Manzil

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For the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil . [1]

The following division to 7 equal portions is by Hamzah az-Zaiyyat (d.156/772): [1]

  1. Al-Fatiha (chapter 1) through an-Nisa (chapter 4) consisting of 4 chapters (Surah).
  2. Al-Ma'idah (chapter 5) through at-Tawbah (chapter 9) consisting of 5 chapters.
  3. Yunus (chapter 10) through an-Nahl (chapter 16) consisting of 7 chapters.
  4. al-Isra'' (chapter 17) through al-Furqan (chapter 25) consisting of 9 chapters.
  5. ash-Shu'ara' (chapter 26) through Ya-Sin (chapter 36) consisting of 11 chapters.
  6. as-Saaffat (chapter 37) through al-Hujurat (chapter 49) consisting of 13 chapters.
  7. Qaf (chapter 50) through al-Nas (chapter 114) consisting of 65 chapters.

See also

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<span class="mw-page-title-main">Āyah</span> Verse of the Quran

An āyah is a "verse" in the Quran, one of the statements of varying length that make up the chapters (surah) of the Quran and are marked by a number. In the Quranic context the word means "evidence", "sign" or "miracle", and in Islam may refer to things other than Quranic verses, such as religious obligations or cosmic phenomena. In the Quran it is referred to in several verses such as:

تِلْكَ آيَاتُ ٱللَّٰهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۖ فَبِأَيِّ حَدِيثٍۭ بَعْدَ ٱللَّٰهِ وَآيَاتِهِۦ يُؤْمِنُونَ
"These are the āyahs of Allah that We recite for you in truth. So what discourse will they believe after God and His āyahs?"

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<span class="mw-page-title-main">Al-Fatiha</span> First chapter of the Quran

Al-Fatiha, is the first surah (chapter) of the Quran. It consists of 7 ayah (verses) which are a prayer for guidance and mercy. Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as salah.

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Al-Hujurat is the 49th chapter (surah) of the Quran with 18 verses (āyāt). The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions against defamation, suspicion, and backbiting. The chapter also declares a universal brotherhood among Muslims. The thirteenth verse, one of the most famous in the Quran, is understood by Muslim scholars to establish equality with regards to race and origin; only God can determine one's nobility based on his piety.

At-Taḥrīm is the 66th Surah or chapter of the Quran and contains 12 verses (ayah). This Surah deals with questions regarding Muhammad's wives.

Al-Mulk is the 67th chapter (surah) of the Quran, comprising 30 verses. The surah emphasizes that no individual can impose his will on another; he may only guide and set an example (67:26).

Al-Qiyama or Al-Qiyamah, meaning "The Resurrection", or "The Rising of the Dead", is the seventy-fifth chapter (sūrah) of the Quran, with 40 verses (ayah).

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Aṭ-Ṭāriq, is the eighty-sixth sura of the Quran, with 17 ayat or verses. Muslims believe this chapter was sent to Muhammad when he was in Mecca.

<i>Tafseer-e-Kabeer</i>

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<span class="mw-page-title-main">Elisha</span> Prophet and wonder-worker in the Hebrew Bible

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<span class="mw-page-title-main">Salah</span> Daily obligatory prayers in Islam

Salah, also known as namāz and also spelled salat, are prayers performed by Muslims. Facing the qibla, the direction of the Kaaba with respect to those praying, many to most Muslims pray first standing and later kneeling or sitting on the ground, reciting prescribed prayers and phrases from the Quran as they bow and prostrate themselves in between. Some Muslims pray without standing. Salah is composed of prescribed repetitive cycles of bows and prostrations, called rakat. The number of rak'ahs, also known as units of prayer, varies from prayer to prayer. Ritual purity and wudu are prerequisites for performing the prayers.

The term Quran code refers to the claim that the Quranic text contains a hidden mathematically complex code. Advocates think that the code represents a mathematical proof of the divine authorship of the Quran and that it can be used to identify orthographic errors within the Quranic text. Proponents of the Quran code claim that the code is based on statistical procedures similar to that of the Bible code, which is ostensibly based on steganography. However, this claim has not been validated by any independent mathematical or scientific institute.

References

  1. 1 2 Jaffer, Abbas (2009). An introduction to Qurʼanic sciences = ʻUlūm al-Qurʼan. ICAS Press. p. 16. ISBN   9781904063308.