Abd Allah ibn Abi Quhafa, commonly known by the kunyaAbu Bakr, was the first caliph, ruling from 632 until his death in 634. A close companion and father-in-law of Muhammad, Abu Bakr is referred to with the honorific title al-Ṣiddīq by Sunni Muslims.
Shia Islam is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib (656–661 CE) as his successor as Imam, most notably at the event of Ghadir Khumm, but that after Muhammad's death, Ali was prevented from succeeding as leader of the Muslims as a result of the choice made by some of Muhammad's other companions at Saqifah. This view primarily contrasts with that of Sunni Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abu Bakr, who was appointed caliph by a group of Muhammad's other companions at Saqifah, to be the first Rashidun ('rightful') caliph after Muhammad (632–634 CE).
Umar ibn al-Khattab, also spelled Omar, was the second Rashidun caliph, ruling from August 634, when he succeeded Abu Bakr as the second caliph, until his assassination in 644. Umar was a senior companion and father-in-law of the Islamic prophet Muhammad.
Hasan ibn Ali was an Alid political and religious leader. The eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad, Hasan briefly ruled as Rashidun caliph from January 661 until August 661. He is considered as the second Imam in Shia Islam, succeeding Ali and preceding his brother Husayn. As a grandson of the prophet, he is part of the ahl al-bayt and the ahl al-kisa, and also participated in the event of the mubahala.
In Shia Islam, the Imamah is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance.
The Rashidun are the first four caliphs who led the Muslim community following the death of Muhammad: Abu Bakr, Umar, Uthman, and Ali.
In Islam, khums is a tax on Muslims which obligates them to pay one-fifth (20%) of their acquired wealth from the spoils of war and, according to most Muslim jurists, other specified types of income, towards various designated beneficiaries. It is treated differently in Sunni and Shia Islam. Historically, khums was paid to the Islamic prophet Muhammad, his close relatives, orphans, the needy and travelers. After Muhammad's death, disagreement arose about how to use the share once given to Muhammad and whether to continue to give his close relatives a share of the khums. Nowadays, this tax is understood to be paid to the imam, caliph or sultan, representing the state of Islam, for distribution between the orphans, the needy, travelers, and, according to some jurists, the descendants of Muhammad. Khums is separate from other Islamic taxes such as zakat and jizya.
This is an alphabetical list of topics related to Islam, the history of Islam, Islamic culture, and the present-day Muslim world, intended to provide inspiration for the creation of new articles and categories. This list is not complete; please add to it as needed. This list may contain multiple transliterations of the same word: please do not delete the multiple alternative spellings—instead, please make redirects to the appropriate pre-existing Wikipedia article if one is present.
The hadith of pen and paper is an incident in which the Islamic prophet Muhammad expressed a wish to issue a written statement shortly before his death, possibly on a Thursday, but was prevented from doing so. Muhammad's intentions are debated though it is commonly believed that the statement would have formally designated his successor. Possibly because of its ramifications throughout the history of Islam, some have referred to this incident as the Calamity of Thursday.
Islam is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, the religion's founder. Adherents of Islam are called Muslims, who are estimated to number approximately 1.9 billion worldwide and are the world's second-largest religious population after Christians.
The holiest sites in Islam are located in the Arabian Peninsula. While the significance of most places typically varies depending on the Islamic sect, there is a consensus across all mainstream branches of the religion that affirms two cities as having the highest degree of holiness, in descending order: Mecca, and Medina. Mecca's Al-Masjid al-Haram, Al-Masjid an-Nabawi in Medina are all revered by Muslims as sites of great importance.
The Shia view of the Qur'an differs from the Sunni view, but the majority of both groups believe that the text is identical. While some Shia disputed the canonical validity of the Uthmanic codex, the Shia Imams always rejected the idea of alteration of Qur'an's text. Only seven Shia scholars have believed in omissions in the Uthmanic codex.
The Mahdi is a figure in Islamic eschatology who is believed to appear at the End of Times to rid the world of evil and injustice. He is said to be a descendant of Muhammad, who will appear shortly before Jesus.
Shi‘a Islam, also known as Shi‘ite Islam or Shia, is the second largest branch of Islam after Sunni Islam. Shias adhere to the teachings of Muhammad and the religious guidance of his family or his descendants known as Shia Imams. Muhammad's bloodline continues only through his daughter Fatima Zahra and cousin Ali who alongside Muhammad's grandsons comprise the Ahl al-Bayt. Thus, Shias consider Muhammad's descendants as the true source of guidance along with the teaching of Muhammad. Shia Islam, like Sunni Islam, has at times been divided into many branches; however, only three of these currently have a significant number of followers, and each of them has a separate trajectory.
Fatima bint Muhammad, commonly known as Fatima al-Zahra', was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun Caliphs and the first Shia Imam. Fatima's sons were Hasan and Husayn, the second and third Shia Imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls.
Twelver Shīʿism, also known as Imāmiyya, is the largest branch of Shīʿa Islam, comprising about 85% of all Shīas. The term Twelver refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as the promised Mahdi.
Sunni Muslims and Shia Muslims agree on the three holiest sites in Islam being, respectively, the Masjid al-Haram, in Makkah; the Al-Masjid an-Nabawi, in Medina; and the Al-Masjid Al-Aqsa, in Jerusalem.
Shia Islam originated as a response to questions of Islamic religious leadership which became manifest as early as the death of Muhammad in 632 CE. The issues involved not only whom to appoint as the successor to Muhammad, but also what attributes a true successor should have. Sunnis regarded Caliphs as a temporal leaders,. To the Shiite, however, the question of succession is a matter of designation of an individual (Ali) through divine command. In the same way, Shias believed that each Imam designated the next Imam by the leave of God. So within Shia Islam it makes no difference to the Imam's position whether he is chosen as a Caliph or not.
Wahb ibn ʿAbdAllāh ibn Maslama, known as Abu Juhayfa (ابوجحیفة), was one of the companions of Muhammad and Ali. He was from the tribe of BaniSuwa'a ibn Amer bin Sa'aa'a. When Muhammad passed away, he was almost a teenager. During his caliphate, Ali appointed him as The head of the city's guards and Bayt al-mal and gave him the title of "Wahb al-Khair". He was present in the Battle of Nahrawan in Ali army and went to Al-Mada'in with him. He has narrated hadiths about the Adhan, Qibla and the imamate of twelve imams. These hadiths have been narrated in Sunni sources. After the death of the old companions of Muhammad in Kufa, he was one of the authorities on Fiqh (jurisprudence) and hadith. He heard and narrated hadith from Ali and Al-Bara' ibn Azib. He died during the rule of Bishr bin Marwan in Iraq and was the last one of the companions of Muhammad who died in Kufa. His hadiths are included in the authentic books of Sunnis.
