Abu Abd al-Rahman Ibn Aqil al-Zahiri

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Abu Abd al-Rahman Ibn Aqil al-Zahiri
Born
Muhammad bin Umar bin Abd al-Rahman bin Abd Allah al-Aqil [1]

Shaqra, Saudi Arabia
Era Contemporary Islamic philosophy
Region Islamic philosophy
Main interests
 Kalām cosmological argument [ citation needed ]

Muhammad bin Umar bin Abd al-Rahman bin Abd Allah al-Aqil, better known as Abu Abd al-Rahman Ibn Aqil al-Zahiri, is a Saudi Arabian polymath. He has, at various times, been referred to as a theologian, jurist, historian, ethnographer, geographer, poet, critic and author. [2] As a member of Saudi Arabia's "Golden Generation," he knew of life both during the poverty of the pre-oil boom era and the prosperity of the 1950s onward.

Contents

Personal life

Ibn Aqil was born in the city of Shaqra in Saudi Arabia's central Najd region in 1942. [2] His has been married three times, during which he sired twenty-six children. His current wife is from Egypt. Ibn Aqil also owns a bookstore, "Dar Ibn Hazm," in the Al-Suwaidi district where he currently[ year needed ] lives, and is the prayer leader of a nearby mosque.

Ibn Aqil had a complicated friendship and, later, rivalry with fellow Arab philosopher Abdullah al-Qasemi. Having known al-Qasemi before he converted from Islam to atheism, Ibn Aqil met al-Qasemi for a debate in the Garden City district of Downtown Cairo. After a long discussion regarding the existence of God and Theodicy, Ibn Aqil authored the book A Night in Garden City as an account of the debate.

Career

After receiving his primary and secondary education in Shaqraa, Ibn Aqil relocated to Riyadh and enrolled in Imam Muhammad ibn Saud Islamic University, which at the time was a brand new institution. He earned a Bachelor of Science in Law from the college of Islamic law, [3] [4] and a Master of Theology degree in exegesis of the Qur'an. [2] During this time, Ibn Aqil was a student of former Saudi Grand Mufti Abd al-Aziz ibn Baz and Ibn Humaid, another high-ranking cleric. Ibn Aqil spent most of his tutelage under Abu Turab al-Zahiri. [5]

In his twenties and early thirties, Ibn Aqil worked as a lawyer within Saudi Arabia's theocratic justice system. He was eventually placed in administrative positions for public education in the country's eastern province in Dammam, and then later moved to the legal department in the Ministry of Municipal and Rural Affairs. [2] Upon returning to Riyadh, he founded and served as president of the Riyadh Literary Society, and began writing a regular column for the Arabic daily Al Jazirah; while he continues the latter endeavor, he relinquished his presidency of the Society and joined the general membership. From the 1960s to the 1980s, Ibn Aqil served in several posts including that of a legal adviser to the Riyadh Municipal Agency, auditor of the General Employees Bureau and Director of Services for the General Administration of Girls' Education. [3] [4]

In the past, he was the host of "Tafsir al-Tafasir" or "exegesis of the exegeses," a religious program which was broadcast daily on the radio and weekly on television. Building on his graduate background, Ibn Aqil would systematically collect all major explanations of the Qur'an within Sunni Islam and attempt to integrate all of them, weighing the views of various theologians. Although the program was discontinued in the late 1980s, Ibn Aqil restarted his broadcasts in 2010 from where he had left off. [6] The King Faisal Center for Research and Islamic Studies had invited Ibn Aqil to grant a symposium on the topic of comparative exegesis five years prior, likely reigniting public interest.

Currently, Ibn Aqil has mostly retired from public life. In addition to his renewed Qur'an study broadcasts, he is a member of the Academy of the Arabic Language in Cairo, [2] the Arabic Language Academy at Mecca, [7] and still serves as the editor-in-chief of an academic journal named after the UNESCO World Heritage Site Diriyah, which he founded and which holds its headquarters on his family estate. [7]

Views

Ibn Aqil has defined the problems of Saudi society as coming both from secularists on one end of the spectrum and Muslim clerics delivering hasty and erroneous proclamations on the other. [8] Being a part of Saudi Arabia's "Golden Generation," Ibn Aqil has generally been supportive of the House of Saud and the Saudi government, and an opponent of its critics among both liberal modernists and radical extremists.

Recently, Ibn Aqil called for the Saudi government to strip a dissident journalist of his citizenship due to his sharp criticisms of the Consultative Assembly of Saudi Arabia. [9] On the other end of the spectrum, Ibn Aqil engaged in a public series of exchanges with fellow cleric Abdul-Rahman al-Barrak in 2011 due to the former's refusal to adopt a formal position on theological issues debated during the Mihna, a rare Medieval-era inquisition within Islam perpetrated by rationalists against their orthodox counterparts. Ibn Aqil has also fallen into conflict with Egyptian cleric Yusuf al-Qaradawi in a series of back-and-forth columns, though Qardawi did not mention Ibn Aqil by name. [10] Ibn Aqil, who has expressed skepticism about the goals and results of the Arab Spring, considered Qardawi's various positions during the movement hypocritical and contradictory, charges which Qardawi denied.

Works

Being a jurist and scholar of the Zahirite school of law within Sunni Islam, Ibn Aqil is also the current era's primary biography of Zahirite theologian Ibn Hazm, having written detailed accounts even of Ibn Hazm's individual conflicts with rival jurist Abu al-Walid al-Baji. [11] His bookstore is named after the Andalusian author, and Ibn Aqil has authored a number of books on the life and career of Ibn Hazm. The largest of these books is Nawadir al-Imam Ibn Hazm, a collection of Ibn Hazm's smaller, harder-to-find works, such as his poem on the fundamental principles of Zahirite law. [12] He has also delivered a lecture explaining Ibn Rushd's attempts to reconcile philosophy and religion at the International Averroes Symposium, co-sponsored by UNESCO in Carthage between 16 and 22 February in 1998. [13]

In addition to A Night in Garden City, other titles of some note are Descartes Between Scepticism and Certainty and The History of Najd During the Colloquial Epoch. [3] [4] Perhaps stemming from his philosophical debates with al-Qasemi, reconciliation between reason and revelation has been a recurring theme in Ibn Aqil's work.

Bibliography

Biographical works

Edited works

Original works

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References

  1. ↑ "Names of Zahiri Scholars". Archived from the original on 11 January 2013.
  2. 1 2 3 4 5 Dr. Amin Sulayman Sidu, Bibliography and abridged biography of Abu Abd al-Rahman Ibn Aqil al-Zahiri Archived 7 January 2015 at the Wayback Machine . King Fahad National Library Academid Journal, vol. 3, iss. No. 2, 1997.
  3. 1 2 3 Who's Who in Saudi Arabia 1978–1979, pg. 66. Part of the Who's Who series. Edited by M. Samir Sarhan. Jeddah and London: Tihama and Europa Publications. ISBN   0905118286
  4. 1 2 3 Who's Who in the Arab World 1990–1991, pg. 176. Part of the Who's Who series. Edited by Gabriel M. Bustros. Beirut: Publitec Publications, 10th ed. ISBN   2903188076
  5. ↑ Abu Abd al-Rahman Ibn Aqil al-Zahiri: The Zahiri school was the fourth school before the Hanbalis existed [ permanent dead link ]. Al Madina, Iss. #17340. 14 October 2010.
  6. ↑ Saheefah.org. The ruling of Tafsir and its Categories Archived 22 February 2014 at the Stanford Web Archive .
  7. 1 2 أبو عبدالرحمن ابن عقيل الظاهري. Official website of the Academy, 9 February 2015. Accessed 8 November 2016.
  8. ↑ Sa'd al-Bahis, "Abu Abd al-Rahman: Masha`ikh al-ummah mun'azilun fikriyan wa mashghulun bi-ta'lim al-furoo'." Archived 1 March 2011 at the Wayback Machine Okaz: 31 May 2007, iss. #2174.
  9. ↑ Tariq al-Homayed, "Buraidah — a misunderstood Saudi city." Arab News, Monday, 2 December 2002.
  10. ↑ Khalid al-Saif, "This is what Ibn Aqil said about Qardawi!" Archived 18 October 2017 at the Wayback Machine 6 October 2012.
  11. 1 2 Maribel Fierro, "Heresy in al-Andalus." Taken from The Legacy of Muslim Spain, pg. 905. Ed. Salma Jayyusi. Leiden: Brill Publishers, 1994.
  12. ↑ Jose Miguel Puerta Vilchez, "Inventory of Ibn Hazm's Works." Taken from Ibn ?azm of Cordoba: The Life and Works of a Controversial Thinker, pg. 733. Eds. Camilla Adang, Maribel Fierro and Sabine Schmidtke. Volume 103 of Handbook of Oriental Studies. Section 1 The Near and Middle East. Leiden: Brill Publishers, 2012. ISBN   9789004234246
  13. ↑ Majid Fakhry, "Celebrating Ibn Rushd's Eight-Hundredth Anniversary," Archived 28 September 2013 at the Wayback Machine pg. 168. The American Journal of Islamic Social Sciences, vol. 15, iss. 2, pgs. 167–169. Conference report.
  14. ↑ Maribel Fierro, Local and global in Hadith literature: The case of al-Andalus, pg. 82. Taken from The Transmission and Dynamics of the Textual Sources of Islam, pg. 67. Eds. Nicolet Boekhoff-van der Voort, Kees Versteegh and Joas Wagemakers. Leiden: Brill Publishers, 2011.
  15. ↑ Kolej Universiti Islam Antarabangsa Selangor, Title: الذهب المسبوك في وعظ الملوك / Abi 'Abdu'Llah Muhammad Abi Nasr al-Humaydi ; edited by Abu 'Abd al-Rahman ibn 'Aqil al-Zahiri and Dr. 'Abd al-Halim 'Uways Archived 4 March 2016 at the Wayback Machine .
  16. ↑ Christian Lange, "Ibn Hazm on sins and salvation." Taken from Ibn Hazm of Cordoba, pg. 453.
  17. ↑ MOBIUS, al-‘Aql al-lughaw¯i / ta'l¯if Ab¯u ‘Abd al-Rahm¯an ibn ‘Aq¯il al-Z¯ahir¯i. [ permanent dead link ].
  18. ↑ David Commins, The Wahhabi Mission and Saudi Arabia, pg. 236. New York City: Palgrave Macmillan, 2006. Printed and bound in Great Britain by TJ International, Ltd.
  19. ↑ MOBIUS, Hayy M¯ir¯i / Ab¯u ‘Abd al-Rahm¯an ibn ‘Aq¯il al-Z¯ahir¯i [ permanent dead link ].
  20. ↑ Lahore University of Management Sciences, Khalid Ishaque Collection [ permanent dead link ].
  21. ↑ MOBIUS, Ibn La‘b¯un : hay¯atuhu wa-shi‘ruh : qir¯a'ah jad¯idah, wa-tadw¯in jad¯id li-tarjamat Ibn La‘b¯un wa-shi‘rih ... / ta'l¯if Ab¯u ‘Abd al-Rahm¯an ibn ‘Aq¯il al-Z¯ahir¯i [ permanent dead link ].
  22. ↑ MOBIUS, Kutub al-fah¯aris wa-al-bar¯amij : w¯aqi‘uh¯a wa-ahamm¯iyatuh¯a / allafahu Ab¯u ‘Abd al-Rahm¯an ibn ‘Aq¯il al-Z¯ahir¯i [ permanent dead link ].
  23. ↑ University of Virginia Library, Titles from Saudi Arabia Archived 9 September 2006 at the Wayback Machine .
  24. ↑ MOBIUS, Mas¯a'il min t¯ar¯ikh al-Jaz¯irah al-‘Arab¯iyah / allafah¯a wa-haqqaqah¯a Ab¯u ‘Abd al-Rahm¯an ibn ‘Aq¯il al-Z¯ahir¯i. [ permanent dead link ].
  25. ↑ University of Virginia Library, List98 121 Archived 1 December 2008 at the Wayback Machine .
  26. ↑ MOBIUS, Najd f¯i ‘us¯ur al-‘¯amm¯iyah / riw¯ayah wa-tahq¯iq Ab¯i ‘Abd al-Rahm¯an ibn ‘Aq¯il al-Z¯ahir¯i [ permanent dead link ].
  27. ↑ University of California Libraries, Melvyl search for titles on hadith Archived 5 December 2006 at the Wayback Machine .
  28. ↑ MOBIUS, Y¯a s¯ahir al-barq li-Ab¯i al-‘Al¯a' al-Ma‘arr¯i / tahl¯il wa-tafs¯ir Ab¯i ‘Abd al-Rahm¯an ibn ‘Aq¯il al-Z¯ahir¯i Muhammad ibn ‘Umar ibn ‘Abd al-Rahm¯an [ permanent dead link ].
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