Muhammad Saad Kandhlawi | |
---|---|
Member of Tablighi Jamaat (Nizamuddin Markaz) in India | |
Assumed office 16 November 2015 | |
Preceded by | Position established |
Personal | |
Born | 10 May 1965 59) | (age
Religion | Islam |
Nationality | Indian |
Denomination | Sunni |
Movement | Da'wah |
Alma mater | Madarsa Kashiful Uloom,Hazrat Nizamuddin |
Occupation | Preacher Islamic scholar,Da'i of Tablighi Jamaat |
Relatives | Muhammad Ilyas Kandhlawi (great-grandfather) Muhammad Yusuf Kandhlawi (grandfather) Salman Mazahiri (father-in-law) |
Muslim leader | |
Muhammad Saad Kandhlawi (born 10 May 1965) is an Indian Muslim scholar and preacher. He is the great-grandson of the Tablighi Jamat founder Muhammad Ilyas Kandhlawi. [1] [2] He heads the Nizamuddin faction of the Tablighi Jamat. [3] [4]
Saad Kandhlawi was born on 10 May 1965 (1385 AH) in Western Uttar Pradesh's Kandhla town in Shamli District. He is the great-grandson of the founder of Tablighi Jamat,Muhammad Ilyas Kandhlawi through former ameer of the Tablighi Jamat Muhammad Yusuf Kandhlawi. [2]
He completed his Dars-e-Nizami studies from Madrasa Kashiful Uloom at Nizamuddin Markaz,Nizamuddin West,South Delhi in 1987. [2] [5]
Former chief of the Tabligh Jamaat Inamul Hasan Kandhalvi before his death in 1995 created a general shura of 10 members that could elect the next chief of the Tabligh Jamaat after his death. But it failed to elect a single chief and a Jamaat was formed with three (chief) persons including Muhammad Saad Kandhalvi. Later after the death of two (chief) persons Muhammad Saad Kandhalvi self elected himself as Amir of Tablighi jamaat.
Muhammad Saad Kandhlawi leads the world Markaz Nizamuddin of the Tabligh Jamaat.
Some of Kandhlawi's statements lead the Deobandi scholars to issue fatawa against him. South African Mufti Ebrahim Desai published a fatwa on his website Askimam. [6] The Islamic seminary of India Darul Uloom Deoband issued a fatwa against Kandhlawi,questioning his leadership. [7] [8] [9]
Zaid Mazahiri of the Darul Uloom Nadwatul Ulama also wrote many treatises over this issue including Tablighi Jamat Ka Bahami Ikhtelaf awr Ittehad-o-Ittefaq awr Sulah-o-Safaii Ki ek Koshish (Internal Dispute of Tablighi Jamat:An attempt to mutually unite,and reconcile). [10] Following these reactions,British scholar Yusuf Motala wrote and spoke in the defence of Kandhlawi. [11]
Amid the COVID-19 pandemic in India, a number of patients from Nizamuddin Markaz tested positive for coronavirus, [12] which resulted in the Delhi Government registering an FIR against Kandhlawi for organizing a Tablighi Jamat religious event at the Markaz, despite the restriction of such gatherings after 16 March. [13] [14] [15] [16] [17] They had also sought help from authorities for vacating the premises on 25 March. [18] On 23 August 2021, the Delhi High court ordered the Delhi police to open Kandhlawi's house within 2 days. [19]
Saad is son-in-law of Salman Mazahiri. [20]
During a police raid in April 2020, [21] it was exposed in the media that Saad owns a large farmhouse in the Shamli District of Delhi. The farmhouse's mansion is equipped with plush interiors, CCTVs, electric fence, ferocious dogs., [22] swimming pool, [23] luxury cars, [24] exotic animals and exotic birds. [25] The media also revealed that the electricity bills were being paid under his son's name, Yusuf bin Saad, [26] further proving his ownership of the house. The property has been a tightly kept secret and is widely unknown to his followers as Saad preaches a simple lifestyle. [24] Saad's relative, Badrul Hassan has defended Maulana Saad claiming that although he owns the mansion, he only goes there once every month. [27]
The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58. They opposed influence of non-Muslim cultures on the Muslims living in South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.
The Darul Uloom Deoband is an Islamic seminary in India at which the Sunni Deobandi Islamic movement began. Uttar Pradesh-based Darul Uloom is one of the most important Islamic seminaries in India and the largest in the world. It is located in Deoband, a town in Saharanpur district, Uttar Pradesh. The seminary was established by Muhammad Qasim Nanautavi, Fazlur Rahman Usmani, Sayyid Muhammad Abid and others in 1866. Mahmud Deobandi was the first teacher and Mahmud Hasan Deobandi was the first student.
Tablighi Jamaat is an international Islamic religious movement focuses on exhorting Muslims to be more religiously observant and encouraging fellow members to return to practising their religion as per the Islamic prophet Muhammad, and secondarily give dawah (calling) to non-Muslims. "One of the most widespread Sunni" islah (reform) and called "one of the most influential religious movements in 20th-century Islam," the organization is estimated to have between 12 and 80 million adherents worldwide, spread over 150 countries, with the majority living in South Asia.
Muḥammad Ilyās ibn Muḥammad Ismā‘īl Kāndhlawī Dihlawī was an Indian Islamic scholar of the Deobandi movement who founded the Tablighi Jamaat, in 1925, in Mewat province.
Kandhla is a town, near Shamli City and municipal board in Shamli District in the Indian state of Uttar Pradesh.
Zakariyya Kandhlawi was a mid-twentieth-century traditionalist Sunni scholar and an authority in the study of hadith, also known as Sheikh al-Hadith, hailing from India. He was an influential member and ideologist of Tablighi Jamaat and the author of the Fada'il series, which is a crucial propagation literature for the movement. Born into a family deeply rooted in Tablighi Jamaat and associated with the Deobandi movement, he studied under Mazahir Uloom and eventually became a teacher there in 1917, retiring over half a century later in 1968. Engaging with Sufism, a distinctive feature of the mainstream Indian Ulama, he was a student of Khalil Ahmad Saharanpuri in both hadith and spirituality. Together, they embarked on a ten-year journey to compile Badhl al-Majhud, an explanatory work on Sunan Abu Dawood. Initially published in five volumes, he expanded it to a twenty-volume collection. He made his first trip to Medina with Saharanpuri at a young age, and in 1972, he settled in Medina and continued his missionary work from there until his death. He was buried next to his teacher Saharanpuri at Al-Baqi Cemetery, whose successor he had been named. During his initial stay in Medina, he began working on a commentary on Muwatta Imam Malik, eventually publishing Awjaz al-Masalik over a thirty-year period. This work quickly earned him a reputation for his expertise in interpreting the Maliki tradition. The first edition, published in six volumes in India, was followed by a fifteen-volume second edition, with the first three volumes printed in Cairo and the remaining volumes in Beirut.
Haji Muhammad Abdul Wahhab (Urdu: حاجی راو محمد عبد الوہاب, Ḥājī Muḥammad ‘Abdul-Wahhāb was an Islamic preacher and the emir of Tablighi Jamaat in Pakistan.
Muhammad Yusuf Kandhlawi (1917–1965) was an Indian Islamic scholar who became the second ameer of the Tablighi Jamaat.
Muḥammad In‘āmul-Ḥasan Kāndhlawī was an Indian Islamic scholar who served as the Chief leader or Amir of the Tablighi Jamaat from 1965 to 1995.
Malwali Mosque, Kakrail Markaz is a mosque in the Kakrail neighbourhood of Ramna, Dhaka, Bangladesh. Located near Ramna Park, it is the centre of the Tabligh Jamat in Bangladesh.
Nizamuddin Markaz, also called Banglewali Masjid, is a mosque located in Nizamuddin West in South Delhi, India. It is the birthplace and global centre of the Tablighi Jamaat, the missionary and reformist movement started by Muhammad Ilyas Kandhlawi in 1926.
Muḥammad Manz̤oor Nomānī was an Indian Islamic scholar. Prominent among his written works are Maariful Hadith, Islam Kya Hai?, and Khomeini and the Iranian Revolution.
Zubair-ul-Ḥassanc. was an Indian Islamic scholar and fourth emir of Tablighi Jamaat in India.
The Jama Masjid Nerul or Nerul Aalami Markaz is a mosque located in Nerul, Navi Mumbai, Maharashtra, India. It is the oldest, largest mosque in Nerul & one of the main mosques of Navi Mumbai. It serves as the headquarter for the shura faction of the Tablighi Jamaat and is led by scholars like Ahmad Laat and Ebrahim Dewla.
A Tablighi Jamaat religious congregation that took place in Delhi's Nizamuddin Markaz Mosque in early March 2020 was a COVID-19 super-spreader event, with more than 4,000 confirmed cases and at least 27 deaths linked to the event reported across the country. Over 9,000 missionaries may have attended the congregation, with the majority being from various states of India, and 960 attendees from 40 foreign countries. On 18 April, 4,291 confirmed cases of COVID-19 linked to this event by the Union Health Ministry represented a third of all the confirmed cases of India. Around 40,000 people, including Tablighi Jamaat attendees and their contacts, were quarantined across the country.
Salman Mazahiri was an Indian Muslim scholar who served as chancellor of Mazahir Uloom Jadeed.
The Battle of Shamli or Battle of Thana Bhawan was fought on 10 May 1857 between the forces of Imdadullah Muhajir Makki and the East India Company. It was part of the Indian Rebellion of 1857.
Darul Uloom Deoband was established in 1866 in the Saharanpur district of Uttar Pradesh, India, as part of the anti-British movement. It gave rise to a traditional conservative Sunni movement known as the Deobandi movement. The Deobandi Movement has an international presence today, with its full-fledged manifestation in South Africa, a country where the movement was initiated through the Indian Gujarati merchant class. The Islamic education system of the Deobandi movement, as well as the necessary components of social and political organizations such as Tablighi Jamaat, Sufism and Jamiat, are fully functioning effectively in South Africa, as they do in India. Madrasas in South Africa provide Islamic higher education and are now centers for Islamic education for foreigners who are interested in receiving a Deobandi-style education. Many of their graduates, especially from Western countries such as the United Kingdom and the United States, are Western students. Some of South African madrasas are recognized globally, providing fatwa services. South Africa is now known for producing exceptional Islamic literature through translation and compilation. Similarly, the Tabligh Jamaat is a hub in South Africa that spreads throughout South and East Africa. Graduates of South African madrassas spend their time in the path of the Tabligh Jamaat. Through the work of several spiritual personalities of the Deobandis, the tradition of Deoband's Tasawwuf (Sufism) has taken root in South Africa. Among them are Zakariyya Kandhlawi, Masihullah Khan, Mahmood Hasan Gangohi and Asad Madani. South African Deobandi Muslims have many important and influential educational and socio-political organizations that educate the people and play an important role in religious and social activities. Among them are Jamiatul Ulama South Africa and the Muslim Judicial Council.
Muhammad Umar Pālanpūrī was an Indian Islamic scholar and preacher associated with the Tablighi Jamaat.
Muhammad Talha Kandhlawi was an Indian Islamic scholar and Sufi who served as the president of the advisory committee of Mazahir Uloom Jadeed and its secretary. He was the only son of Muhammad Zakaryyia Kandhlawi.