Names of God in Islam are 99 names that each contain Attributes of God in Islam, which are implied by the respective names.
The Hanbali school or Hanbalism is one of the four major schools of Islamic jurisprudence within Sunni Islam. It is named after and based on the teachings of the 9th-century scholar, jurist and traditionist, Ahmad ibn Hanbal, and later institutionalized by his students. One who ascribes to the Hanbali school is called a Hanbali, Hanbalite or Hanbalist. It is the smallest and adheres the most strictly to the traditionalist school of theology out of the four major Sunni schools, the others being the Hanafi, Maliki and Shafi'i schools.
Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi, known simply as Ibn Kathir, was an Arab Islamic exegete, historian and scholar. An expert on tafsir, tarikh (history) and fiqh (jurisprudence), he is considered a leading authority on Sunni Islam.
Muhammad bin Ahmed bin Juzayy Al Gharnati, better known as Ibn Juzayy was an Andalusian Sunni Muslim scholar of Arab origin. He was a distinguished Maliki jurist, legal theoretician, Quran commentator, Quran reciter, hadith scholar, historian, scholar in Arabic, poet, preacher, orator, and a literary figure. He achieved notoriety at a young age, known as a major scholar of his day. He is famed for authoring classical works and for achieving martyrdom during his jihad against the Spanish Christian crusade.
Al Imran is the third chapter (sūrah) of the Quran with two hundred verses (āyāt).
At-Tawbah is the ninth chapter of the Quran. It contains 129 verses and is one of the last Medinan surahs. This Surah is known by two names, At-Taubah and Al-Bara'at. It is called At-Taubah in light of the fact that it articulates taubah (atonement) and informs about the conditions of its acceptance.. The name Bara'at (Release) is taken from the opening word of the Surah.
Al-Anfal is the eighth chapter (sūrah) of the Quran, with 75 verses (āyāt). Regarding the timing and contextual background of the revelation, it is a "Medinan surah", completed after the Battle of Badr. It forms a pair with the next surah, At-Tawba.
Naskh is an Arabic word usually translated as "abrogation". In tafsir, or Islamic legal exegesis, naskh recognizes that one rule might not always be suitable for every situation. In the widely recognized and "classic" form of naskh, one ḥukm "ruling" is abrogated to introduce an exception to the general rule, but the text the ḥukm is based on is not repealed.
Al-Qamar is the 54th chapter (surah) of the Quran, with 55 verses (ayat).The Surah was revealed in Mecca. The opening verses refer to the splitting of the Moon. "Qamar" (قمر), meaning "Moon" in Arabic, is also a common name among Muslims.
Sahih al-Bukhari is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari in the musannaf format, the work is valued by Muslims, alongside Sahih Muslim, as the most authentic after the Qur'an.
Sahih Muslim is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj in the musannaf format, the work is valued by Sunnis, alongside Sahih al-Bukhari, as the most important source for Islamic religion after the Qur'an.
Abū Hurayra ʿAbd al-Raḥmān ibn Ṣakhr al-Dawsī al-Zahrānī, commonly known as Abū Hurayra, was a companion of the Islamic prophet Muhammad and the most prolific hadith narrator in Islam.
Tanzil "sending down", Inzal "bringing down", and nuzul "descending", and other words based on the triconsonantal Arabic root verb nazala "to descend", refer to the Islamic belief in the descent of God's message from heaven to earth where it was revealed to the Islamic prophet Muhammad.
Qadar is the concept of divine destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe is already known. At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day.
Muqātil ibn Sulaymān was an 8th-century Muslim scholar of the Quran, controversial for his anthropomorphism. He wrote one of the earliest, if not first, commentaries of the Qur'an which is still available today.
Rabeeʿ bin Hādī ʿUmayr al-Madkhalī is a Saudi Muslim scholar who is the eponym of the Madkhali strain of Salafism, which is influenced by his teachings. He was formerly a professor at the Islamic University of Madinah, where he headed the Sunnah Studies Department. He was most active in the 1990s and early 2000s. He was praised by fellow Salafi scholars al-Uthaymin and Ibn Baz. Another Salafi scholar called al-Albani also praised him and described him as the leader of criticism and praise, although he himself later rejected the title. He is reverentially known as ash-Shaykh al-Allāmah among his Salafi followers, and Shaykh Dr. Khalid al-Dhafiri has described him as a Mujaddid.
Abū Muḥammad Sufyān ibn ʽUyaynah ibn Maymūn al-Hilālī al-Kūfī was a prominent eighth-century Islamic religious scholar from Mecca. He was from the third generation of Islam referred to as the Tabi' al-Tabi'in, "the followers of the followers". He specialized in the field of hadith and Quran exegesis and was described by al-Dhahabi as Shaykh al-Islam—a preeminent Islamic authority. Some of his students achieved much renown in their own right, establishing schools of thought that have survived until the present.
The Zabaniyah is the name of a group of angels in Islam who are tasked to torture the sinners in hell. They are mentioned appeared in many verses in Quran, With various names such as "Nineteen angels of Hell", "Angels of punishment", "Guardians of Hell", "Wardens of hell", and "Angels of hell" or "The keepers".