This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these messages) |
Tawassu, is an Arabic word originated from 'wasilat'. The wasilah is a means by which a person, goal or objective is approached, attained or achieved. In another version of the meaning of tawassul in another text: Tawassul is an Arabic word that comes from a verbal noun, wasilah, which according to Ibn Manzur (d. 711/1311) in Lisān al-'Arab means "a station of King, a rank, or act of devotion". In other words, it refers to a position of power due to one's proximity to the king or sovereign. While the tawassul or tawassulan is the use of wasilah for this purpose. In religious contexts, the tawassul is the use of a wasilah to arrive at or obtain favour of Allah.
Tawassul is an Arabic word that comes from a verbal noun, "wasilah", which means "closeness, nearness, proximity, neighbourship". [1] According to Ibn Manzur (d. 711/1311) in Lisān al-'Arab, wasilah means "a station with King, a rank, or act of devotion.[ citation needed ] The word wasilat had been stated in the Quran two times ([5:35],[17:57]). It is translated as “a means that can be used to gain nearness to God”. Therefore, the typical meaning of tawassul or tawassulanis use of wasilat to obtain nearness to God. [2]
Requesting assistance from a spiritual intermediary when seeking divine help. In conservative interpretations, only Muhammad can intercede with God on behalf of human beings because Islam teaches that every believer has direct access to God. In Sufism and popular practice, intercession is often asked of saints or holy people. Some reform movements oppose requests for intercession.
Tawassul, as the main habitude of supplications, has key role in to acceptation of them. [5] [6]
Some classical commentators, including the great Sufi exegetes, such as al-Qushayri (d. 465/1074) explain the use of al-wasilah in this verse to mean avoiding what is prohibited, fulfilling what is enjoined on us, and drawing near to God through good actions.[ citation needed ] Both Raghib al-Isfahani and Sayyid Muhammad Husayn Tabataba'i opine that al-wasilah means to reach a certain goal through desire, inclination and willingness, and in fact wasilah towards God means observance of his path with knowledge and worship through adherence to the Sharia. [7] It can be deduced from the verse above that intercession (tawassul) is only with the "permission" of Allah. [8] Also, the practice of seeking intercession began during the time of the Islamic prophet Muhammad. [9] An oft-cited Hadith in support of this is one narrated from Uthman ibn Hunaif regarding a blind man who Muslims believe was healed through the process.
The Hadith is as follows:
A blind man came to the Messenger of Allah (Allah bless him & give him peace) and said: "I've been afflicted in my eyesight, so pray to Allah for me". The Prophet (Allah bless him & give him peace) said: "Go perform ablution (Wudu), perform two Rak’at Salat and then say: "O Allah! I ask you and turn to you through my Prophet Muhammad, the Prophet of Mercy. O Muhammad! I seek your intercession with my lord for the return of my eyesight, that it may be fulfilled. O Allah! Grant him intercession for me". The Messenger of Allah (Allah bless him & give him peace) then said: "and if there is some other need, do the same"
Various episodes from the life of Muhammad depict him interceding on behalf of his companions, mostly asking God to forgive their sins (Istighfar). For example, Aisha relates that he often slipped quietly from her side at night to go to the cemetery of Al-Baqi' to beseech forgiveness of God for the dead. Similarly, his istighfar is mentioned in the Salat al-Janazah and its efficacy explained. [11] [12]
Another early example of tawassul is represented by the idea of turning to God by means of Muhammad. This appears in an account concerning the story of a blind man who asked Muhammad to pray to God for his health because of his blindness. This hadith is quoted in some major collections of traditions, such as Ahmad ibn Hanbal's musnad: [11]
The Prophet ordered the blind man to repeat these words: “O God, I ask you and turn to You by means of Your Prophet Muhammad, the Prophet of Mercy, O Muhammad! By your means I turn to God.” [10]
The Qur'an states:
If, when they had wronged themselves, they had come to you, and asked forgiveness from God, and the Messenger had asked forgiveness for them, they would have found God Relenting, Merciful.
— Al-Qur'an, Surah an-Nisa, 4:64
This verse raised the question as to whether or not Muhammad's mediation was still possible after his death. A number of Islamic scholars including Al-Nawawi, Ibn Kathir and Ibn al-Athir in his exegesis relates the following episode, aiming to demonstrate its effectiveness:
A Bedouin of the desert visited the Prophet’s tomb and greeted the Prophet, addressing him directly as if he were alive. “Peace upon you, Messenger of God!” Then he said, “I heard the word of God ‘If, when they had wronged themselves . . .,’ I came to you seeking pardon for my mistakes, longing for your intercession with our Lord!” The Bedouin then recited a poem in praise of the Prophet and departed. The person who witnessed the story says that he fell asleep, and in a dream he saw the Prophet saying to him, “O ‘Utbi, rejoin our brother the Bedouin and announce [to] him the good news that God has pardoned him!” [13] [14] [15]
The Qur'an also states:
O believers! Fear Allah and seek means (of approach to) His (presence and to His nearness and accessibility) and strive in His way so that you may prosper
— Al-Qur'an, Surah an-Maida, 5:35
The above verse lay emphasis on four things:
According to the verse, the third regulation after faith in God and piety is " seeking means (of approach to) His (presence and to His nearness and accessibility)". Some of the religious scholars have interpreted wasilah (the means of approach) mentioned in the Quranic verse as faith and good deeds while others, who are majority have explained the word as the prophets, the righteous and favorites of Allah. [16] [ unreliable source? ] Also, the verse reveals that a person seeking means of approach to Allah will have in the first instance a believer and Muttaqeen (a person who fear Allah). Thus wasilah does not amount to associating partner with Allah but rather reaffirms the oneness of Allah, according to the opinion of Muhammad Tahir-ul-Qadri. [16] [ unreliable source? ]
There is this agreement among Muslim theologians that a means (tawassul) is acceptable concepts to draw near to Allah but they can't gain unanimity on what kind of means (Tawassul) is permissible. According to the main agreement people can draw near to Allah and invoke him by using of these permissible means such as their good act (their prayer, fasting and reciting the Quran) but there is the discussion on approach to Allah by means of the person of Muhammad and his dignity or other pious Muslims after the death. [2]
Various episodes from the life of Muhammad depict him interceding on behalf of his companions, mostly asking God to forgive their sins (Istighfar). For example, Aisha relates that he often slipped quietly from her side at night to go to the cemetery of Al-Baqi' to beseech forgiveness of God for the dead....Similarly, his istighfar is mentioned in the Salat al-Janazah... and its efficacy explained. [11] [12]
All jurists comprising Imami, Shafi'i, Maliki, Hanafi and Hanbali are unanimous on the permissibility of tawassul whether during the lifetime of Muhammad or after his death. [17] [18] Syrian Islamic scholars Salih al-Nu`man, Abu Sulayman Suhayl al-Zabibi, and Mustafa ibn Ahmad al-Hasan al-Shatti al-Hanbali al-Athari al-Dimashqi have similarly released Fatwas in support of the practice. [19]
Al-Suyuti in his book History of the Caliphs also reports Caliph Umar's prayer for rain after the death of Muhammad and specifies that on that occasion ‘Umar was wearing his mantle (al-burda), a detail confirming his tawassul through Muhammad at that occasion. [11] Sahih al-Bukhari narrates similar situation as:
Whenever there was drought, 'Umar bin Al-Khattab used to ask Allah for rain through Al-‘Abbas ibn ‘Abd al-Muttalib, saying, "O Allah! We used to request our Prophet to ask You for rain, and You would give us. Now we request the uncle of our Prophet to ask You for rain, so give us rain." And they would be given rain."
Seeking Intercession (tawassul), similar to the Sunni school of thought, is widely accepted and even advised in Shia Islam. Shia Scholars refer to Quranic verses such as 5:3, 12:97 and 12:98 and justify its permissibility. During the tawassul prayer Shia Muslims call on the names of Muhammad and the Ahl al-Bayt and use them as their intercessors/intermediaries to God. [20] Shias always pray to and only to Allah, but as other Muslims, they accept tawassul as a means of seeking intercession.
Shia Muslims consider that Tawassul through prophets and Imams is the great justification of wasilah, because they had gain to the high degree of humanity and after death, they are alive and they are blessed by Allah. So they are kind of means that people use to gain nearness to Allah. Shia Muslim does not consider Tawasull as Bid‘ah and Shirk. According to their tenets, when Tawassul is forbidden that people don't attention that these means was created by Allah and their effect is raised from him. [21]
Shia Muslim visit from grave of Shia Imam and prophets of Allah and consider it as means to gain nearness to Allah. [22]
In Islam, sunnah, also spelled sunna, is the body of traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time supposedly saw, followed and passed on to the next generations. According to classical Islamic theories, the sunnah are documented by hadith, and alongside the Quran are the divine revelation (wahy) delivered through Muhammad that make up the primary sources of Islamic law and belief / theology. Differing from Sunni classical Islamic theories are those of Shia Muslims, who hold that imams interpret the sunnah, and Sufi who hold that Muhammad transmitted the values of sunnah "through a series of Sufi teachers".
Names of God in Islam are 99 names that each contain Attributes of God in Islam, which are implied by the respective names.
In Islam, duʿāʾ is a prayer of invocation, supplication or request, asking help or assistance from God. Duʿāʾ is an integral aspect of Islamic worship and spirituality, serving as a direct line of communication between a believer and Allah. Unlike the formal five daily prayers (Salah) which have specific timings and rituals, duʿāʾ is more flexible and can be made at any time and in any place. Through duʿāʾ, Muslims affirm their dependence on Allah and their trust in His wisdom and mercy.
In Shia Islam, the Imamah is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance.
The Companions of the Prophet were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence.
A dargah is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ziyarat, a term associated with religious visitation and pilgrimages. Dargahs are often associated with Sufi eating and meeting rooms and hostels, called khanqah or hospices. They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes.
Al-Ikhlāṣ, also known as the Declaration of God's Unity and al-Tawhid, is the 112th chapter (sūrah) of the Quran.
Naskh is an Arabic word usually translated as "abrogation". In tafsir, or Islamic legal exegesis, naskh recognizes that one rule might not always be suitable for every situation. In the widely recognized and "classic" form of naskh, one ḥukm "ruling" is abrogated to introduce an exception to the general rule, but the text the ḥukm is based on is not repealed.
In Islam, bidʿah refers to innovation in religious matters. Linguistically, the term means "innovation, novelty, heretical doctrine, heresy". Despite its common use in Muslim texts, the term is not found in the Qur'an.
Tawba is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds. If someone sins against another person, restitution is required.
Ziyara(h) (Arabic: زِيَارَة ziyārah, "visit") or ziyarat (Persian: زیارت, ziyārat, "pilgrimage"; Turkish: ziyaret, "visit") is a form of pilgrimage to sites associated with the Islamic prophet Muhammad, his family members and descendants (including the Shī'ī Imāms), his companions and other venerated figures in Islam such as the prophets, Sufi auliya, and Islamic scholars. Sites of pilgrimage include mosques, maqams, battlefields, mountains, and caves.
Tazkiyah is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. Its basis is in learning the shariah and deeds from the known authentic sunnah and applying these to one's own life, resulting in spiritual awareness of God. Tazkiyah is considered the highest level of ihsan, one of the three dimensions of Islam. The person who purifies themself is called a zaki.
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part. Scholars vastly differ on the implications of this verse, with many Muslim scholars saying that it serves as a deterrent from anger-based domestic violence. The translation of the verse, which can read 'discipline them gently' is also subject to debate among Muslim scholars. According to a hadith transmitted by Abu Huraira, slapping someone across the face was forbidden.
A famous recorded oral tradition among Muslims is about comment made by Imran ibn Husain, one of the companions of Muhammad and a Narrator of hadith. The comment was regarding the prohibition of Mut'ah, a word with several meanings. It is used in both Nikah mut'ah and Mut'ah of Hajj.
Twelver Shīʿism, also known as Imāmiyya, is the largest branch of Shīʿa Islam, comprising about 85% of all Shīas. The term Twelver refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as the promised Mahdi.
Istighfar is the act of seeking forgiveness of God in Islam. This is usually done by saying "I seek the forgiveness of God", or "I seek the forgiveness of God, my Lord, and turn to him ". It is considered one of the essential parts of worship in Islam.
Hadith of Jesus Praying Behind Mahdi refers to a collection of hadith (sayings of Muhammad related to the prophecy that after Jesus descends and joins the Mahdi and his followers in the final days before the destruction of Earth, Jesus will decline the offer of the Mahdi to lead the Mahdi and company in salat telling the Mahdi to lead. The Mahdi is an Islamic figure in Islamic eschatology, and salat is the Islamic practice of worship of God. The prophecy is narrated in numerous hadith collections. A total of 29 Hadiths relate the return of Jesus, and his prayer with Mahdi's lead.
Shafa'a(h) (Arabic: شفاعة, "intercession") in Islam is the act of pleading to God by an intimate friend of God (a Muslim saint) for forgiveness of a believing sinner.
Menstruation in Islam relates to various purity related restrictions in Islamic jurisprudence. The ḥayḍ is the religious state of menstruation in Islam. The Qur'an makes specific mention of menstruation in al-Baqara 2:222:
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves.
Dua Tawassul is the name for various supplications in Islam. This prominent supplication has been written in the book of Bihar al-Anwar. Muslims within the Middle East recite this supplication in religious places, most commonly on Tuesday nights.
{{cite book}}
: |newspaper=
ignored (help)