A Common Word Between Us and You

Last updated

"A Common Word between Us and You" is an open letter, from October 13, 2007, from Muslim to Christian leaders. It calls for peace between Muslims and Christians and tries to work for common ground and understanding between both religions, in line with the Qur'anic command: "Say: 'O People of the Scripture! come to a common word as between us and you: that we worship none but God" and the Biblical commandment to love God, and one's neighbour. In 2008, the initiative was awarded the Eugen Biser Award, [1] and the Building Bridges Award from the UK's Association of Muslim Social Scientists. [2]

Contents

Background

"A Common Word between Us and You" is a follow-up to a shorter letter, sent in 2006, in response to Pope Benedict XVI's lecture at the University of Regensburg on 12 September 2006. This lecture, on the subject of faith and reason, had focused mainly on Christianity and what Pope Benedict called the tendency in the modern world to "exclude the question of God" from reason. Islam features in a part of the lecture. The Pope quoted a Byzantine Emperor's strong criticism of Muhammad's teachings. Pope Benedict clarified that this was not his own personal opinion, describing the quotation as being of a "startling brusqueness, a brusqueness which leaves us astounded."[ citation needed ]

Throughout the world, however, many people thought the Pope's use of the quote insensitive.[ citation needed ] A very strong sense of injustice was expressed by many Muslims in response to the speech. One month later, 38 Islamic scholars, representing all branches of Islam, replied to Pope Benedict in "An Open Letter to the Pope", dated 13 October 2006. One year later, 138 Islamic personalities co-signed an open letter entitled "A Common Word between Us and You." The letter aimed to promote interfaith dialogue. [3]

Authorship

According to the letter's website, its author was Prince Ghazi bin Muhammad bin Talal, of the Hashemite Kingdom of Jordan. [4] The letter is signed by 138 prominent Muslim personalities from a large number of countries from several continents. These include academics, politicians, writers and muftis. Nearly half of the signatories are university academics or scholars. Professor David Ford, director of the Cambridge Inter-Faith Programme, helped to launch the letter. [5] The following month, Ford was also one of the signatories on a Christian response seeking Muslim forgiveness. [6]

Addressees

"A Common Word between Us and You" is addressed to Pope Benedict XVI, the Patriarchs of the Orthodox Churches, the leaders of the larger Christian denominations, and to leaders of Christians everywhere. A list is as follows:

Signatories

Since the letter was originally sent on 18 October 2007, there have been a number of new signatories with the result that there are now over 300 Muslim signatories. Great effort was made to ensure signatories represented as broad a range of viewpoints from the Muslim world as possible. Notable signatories included:

Support

Criticism

Some commentators such as the leading Jewish American political columnist Mona Charen, [12] have criticized the open letter.

Robert Spencer, an American conservative commentator, writes: "The persecution of Christians is the primary indication of the letter’s inadequacy as the basis for any real dialogue between Muslims and Christians. Genuine dialogue must focus, or at least be cognizant of, the reality of what separates the two parties. Nothing can be resolved, no genuine peace or harmony attained, except on the basis of confronting those differences." [13]

On 28 November 2007, Patrick Sookhdeo of the Barnabas Fund, interdenominational Christian aid agency, published an analysis of the letter. In it, he pointed out some significant issues which he feels are not addressed. His analysis claimed that, while the letter implies that there is a global war on Islam by Christianity, it gives no indication of sorrow for current or historical wrongs inflicted on Christians by Islam; nor does the letter acknowledge that Muslim actions may have contributed in any alienation between Christians and Muslims. Sookhdeo's analysis also claimed that the letter has no acknowledgement that in many areas - such as parts of Iraq, Sudan, Nigeria, Indonesia and Pakistan - rather than Christianity fighting a war to destroy or displace Muslims, the reverse is the case. [14]

Cardinal Jean-Louis Tauran, a Vatican official, welcomed dialogue but commented that real dialogue with Muslims is difficult. He pointed out imbalances, such as opposition or limitations to the building of churches in some Muslim countries, whilst in Christian countries, Muslims are free to build mosques. He also said, "Muslims do not accept that one can discuss the Koran in depth, because they say it was written by dictation from God.... With such an absolute interpretation, it is difficult to discuss the contents of faith." [15] However, Cardinal Tauran is quoted as saying that his remarks were not exclusivist and that Muslims and Christians are to engage in a substantive dialogue concerning theological and spiritual foundations. [16]

The Common Word website Frequently Asked Questions section addresses the criticism of the letter's perceived lack of inclusiveness: "This document is a first step, but one that strives to lay a solid foundation for the construction of many worthy edifices. The document can not be expected to do everything at once. Moreover, many of these issues were already addressed in the Amman Message. The website further acknowledges concerning the letter being a form of "propaganda": "If you mean by that witnessing and proclaiming one's faith with compassion and gentleness, then yes. If you mean forcing one's views on others, then no." [17]

Publications

A number of academic books and journals have emerged in the past 12 months dedicated to "A Common Word:"

See also

Related Research Articles

<span class="mw-page-title-main">Pope Benedict XVI</span> Head of the Catholic Church from 2005 to 2013

Pope Benedict XVI was the head of the Catholic Church and sovereign of the Vatican City State from 19 April 2005 until his resignation on 28 February 2013. Benedict's election as pope occurred in the 2005 papal conclave that followed the death of Pope John Paul II. Benedict chose to be known as "Pope emeritus" upon his resignation, and he retained this title until his death in 2022.

<span class="mw-page-title-main">Christianity and Islam</span> Relationship between Christianity and Islam

Christianity and Islam are the two largest religions in the world, with 2.8 billion and 1.9 billion adherents, respectively. Both religions are considered as Abrahamic, and are monotheistic, originating in the Middle East.

<span class="mw-page-title-main">Pope Shenouda III of Alexandria</span> Head of the Coptic Church from 1971 to 2012

Pope Shenouda III was the 117th Pope of Alexandria and Patriarch of the See of St. Mark. His papacy lasted 40 years, 4 months, and 4 days, from 14 November 1971 until his death.

<span class="mw-page-title-main">Interfaith dialogue</span> Positive interaction of different religious people

Interfaith dialogue refers to cooperative, constructive, and positive interaction between people of different religious traditions and/or spiritual or humanistic beliefs, at both the individual and institutional levels.

<span class="mw-page-title-main">Miroslav Volf</span> Croatian-American theologian and academic

Miroslav Volf is a Croatian Protestant theologian and public intellectual and Henry B. Wright Professor of Theology and director of the Yale Center for Faith and Culture at Yale University. He previously taught at the Evangelical Theological Seminary in his native Osijek, Croatia and Fuller Theological Seminary in Pasadena, California (1990–1998).

<span class="mw-page-title-main">Theology of Pope Benedict XVI</span>

The theology of Pope Benedict XVI, as promulgated during his pontificate, consists mainly of three encyclical letters on love (2005), hope (2007), and "charity in truth" (2009), as well as apostolic documents and various speeches and interviews. Pope Benedict XVI's theology underwent developments over the years, many of which were characterized by his leadership position in the Congregation for the Doctrine of the Faith, which is entrusted with preserving the Catholic faith in its entirety.

<span class="mw-page-title-main">Gregory III Laham</span> Head of the Melkite Greek Catholic Church from 2000 to 2017

Gregory III Laham, B.S., Emeritus Patriarch of Antioch and All the East, of Alexandria and Jerusalem, is the former spiritual leader of the Melkite Greek Catholic Church. He was elected on November 29, 2000, succeeding Patriarch Maximos V Hakim. He retired on May 6, 2017.

<span class="mw-page-title-main">Regensburg lecture</span> Lecture by Pope Benedict XVI in 2006

The Regensburg lecture or Regensburg address was delivered on 12 September 2006 by Pope Benedict XVI at the University of Regensburg in Germany, which sparked international reactions and controversy. The lecture entitled "Faith, Reason and the University – Memories and Reflections".

<span class="mw-page-title-main">Aslim Taslam</span>

Aslim Taslam is a phrase meaning "submit and you will get salvation", taken from the letters sent by the Islamic prophet Muhammad to various rulers in which he urged them to convert to Islam.

During his papal tenure, Pope Benedict XVI focused on building on the outreach of his predecessors towards Islam, particularly on the efforts of Pope John Paul II, who experts say established trust and opened opportunities for dialogue with Muslims. One of the important milestones in the Pope's efforts included a religious and peaceful initiative called A Common Word. This was provoked by an ill-conceived 2006 lecture he delivered at a university in Regensburg, Germany, which prompted Muslim leaders to gather and make overtures to their Christian and Jewish counterparts. Later on, Pope Benedict pursued key initiatives that helped foster Christian and Muslim dialogue. These were founded on the Pope's belief that Christians and Muslims have shared religious experience and that Christianity and Islam are both theologically founded in "God's irruptive call ... heard in the midst of man's ordinary daily existence."

<span class="mw-page-title-main">General Commission on Christian Unity and Interreligious Concerns</span>

The General Commission on Christian Unity and Interreligious Concerns (GCCUIC) addresses the interreligious and ecumenical concerns of The United Methodist Church. The GCCUIC's office is located at The Interchurch Center in New York City. The Commission's President is Bishop Mary Ann Swenson and the General Secretary is Stephen J. Sidorak Jr. The Ecumenical Officer of the Council of Bishops is Bishop Sharon Zimmerman Rader and serves as the corporate ecumenical officer of The United Methodist Church, working in collaboration with GCCUIC.

<span class="mw-page-title-main">Prince Ghazi bin Muhammad</span> Jordanian prince and academic

Prince Ghazi bin Muhammad is a Jordanian prince and a professor of philosophy. He is the son of Prince Muhammad bin Talal of Jordan and his first wife, Princess Firyal. He is a grandson of King Talal of Jordan and thus a first cousin of King Abdullah II and sixteenth in the line of succession to the Jordanian throne. He is well known for his religious initiatives, about which a book was published in 2013.

The relations between Pope Benedict XVI and Judaism remained fairly good, although concerns were raised by Jewish leaders over the political impact of Traditionalists in the Church during the papacy of Benedict.

<span class="mw-page-title-main">Pope Benedict XVI and ecumenism</span> Ecumenism discourse

Pope Benedict XVI, who led the Roman Catholic Church as Pope from 2005 to 2013, continued manouevring the Church through the dynamics of modernity, which the Church had begun engaging in with the Second Vatican Council. Because the question of religious pluralism is a key issue raised by modernity, ecumenism, the establishment of harmony and dialogue between the different Christian denominations, is a significant concern of a post Second Vatican Council Church. Pope Benedict XVI's approach has been characterised as leaning toward the conservative while still being expansive and engaged, involving the full breadth of Christendom, including the Orthodox Churches and Protestant churches, as well as freshly engaging with other Christian bodies considered by Roman Catholics to be more heterodox, such as the Church of Jesus Christ of Latter-day Saints.

After the Second Vatican Council, Pope Paul VI contributed in two ways to the continued growth of ecumenism and inter-Christian dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Second Vatican Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits.

<span class="mw-page-title-main">Christianity in the 21st century</span> Christianity-related events during the 21st century

Christianity in the 21st century is characterized by the pursuit of church unity and the continued resistance to persecution and secularization.

<span class="mw-page-title-main">Hamid bin Ahmad Al Rifaie</span> Saudi Arabian activist and thinker (born 1940)

Hamid bin Ahmad Al Rifaie is a Saudi Arabian activist and thinker, president of the International Islamic Forum for Dialogue , and co-president of the World Muslim Congress.

<span class="mw-page-title-main">Holy See–United Arab Emirates relations</span> Bilateral relations

Holy See – United Arab Emirates relations are the foreign relations between the Holy See and the United Arab Emirates (UAE). The earliest form of contact between officials of both states was when the founder of the UAE, Sheikh Zayed bin Sultan Al Nahyan, unofficially met Pope John Paul II in the 1980s. Relations between the two were not established until 31 May 2007. According to a Vatican communiqué, the diplomatic arrangement was founded on a desire to promote “bonds of mutual friendship and of strengthening international cooperation.

<span class="mw-page-title-main">Bechara Boutros al-Rahi</span> Head of the Maronite Church since 2011

Bechara Boutros Al-Ra'i is the 77th Maronite Patriarch of Antioch, and head of the Maronite Church, a position he has held since March 15, 2011, succeeding Patriarch Nasrallah Boutros Sfeir. Rahi was made a cardinal on 24 November 2012 by Pope Benedict XVI.

<span class="mw-page-title-main">Ecumenism and interreligious dialogue of Pope Francis</span>

Pope Francis has had main contacts with those of other Christian faiths, with those of other religious beliefs, and with non-believers.

References

  1. "A Common Word wins the Eugen Biser Award of 2008". A Common Word Between Us and You. Retrieved 8 November 2021.
  2. ""A Common Word" wins the UK AMSS 2008 Building Bridges Award!". A Common Word Between Us and You. Retrieved 8 November 2021.
  3. "Introduction to A Common Word Between Us and You | A Common Word Between Us and You". www.acommonword.com. Retrieved 28 August 2018.
  4. "The Official Website of a Common Word". Archived from the original on 17 June 2012. Retrieved 4 October 2009.
  5. Musaji, Sheila (29 November 2007). "Muslim Scholars Appeal to Christian Scholars for Dialogue and Peace on Eve of Eid". The American Muslim . Retrieved 21 May 2011.
  6. "Christian leaders ask for Muslim forgiveness". Khaleej Times . 26 November 2007. Archived from the original on 8 June 2011. Retrieved 21 May 2011.
  7. Caner Dagli prodile at Berkley Center for Religion, Peace, and World Affairs
  8. 1 2 3 4 "A Common Word Between Us and You" (PDF). acommonword.com. The Royal Aal al-Bayt Institute for Islamic Thought. January 2009. Archived (PDF) from the original on 4 December 2013.
  9. "Conflict between religions threatens future of the world, Muslim leaders tell Pope". the Guardian. 12 October 2007. Retrieved 8 November 2021.
  10. XVI, Pope Benedict (2011). Pope Benedict XVI in the Holy Land. Paulist Press. p. 27. ISBN   978-0-8091-4672-7.
  11. "Pilgrimage to the Holy Land: Meeting with Muslim religious leaders, members of the Diplomatic Corps and Rectors of universities in Jordan in front of the mosque al-Hussein bin Talal in Amman (May 9, 2009) | BENEDICT XVI". www.vatican.va. Retrieved 8 November 2021.
  12. Charen, Mona (2007) 'About that Muslim letter to the Pope' Jewish World Review, 19 October 2007
  13. Robert Spencer, 'The Muslim Letter to the Pope' In Jihad Watch, Human Events website, 22 October 2007 Archived 30 April 2008 at the Wayback Machine
  14. Barnabas Fund, "Response to Open Letter and Call from Muslim Religious Leaders to Christian Leaders" Archived 15 April 2008 at the Wayback Machine
  15. Tom Heneghan, "Cardinal Signals Firm Vatican Stance With Muslims", Reuters 19 October 2007
  16. Dialogue without taboos. Even on religious freedom
  17. A Common Word FAQ
  18. Christoffersen Hoxbroe Vinding (2017). Christoffersen, Mads; Hoxbroe, Stine; Vinding, Niels Valdemar (eds.). From a Common Word to Committed Partnership: Danish-Arab Interfaith Dialogue 2012-16. Secret Chamber Press. ISBN   9788797014400.

Further reading