List of Sufi orders

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The following is a list of notable Sufi orders or Tariqa .

Contents

A

B

C

D

G

H

I

J

K

M

N

Q

R

S

T

U

Y

Z

Other Sufi groups

Unorthodox Sufi groups

See also

Related Research Articles

<span class="mw-page-title-main">Sufism</span> Body of mystical practice within Islam

Sufism is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.

<i>Tariqa</i> School or order of Sufism

A tariqa is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth".

<span class="mw-page-title-main">Chishti Order</span> Sufi mystic order in Islam

The Chishti order is a Sufi order of Sunni Islam named after the town of Chisht, Afghanistan where it was initiated by Abu Ishaq Shami. The order was brought to Herat and later spread across South Asia by Mu'in al-Din Chishti in the city of Ajmer.

<span class="mw-page-title-main">Sultan Bahu</span> Punjabi poet, Sufi mystic, and scholar (1630–1691)

Sultan Bahu, was a Punjabi Muslim poet, Sufi, scholar, and historian of the 17th century. Renowned for his mystical poetry, he was active during the reigns of Mughal emperors Shah Jahan and Aurangzeb.

<span class="mw-page-title-main">Khalwati order</span> Sufi mystic order in Sunni Islam

The Khalwati order is an Islamic Sufi brotherhood (tariqa). Along with the Naqshbandi, Qadiri, and Shadhili orders, it is among the most famous Sufi orders. The order takes its name from the Arabic word khalwa, meaning “method of withdrawal or isolation from the world for mystical purposes.”

<span class="mw-page-title-main">Shadhili</span> Sufi mystic order in Sunni Islam

The Shadhili Order is a tariqah or Sufi order. The Shadhili order was founded by Abu al-Hasan al-Shadhili in the 13th century and is followed by millions of people around the world. Many followers of the Shadhili Order are known as Shadhilis, and a single follower is known as Shadhili.

<span class="mw-page-title-main">Rifaʽi</span> Sufi mystic order in Sunni Islam

The Rifa'i order is a prominent Sufi order (tariqa) within Sunni Islam founded by Ahmad al-Rifa'i and developed in the lower Iraq marshlands between Wasit and Basra. The Rifa'iyya had its greatest following until the 15th century C.E. when it was overtaken by the Qadiri order. The order is said to wield particular influence in Cairo, Egypt.

A list of topics related to the topic of Sufism.

<span class="mw-page-title-main">Qadiriyya</span> Sufi order founded by Abdul Qadir Gilani

The Qadiriyya or the Qadiri order is a Sunni Sufi order (Tariqa) founded by Abdul Qadir Gilani, who was a Hanbali scholar from Gilan, Iran.

<span class="mw-page-title-main">Sufi philosophy</span> Philosophy in Sufism

Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as Tasawwuf or Faqr according to its adherents. Sufism and its philosophical tradition may be associated with both Sunni and Shia branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world.

<span class="mw-page-title-main">Darqawiyya</span> Sufi mystic order in Sunni Islam

The Darqawiyya or Darqawi Sufi order is a revivalist branch of the Shadhiliyah brotherhood which originated in Morocco. The Darqawa comprised the followers of Sheikh Muhammad al-Arabi al-Darqawi (1760–1823) of Morocco. The movement, which became one of the leading Sufi orders (tariqa) in Morocco, exalted poverty and asceticism. It gained widespread support among the rural populations and the urban lower classes. Its popularity was increased by its use of musical instruments in its rituals. In both Morocco and [ Algeria, the Darqawiyya were involved in political activities and protest movements.

<span class="mw-page-title-main">Naushah Ganj Bakhsh</span> Sufi scholar and saint (1552–1654)

Haji Muhammad Naushāh Ganj Bakhsh was a Punjabi Muslim Sufi saint and scholar from Gujrat in Pakistani Punjab. He was the founder of the Naushahiah branch of the Qadiriyya Sufi order, and his successors came to be known as Naushāhiyyas.

<span class="mw-page-title-main">Sufism in India</span>

Sufism has a history in India that has been evolving for over 1,000 years. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia. Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India. A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands. This Persian influence flooded South Asia with Islam, Sufi thought, syncretic values, literature, education, and entertainment that has created an enduring impact on the presence of Islam in India today. Sufi preachers, merchants and missionaries also settled in coastal Gujarat through maritime voyages and trade.

<span class="mw-page-title-main">Ahamed Muhyudheen Noorishah Jeelani</span> Chishtiyya - Nooriya Sufi order mystic

Sayyid Ahmed Muhiuddin Jeelani Arabic:, popularly known as Noor-ul-Mashaikh or NooriShah Jeelani, He was a mujaddid 20th-century, sufimystic, orator, faqeeh, theologian, mujaddid and Islamic scholar of the Qadri–Chishti Order order from the Indian sub continent. He was a claimed descendant and the 21st generation of the Abdul Qadir Jilani, founder of Qadiriyya order.

<span class="mw-page-title-main">Qadiriyya wa Naqshbandiyya</span> Amalgamation of two Sufi orders

Qadiriyya wa Naqshbandiyya is a Sufi order which is a synthesis of the Qadiri and Naqshbandi orders of Sufism. The Qadiriyya wa Naqshbandiyya Sufi order traces back through its chain of succession to Muhammad, through the Hanbali Islamic scholar Abdul Qadir Gilani and the Hanafi Islamic scholar Baha al-Din Shah Naqshband, combining both of their Sufi orders. The order has a major presence in three countries, namely Pakistan, India, and Indonesia.

<span class="mw-page-title-main">Sufism in Bangladesh</span> Sufi tradition in Bangladesh

Sufism in Bangladesh is more or less similar to that in the whole Indian subcontinent. India, it is claimed, is one of the five great centers of Sufism, the other four being Persia, Baghdad, Syria, and North Africa. Sufi saints flourished in Hindustan (India) preaching the mystic teachings of Sufism that easily reached the common people, especially the spiritual truth seekers in India. Sufism in Bangladesh is also called pirism, after the pirs or teachers in the Sufi tradition.

Western Sufism, sometimes identified with Universal Sufism, Neo-Sufism, and Global Sufism, consists of a spectrum of Western European and North American manifestations and adaptations of Sufism, the mystical dimension of Islam. Many practitioners of Western Sufism follow the legacy of Inayat Khan and may identify with a variety of Sufi traditions, some of which have evolved to be pluralistic and not exclusively Islamic. In addition to Western Sufism, traditional Sufism also exists in the West, although it is significantly less prevalent among Muslims in the West than Sufism in the Muslim world. Most Sufi organizations in the West outside of the Balkans are Western Sufi.

<span class="mw-page-title-main">Salihiyya</span> Sufi mystic order in Sunni Islam

Salihiyya is a Tariqa (order) of Sufi Islam prevalent in Somalia and the adjacent Somali region of Ethiopia. It was founded in the Sudan by Sayyid Muhammad Salih (1854-1919). The order is characterized by fundementalism.

<span class="mw-page-title-main">Wazifa</span> Recitation of Quran and Dhikr in Islam

In Sufism, the wazifa is a regular litany practiced by followers and comprising Quranic verses, hadiths of supplication and various Duas.

References

  1. Hanif, N. (2002). Biographical Encyclopaedia of Sufis: Africa and Europe. New Delhi: Sarup & Sons. ISBN   978-81-7625-267-6.
  2. Knysh, Alexander (2010). Islamic Mysticism: A Short History. Leiden: Brill. ISBN   978-90-04-19462-5.
  3. Abdul Gafoor, M.S.M. (1999-12-05). souvenir of Qadiriyatun Nabaviyyah Takkiya Malwaththa Malwana. p. 31.
  4. Hanif, N. (2002). Biographical Encyclopaedia of Sufis: Africa and Europe. New Delhi: Sarup & Sons. ISBN   978-81-7625-267-6.
  5. Piga, Adriana (2006). Les voies du soufisme au sud du Sahara (in French). Paris: Éditions Karthala. ISBN   978-2-84586-801-4.
  6. Piraino, Francesco; Sedgwick, Mark (2019). Global Sufism: Boundaries, Narratives and Practices. Oxford: Oxford University Press. ISBN   978-1-78738-134-6.
  7. "The Hidden Owaisi Treasure".

Further reading