The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58. They opposed influence of non-Muslim cultures on the Muslims living in South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.
Tablighi Jamaat is an international Islamic religious movement focuses on exhorting Muslims to be more religiously observant and encouraging fellow members to return to practising their religion as per the Islamic prophet Muhammad, and secondarily give dawah (calling) to non-Muslims. "One of the most widespread Sunni" islah (reform) and called "one of the most influential religious movements in 20th-century Islam," the organization is estimated to have between 12 and 80 million adherents worldwide, spread over 150 countries, with the majority living in South Asia.
The Barelvi movement, also known as Ahl al-Sunnah wal-Jama'ah is a Sunni revivalist movement that generally adheres to the Hanafi and Shafi'i schools of jurisprudence, and Maturidi and Ash'ari schools of theology with hundreds of millions of followers, and it encompasses a variety of Sufi orders, including the Chistis, Qadiris, Suhrawardis and Naqshbandis as well as many other orders of Sufism. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and the Deobandi movement.
Muḥammad Ilyās ibn Muḥammad Ismā‘īl Kāndhlawī Dihlawī was an Indian Islamic scholar of the Deobandi movement who founded the Tablighi Jamaat, in 1925, in Mewat province.
Mohammad Sidique Khan was a British Pakistani terrorist and the oldest of the four Islamist suicide bombers and believed to be the leader responsible for the 7 July 2005 London bombings, in which bombs were detonated on three London Underground trains and one bus in central London, suicide attacks, killing 56 people including the attackers and injuring over 700. Khan bombed the Edgware Road train, killing himself and six other people.
Raiwind is a town located within union council 149 (Dholanwal) in Allama Iqbal Town of Lahore, Punjab, Pakistan. The town serves as the headquarters of Tablighi Jamaat and hosts the annual Raiwind Markaz Ijtema. Raiwind is also home to Pakistan Railways Junction and Railways Track Workshop and serves as the political base for former Prime Minister Nawaz Sharif.
Islam is the major religion in the Gambia, representing 97% of the 2 million population, with the first Muslim communities in the country arriving in 11th century. Islam has therefore had an influence on the Gambia throughout history, and continues to impact its culture, society and politics. The majority of The Gambia's Muslims are Sunni belonging to the Maliki school of jurisprudence, influenced with Sufism. There is a smaller Shiite community, largely stemming from Lebanese and Arab migration. The Ahmadiyya movement is also present. Other religious societies exist in the country, including Catholics, Protestants, Hindus and Traditional African religions.
Savile Town is a suburb of Dewsbury, Kirklees, West Yorkshire, England, lying just to the south of the River Calder.
The Abbey Mills Mosque, also known as the London Markaz or Masjid-e-Ilyas, is a temporary mosque located in Stratford, east London, accommodating around 2,500 people. Plans were made to expand the capacity of the mosque to what would have been the largest religious building in Britain – three times the size of St Paul's Cathedral – and one of the largest mosques in western Europe. For this reason the proposed building is often informally referred to in the press as the "mega-mosque". The mosque extension was to have been built by Tablighi Jamaat, near the site of the London 2012 Olympic Park. Anjuman-e-Islahul Muslimeen, Tablighi Jamaat's charitable trust, has been the owner of the site since 1996. The Tablighi Jamaat website devoted to the mosque places the maximum capacity at 12,000 worshipers.
Malwali Mosque, Kakrail Markaz is a mosque in the Kakrail neighbourhood of Ramna, Dhaka, Bangladesh. Located near Ramna Park, it is the centre of the Tabligh Jamat in Bangladesh.
Nizamuddin Markaz, also called Banglewali Masjid, is a mosque located in Nizamuddin West in South Delhi, India. It is the birthplace and global centre of the Tablighi Jamaat, the missionary and reformist movement started by Muhammad Ilyas Kandhlawi in 1926.
The Raiwind Mosque is a prominent Mosque in Raiwand, in Lahore District, Pakistan, associated with the charity Tablighi Jamaat. The Tablighi movement holds a large annual festival in Raywand.
Jihadi tourism, also referred to as jihad tourism or jihadist tourism, is a term sometimes used to describe travel to foreign destinations with the object of scouting for terrorist training. US diplomatic cables leaked in 2010 have raised concerns about this form of travel. Within intelligence circles, the term is also sometimes applied dismissively to travellers who are assumed to be seeking contact with extremist groups mainly out of curiosity.
Raiwind Markaz is a complex consisting of a main mosque, Islamic madrasa, and residential areas located in Raiwind city, near Lahore, Pakistan, and is the home of the Tablighi Jamaat in Pakistan. It attracts many people to its yearly gathering, including international visitors.
Raiwind Ijtema is an annual three-day congregation held at Raiwind Markaz, Lahore, Pakistan.
A Tablighi Jamaat religious congregation that took place in Delhi's Nizamuddin Markaz Mosque in early March 2020 was a COVID-19 super-spreader event, with more than 4,000 confirmed cases and at least 27 deaths linked to the event reported across the country. Over 9,000 missionaries may have attended the congregation, with the majority being from various states of India, and 960 attendees from 40 foreign countries. On 18 April, 4,291 confirmed cases of COVID-19 linked to this event by the Union Health Ministry represented a third of all the confirmed cases of India. Around 40,000 people, including Tablighi Jamaat attendees and their contacts, were quarantined across the country.
A Tablighi Jamaat religious congregation that took place in Lahore's Raiwind Markaz in early March 2020 was a COVID-19 super-spreader event with more than 539 confirmed cases linked to the event being reported across the country. Science and Technology Minister Fawad Chaudhry blamed the "stubbornness of the clergy" for the event having gone ahead despite the COVID-19 pandemic.
Hafiz Mohammed Patel was a British Asian imam known for his role in establishing the Tablighi Jamaat movement in the United Kingdom and for founding the Dewsbury Markaz mosque, the headquarters of Tablighi Jamaat in Europe.
Islam, Youth, and Modernity in The Gambia: The Tablighi Jama'at is an ethnographic account examining the Tablighi Jama'at movement within The Gambia. Authored by Marloes Janson and published by Cambridge University Press in 2013, the book investigates the intricacies of Tablighi members' lives, presenting insights into how the movement shapes established Islamic practices, authority structures, and gender roles. Shortlisted for the 2014 The Thinking Allowed Award for Ethnography by BBC Radio 4 and the British Sociological Association, it is the first full-blown study of the Tablighi Jamaat movement in Africa. Drawing from 12 months of fieldwork in the early to mid-2000s, initiated in the late 1990s, Janson's narrative focuses on the experiences of five members, highlighting the nuanced interplay between modernity, Islam, and youth in the Gambian context. The book emphasizes the movement's resonance with urban youth aged 15 to 35 and its distinctive characteristics in The Gambia, including active women's participation in missionary activities. At its heart, the book thoroughly studies the repercussions of Islamic reform on gender dynamics in The Gambia. Janson characterizes the Jama'at as a youth movement, analyzing how Tablighis redefine identity, social dynamics, and gender roles through practices like missionary tours and teaching/learning sessions.
