The Blue Mosque, officially the Sultan Ahmed Mosque, is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.
Mihrab is a niche in the wall of a mosque that indicates the qibla, the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall".
A prayer rug or prayer mat is a piece of fabric, sometimes a pile carpet, used by Muslims, some Christians, especially in Orthodox Christianity and some followers of the Baháʼí Faith during prayer.
The Mosque City of Bagerhat is a UNESCO World Heritage Site in Bagerhat District, Bangladesh. It contains 360 mosques, public buildings, mausoleums, bridges, roads, water tanks and other public buildings constructed from baked brick. The mosques were built during the Bengal Sultanate in the 15th century, of which the Sixty Dome Mosque is the largest. Other mosques include the Singar Mosque, the Nine Dome Mosque, the Tomb of Khan Jahan, the Bibi Begni Mosque and the Ronvijoypur Mosque. The mosques were built during the governorship of Ulugh Khan Jahan, a Turkic military officer appointed as governor in the Sundarbans by Sultan Mahmud Shah of Bengal.
The Abdul Gaffoor Mosque is a mosque in Little India, Singapore. It is located at Dunlop Street in the Rochor Planning Area.
The architecture of Yemen dates back to ancient times, when it was part of a tradition of South Arabian architecture. Developments continued during the Islamic period, displaying both local characteristics and external influences. The historic cities and towns of Yemen are known for their traditional tower-houses.
The Islamic Cultural Center of New York is a mosque and an Islamic cultural center in East Harlem, Manhattan, New York City, United States. It is located at 1711 Third Avenue, between East 96th and 97th Streets. The Islamic Cultural Center was the first purpose-built mosque in New York and continues to be one of the city's largest. The mosque's older dwelling in a townhouse at 1 Riverside Drive is still in continual prayer use as a satellite location.
The Nuruosmaniye Mosque is an 18th-century Ottoman mosque located in the Çemberlitaş neighbourhood of Fatih district in Istanbul, Turkey, which was inscribed in the Tentative list of World Heritage Sites in Turkey in 2016.
Choto Shona Mosque is located in Chapai Nawabganj district of Bangladesh. The mosque is situated about 3 kilometres (1.9 mi) south of the Kotwali Gate and 0.5 kilometres (0.31 mi) to the south-east of the Mughal Tahakhana complex in the Firozpur Quarter.
The Sat Gambuj Mosque is near the northwestern outskirts of Dhaka in the Mohammadpur area. It is a fine example of the provincial Mughal style of architecture introduced in what is now Bangladesh in the 17th century. The mosque's most notable features are its seven bulbous domes crowning the roof and covering the main prayer hall. The monument stands in a romantic setting on a buttressed 15-foot-high bank overlooking an extensive flood plain. The mosque dates to the reign of Mughal emperor Aurangzeb, and may have been built by the Mughal governor Shaista Khan.
Jama Masjid, also known as Jumah Mosque or Jami' Masjid, is a mosque in Ahmedabad, Gujarat, India. It was built in 1424 during the reign of Ahmad Shah I. The inscription on the central mihrab commemorates the inauguration of the mosque on the 1st Safar A.H. 827 or January 4, 1424 A.D. by Sultan Ahmad Shah I. The mosque lies in the old walled city, and it is situated outside Bhadra Fort area. The old walled city is divided into separate quarters or pols, and the Jami' Masjid is found on the Gandhi Road. Along the south side of the road, the mosque is a short distance beyond the Teen Darwaza or Tripolia Gate.
The Bibi Maryam Mosque, also known as the Hajiganj Mosque, is in Hajiganj, Narayanganj. The mosque is said to have been constructed by NawabShaista Khan, Mughal subadar of Bengal. The construction of the mosque began in 1664 and finished in 1688. It took 24 years to complete. Bibi Maryam, apparently his daughter, is said to be buried nearby in a tomb. The mosque is a three-domed type, the central dome being more comprehensive than the side ones. The side domes are reduced by thickening the side walls instead of adding an intermediate half-dome, as seen in some Mughal mosques. The basal leaf decoration of the domes and the battlemented merlons speak of the standard style. The panel leaf decoration on the top of the roof is seen only on the front side. The eastern facade of the mosque has the usual three arched entrances, each opening under a half dome and the central one being more expansive than the side entrances. Two windows, one each on the south and north sides are of later innovation. The four engaged corner towers, almost merged within the wall, are extended beyond the parapet. The interior hall shows simple lateral arches. The side bays are made square by thickening the side walls. The mosque has been repaired and renovated several times. It has significantly lost much of its original features through repairs since the corner towers are being wholly modernised. A veranda on masonry pillars on the eastern side has completely overshadowed the front view. It is now being used as a Jami mosque.
The Kasbah Mosque, also known as the Moulay al-Yazid Mosque, is a historic mosque in Marrakesh, Morocco. It was originally built by the Almohad ruler Yaqub al-Mansur in 1185–1190 CE. It is located in the Kasbah district, the city's former citadel, near the site of its historic royal palaces. Along with the Kutubiyya Mosque, it is one of the most important historic mosques in Marrakesh.
The tomb of the noble Isa Khan Niazi is located in the Humayun's Tomb complex in Delhi, India. The mausoleum, octagonal in shape and built mainly of red sandstone, was built in 1547–1548 during the reign of Sher Shah Suri. The mosque of Isa Khan is located west of the mausoleum, which along with other buildings form the UNESCO World Heritage Site of Humayun's tomb complex.
The Khanqah of Faraj ibn Barquq is a religious Islamic funerary complex built by the Mamluk Sultan Faraj ibn Barquq from 1400 to 1411 CE. It is located in Cairo, Egypt, in the Northern Cemetery which is a part of Cairo's historic necropolis districts. It is considered one of the most accomplished works of Mamluk architecture and one of the major monuments of Cairo's Northern Cemetery district.
The Mouassine Mosque or al-Muwassin Mosque is a major neighbourhood mosque in Marrakech, Morocco, dating from the 16th century during the Saadian dynasty. It shares its name with the Mouassine neighbourhood.
The Tinmal Mosque or Great Mosque of Tinmal is a 12th-century mosque located in the village of Tinmel in the High Atlas Mountains of Morocco. Although no longer operating as a mosque today, its remains are preserved as a historic site. It was built at the site where Ibn Tumart, the founder of the Almohad movement, was buried and it is considered an important example of Almohad architecture.
The Mosque of Qaytbay, also known as the Madrasa of Qaytbay, is a historic religious structure in the Qal'at al-Kabsh neighbourhood of Cairo, Egypt. Completed in 1475, it is one of multiple monuments sponsored by the Mamluk sultan al-Ashraf Qaytbay. It is not to be confused with the more famous Funerary complex of Qaytbay in the Northern Cemetery. It is described as both a madrasa and a mosque by scholars, but functions as a mosque today.
The Sultan Isa Medrese or Sultan 'Isa Madrasa, also known as the Zinciriye Medrese or Isa Bey Medresesi, is a historic landmark and former madrasa in Mardin, Turkey. It was commissioned by Sultan Isa, the penultimate Artuqid ruler of Mardin, and its construction was completed in 1385. The building was actually a külliye, or religious complex, consisting of a madrasa, a mosque, a mausoleum for the founder, and other elements arranged around two courtyards. The building previously housed the Mardin Museum.
Aghlabid architecture dates to the rule of the Aghlabid dynasty in Ifriqiya during the 9th century and the beginning of the 10th century. The dynasty ruled nominally on behalf of the Abbasid Caliphs, with which they shared many political and cultural connections. Their architecture was heavily influenced by older antique architecture in the region as well as by contemporary Abbasid architecture in the east. The Aghlabid period is also distinguished by a relatively large number of monuments that have survived to the present day, a situation unusual for early Islamic architecture. One of the most important monuments of this period, the Great Mosque of Kairouan, was a model for mosque architecture in the region. It features one of the oldest minarets and contains one of the oldest surviving mihrabs in Islamic architecture.
