There has been notable emigration from these communities in recent decades, so that there are now hundreds of thousands of people of Asian Latin American origin in both Japan and the United States.
History
Chinese immigrants working in the cotton crop (1890) in Peru.
The first Asian Latin Americans were Filipinos who made their way to Latin America (primarily to Cuba and Mexico and secondarily to Argentina, Colombia, Panama and Peru) in the 16th century, as slaves, crew members, and prisoners during the Spanish colonial rule of the Philippines through the Viceroyalty of New Spain, with its capital in Mexico City. For two and a half centuries (between 1565 and 1815) many Filipinos and Chinese sailed on the Manila-Acapulco Galleons, assisting in the Spanish Empire's monopoly in trade. Some of these sailors never returned to the Philippines and many of their descendants can be found in small communities around Baja California, Sonora, Mexico City, Peru and others, thus making Filipinos the oldest Asian ethnic group in Latin America.
While South Asians had been present in various forms in Latin America for centuries by the 1800s, it was in this century that the flow into the region spiked dramatically. This rapid influx of hundreds of thousands of mainly male South Asians was due to the need for indentured servants. This is largely tied to the abolition of black slavery in the Caribbean colonies in 1834. Without the promise of free labor and a hostile working class on their hands, the Dutch colonial authorities had to find a solution – cheap Asian labor.[14]
Japanese immigrant family in Brazil
Many of these immigrant populations became such fixtures in their adopted countries that they acquired names of their own. For example, the Chinese men who labored in agricultural work became known as "coolies". While these imported Asian laborers were initially just replacement for agricultural slave labor, they gradually began to enter other sectors as the economy evolved. Before long, they had entered more urban work and the service sector. In certain areas, these populations assimilated into the minority populations, adding yet another definition to go on a casta.
In some areas, these new populations caused conflict. In Northern Mexico, tensions became inevitable when the United States began to shut off Chinese immigration in the early 1880s. Many who were originally bound for the United States were re-routed to Mexico. The rapid increase in population and rise to middle/upper class standing generated strong resentment among existing residents. These tensions lead to riots. In the state of Sonora, the entire Chinese population was expelled in 1929.
Today, the overwhelming majority of Asian Latin Americans are either of East Asian (namely Chinese, Japanese or Korean), or West Asian descent (mostly the Lebanese or Syrians).[10] Many of whom arrived during the second half of the 1800s and the first half of the 1900s.[15] Japanese migration mostly came to a halt after World War II (with the exception of Japanese settlement in the Dominican Republic), while Korean migration mostly came to an end by the 1980s and Chinese migration remains ongoing in a number of countries.
Settlement of war refugees has been extremely minor: a few dozen ex-North Korean soldiers went to Argentina after the Korean War[16][17] and some Hmong went to French Guiana after the Vietnam War.[18]
Roles in labor
Asian Latin Americans served various roles during their time as low wage workers in Latin America. In the second half of the nineteenth century, nearly a quarter of a million Chinese migrants in Cuba worked primarily on sugar plantations. The Chinese "coolies" who migrated to Peru took up work on the Andean Railroad or the Guano Fields. Over time the Chinese progressed to acquiring work in urban centers as tradesmen, restaurateurs and in the service industry. By the second decade of the nineteenth century, approximately 25,000 Chinese migrants in Mexico found relative success with small businesses, government bureaucracy, and intellectual circles. In the 1830s, the British and Dutch colonial governments also imported South Asians to work as indentured servants to places such as Trinidad and Tobago, Suriname, Curaçao and British Guiana (later renamed Guayana). At the turn of the nineteenth and twentieth centuries, Japanese immigrants reached Brazil and Peru. Much like the Chinese, the Japanese often worked as indentured servants and low wage workers for planters. Japanese work contracts were notably more short term than those of the Chinese and the process was closely monitored by the Japanese government to dissuade abuse and foul play. In both cases, the influx of Asian migrant workers was to fill the void left in the Latin American work forces after the abolition of slavery. Employers of all kinds were desperate for a low cost replacement for their slaves so those who did not participate in any illegal slave operations turned to the Asian migrants.[19]
Geographic distribution
Chinatown, Lima-Peru.
Four and a half million Latin Americans (almost 1% of the total population of Latin America) are of Asian descent. The number may be millions higher, even more so if all who have partial ancestry are included. For example, Asian Peruvians are estimated at 5%[3] of the population there, but one source places the number of all Peruvians with at least someChinese ancestry at 5million, which equates to 20% of the country's total population.[20]
The Liberdade neighborhood is a Little Tokyo of São Paulo.
The Chinese are the most populous Asian Latin Americans. Significant populations of Chinese ancestry are found in Peru, Venezuela, Brazil, Colombia, Argentina, Cuba, Dominican Republic, Panama, Nicaragua, Puerto Rico, Mexico and Costa Rica (where they make up about 1% of the total population; or about 9,000 residents). Nicaragua is home to 14,000 ethnic Chinese; the majority reside in Managua and on the Caribbean coast. Smaller communities of Chinese, numbering just in the hundreds or thousands, are also found in Ecuador and various other Latin American countries. Many Latin American countries are home to barrios chinos (Chinatowns).
Most who are of Japanese descent reside in Brazil, Peru, Argentina, Mexico, Bolivia, Colombia and Paraguay. Japanese Peruvians have a considerable economic position in Peru.[21] Many past and present Peruvian Cabinet members are ethnic Asians, but most particularly Japanese Peruvians have made up large portions of Peru's cabinet members and former president Alberto Fujimori was of Japanese ancestry who was the only Asian Latin American to have ever served as the head of any Latin American nation (or the second, if taking into account Arthur Chung), Fujimori died in 2024. Brazil is home to the largest Japanese community outside Japan, numbering about 1.7 million with ancestry alone. Brazil is also home to 10,000 Indians, 5,000 Vietnamese, 4,500 Afghans, 2,900 Indonesians, 2,608 Malaysians, and 1,000 Filipinos.
Korean people are the third largest group of Asian Latin Americans. The largest community of this group is in Brazil (specially in Southeast region) with a population of 51,550. The second largest is in Argentina, with a population of 23,603 and with active Koreatowns in Buenos Aires. More 10,000 in Guatemala,[22] and Mexico, This last with active communities in Monterrey, Guadalajara, Coatzacoalcos, Yucatan and Mexico City. More than 1,000 in Chile, Paraguay, Venezuela, Honduras and Peru where Jung Heung-won, a Korean Peruvian, was elected mayor in City of Chanchamayo.[23] He is the first Mayor of Korean origin in Peru and all of Latin America. There are small and important communities (less 1,000 peoples) in Colombia, Cuba, Ecuador, Bolivia, Costa Rica, Panama, Dominican Republic, Uruguay, Puerto Rico and Haiti.
Emigrant communities
Monument dedicated to Japanese Immigration in Santo Domingo (Paseo Bellini).
Japanese Brazilian immigrants to Japan numbered 250,000 in 2004, constituting Japan's second-largest immigrant population.[24] Their experiences bear similarities to those of Japanese Peruvian immigrants, who are often relegated to low income jobs typically occupied by foreigners.[21]
In the 2000 US Census, 119,829 Hispanic or Latino Americans identified as being of Asian race alone.[25] In 2006 the Census Bureau's American Community Survey estimated them at 154,694,[26] while its Population Estimates, which are official, put them at 277,704.[27]
Chinatowns in Latin America developed with the rise of Chinese immigration in the 19th century to various countries in Latin America as contract laborers in agricultural and fishing industries. Most came from Guangdong Province. Since the 1970s, the new arrivals have typically hailed from Hong Kong, Macau, and Taiwan. Latin American Chinatowns may include the descendants of original migrants — often of mixed Chinese and Latino parentage — and more recent immigrants from East Asia. Most Asian Latin Americans are of Cantonese and Hakka origin. Estimates widely vary on the number of Chinese descendants in Latin America but it is at least 1.4 million and likely much greater than this.
The Western Bloc, also known as the Capitalist Bloc, is an informal, collective term for countries that were officially allied with the United States during the Cold War of 1947–1991. While the NATO member states, in Western Europe and Northern America, were pivotal to the bloc, it included many other countries, in the broader Asia-Pacific region, the Middle East, Latin America, and Africa with histories of anti-Soviet, anti-communist and, in some cases anti-socialist, ideologies and policies. As such, the bloc was opposed to the political systems and foreign policies of communist countries, which were centered on the Soviet Union, other members of the Warsaw Pact, and usually the People's Republic of China. The name "Western Bloc" emerged in response to and as the antithesis of its Communist counterpart, the Eastern Bloc. Throughout the Cold War, the governments and the Western media were more inclined to refer to themselves as the "Free World" or the "First World", whereas the Eastern bloc was often referred to as the "Communist World" or less commonly the "Second World".
Latin Americans are the citizens of Latin American countries.
Latin American Canadians, sometimes also referred to as Spanish Canadians, are Canadians who are descendants of people from countries of Latin America. The majority of Latin American Canadians are multilingual, primarily speaking Spanish, Portuguese, French and English. Most are fluent in one or both of Canada's two official languages, English and French. Spanish and Portuguese are Romance languages and share similarities in morphology and syntax with French.
Torres is a surname in the Catalan, Portuguese, and Spanish languages, meaning "towers".
The Christian Democrat Organization of America is an international organization made up of political parties, groups, and associations in North America and South America that promote the principles of Christian humanism. Affiliated with the Center Democratic International, it is a regional partner of the European People's Party and regional organizations of Christian Democratic parties in Asia and Africa.
Alejandro is the Spanish form of the name Alexander.
As of 2017, South America has an estimated population of 418.76 million people.
Moreno is a Spanish, Filipino, Portuguese, French, and occasionally, an Italian surname. It may refer to:
Latin American Asians are Asian people of full or partial Latin American descent.
Herrera is a surname of Spanish origin, from the Latin word ferrāria, meaning "iron mine" or "iron works" and also the feminine of Latin ferrārius, "of or pertaining to iron"; or, alternatively, the feminine of Spanish herrero, which also gives the surname Herrero. Variants of the name include Errera, Ferrera and the less common Bherrera. Its equivalent in Portuguese and Galician is Ferreira. Also, because of Spanish naming customs, some people are listed here with their family name as their second-to-last name.
This page details the match results and statistics of the Brazil olympic football team during the age restriction (U-23) era.
1 2 Lizcano Fernández, Francisco. "Composición Étnica de las Tres Áreas Culturales del Continente Americano al Comienzo del Siglo XXI"[Ethnic Composition of the Three Cultural Areas of the American Continent at the Beginning of the 21st Century](PDF). Convergencia. Revista de Ciencias Sociales (in Spanish). Toluca, México: Universidad Autónoma del Estado de México: 194–195. Archived from the original(PDF) on 26 June 2013. En principio, se pueden distinguir dos grupos muy distintos al interior de esta etnia: el que procede de Asia occidental (sobre todo árabes cristianos llegados desde Siria y Líbano) y el que salió de Asia oriental (chinos y japoneses principalmente).
↑ Lizcano Fernández, Francisco. "Composición Étnica de las Tres Áreas Culturales del Continente Americano al Comienzo del Siglo XXI"[Ethnic Composition of the Three Cultural Areas of the American Continent at the Beginning of the 21st Century](PDF). Convergencia. Revista de Ciencias Sociales (in Spanish). Toluca, México: Universidad Autónoma del Estado de México: 194. Archived from the original(PDF) on 26 June 2013. La etnia asiática tiene su origen en los flujos migratorios que partieron de diversos países de Asia, os cuales fueron especialmente relevantes durante la segunda mitad del siglo XIX y la primera mitad del XX.
↑ Bialogorski, Mirta (2005). "La comunidad coreana - Argentina - Logros de una inmigración reciente". Cuando Oriente llegó a América: Contribuciones de inmigrantes chinos, japoneses, y coreanos. Banco Interamericano De Desarrollo. pp.275–296. ISBN978-1-931003-73-5.
↑ "외교부 홈페이지에 오신것을 환영합니다". 31 May 2015. Archived from the original on 31 May 2015. Retrieved 17 November 2018.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
↑ コロンビア基礎データ ｜ 外務省[Republic of Colombia: Basic data]. Ministry of Foreign Affairs of Japan. Retrieved 13 November 2016.
↑ Palma, Hugo (12 March 2008). "Desafíos que nos acercan"[Challenges that bring us closer] (in Spanish). universia.edu.pe. Archived from the original on 15 April 2009. Retrieved 26 July 2010.
↑ Rodríguez, Gabriel (29 October 2007), "Con destino a Sanya", La Prensa, Panamá (in Spanish), archived from the original on 22 May 2011, retrieved 11 November 2007
↑ "Sigrid Nunez". Themorningnews.org. 29 March 2007. Retrieved 17 August 2018.
Further reading
Affigne, Tony, and Pei-te Lien. "Peoples of Asian descent in the Americas: Theoretical implications of race and politics." Amerasia Journal 28.2 (2002): 1-27.
Avila-Tàpies, Rosalia, and Josefina Domínguez-Mujica. "Postcolonial migrations and diasporic linkages between Latin America and Japan and Spain." Asian and Pacific Migration Journal 24.4 (2015): 487–511.
Chee Beng Tan, and Walton Look Lai, eds. The Chinese in Latin America and the Caribbean (2010) excerpt
Fu, Puo-An Wu. "Transpacific Subjectivities:" Chinese"--Latin American Literature after Empire." in Chinese America: History and Perspectives (2018): 13-20.
Hu-Dehart, Evelyn. "The Chinese of Peru, Cuba, and Mexico." in The Cambridge survey of world migration (1995): 220–222.
Hu-DeHart, Evelyn. "Coolies, Shopkeepers, Pioneers: The Chinese of Mexico and Peru (1849–1930)." Amerasia Journal 15.2 (1989): 91–116.
Hirabayashi, Lane Ryo, Akemi Kikumura-Yano, and James A. Hirabayashi, eds. New worlds, new lives: Globalization and people of Japanese descent in the Americas and from Latin America in Japan. Stanford University Press, 2002.
Hu-DeHart, Evelyn. "Latin America in Asia-Pacific Perspective Evelyn Hu-DeHart." Asian Diasporas: New Formations, New Conceptions (2007): 29+.
Jingsheng, Dong. "Chinese emigration to Mexico and the Sino-Mexico relations before 1910." Estudios Internacionales (2006): 75–88.
Kikuchi, Hirokazu. "The Representation of East Asia in Latin American Legislatures." Issues & Studies 53.01 (2017): 1740005. doi: 10.1142/S1013251117400057
Kim, Hahkyung. "Korean Immigrants' Place in the Discourse of Mestizaje: A History of Race-Class Dynamics and Asian Immigration in Yucatán, Mexico." Revista Iberoamericana (2012).
Lee, Rachel. "Asian American cultural production in Asian-Pacific perspective." boundary 2 26.2 (1999): 231–254. online
Lim, Rachel. "Racial Transmittances: Hemispheric Viralities of Anti-Asian Racism and Resistance in Mexico." Journal of Asian American Studies 23.3 (2020): 441–457.
Min, Man-Shik. "Far East Asian immigration into Latin America." Korea & world affairs 11.2 (1987): 331+
Pan, Lynn, ed. The encyclopedia of the Chinese overseas (Harvard UP, 1998). pp 248–2630.
Rivas, Zelideth María. "Literary and Cultural Representations of Asians in Latin America and the Caribbean." in Oxford Research Encyclopedia of Literature (2019).
Romero, Robert Chao, and Kevin Escudero. ""Asian Latinos" and the US Census." AAPI Nexus: Policy, Practice and Community 10, no. 2 (2012): 119-138. online[dead link]
Seijas, Tatiana. "Asian migrations to Latin America in the Pacific World, 16th–19th centuries." History Compass 14.12 (2016): 573–581. online[dead link]
Tigner, James L. "Japanese immigration into Latin America: a survey." Journal of Interamerican Studies and World Affairs 23.4 (1981): 457–482.
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