Mohammedan (also spelled Muhammadan, Mahommedan, Mahomedan or Mahometan) is a term for a follower of Muhammad, the Islamic prophet. [2] It is used as both a noun and an adjective, meaning belonging or relating to, either Muhammad or the religion, doctrines, institutions and practices that he established. [3] [4] The word was formerly common in usage, but the terms Muslim and Islamic are more common today. Though sometimes used stylistically by some Muslims, a vast majority consider the term archaic or a misnomer, as it suggests that Muslims worship Muhammad himself and not Allah.
The Oxford English Dictionary cites 1663 as the first recorded usage of the English term; the older spelling Mahometan dates back to at least 1529. The English word is derived from Neo-Latin Mahometanus, from Medieval Latin Mahometus, Muhammad. It meant simply a follower of Mohammad. [5]
In Western Europe, down to the 13th century or so, some Christians had the belief that Muhammad had either been a heretical Christian or that he was a god worshipped by Muslims. [6] Some works of Medieval European literature referred to Muslims as "pagans" or by sobriquets such as the "paynim foe" (enemy). Depictions, such as those in the Song of Roland , show Muslims praying to a variety of "idols", including Apollo, Lucifer, Termagant, [7] and Mahound. During the Trials of the Knights Templar (1300–1310s), reference was often made to their worship of the demon Baphomet; this is similar to "Mahomet", the Latin transliteration of Muhammad's name, and Latin was, for another 500 years, the language of scholarship and erudition for most of Europe. [6]
These and other variations on the theme were all set in the "temper of the times" of the Muslim–Christian conflict, as Medieval Europe was becoming aware of its great enemy in the wake of the quickfire success of the Muslims through a series of conquests shortly after the fall of the Western Roman Empire, as well as the lack of real information in the West of the mysterious East. [8]
The term has been largely superseded by Muslim (formerly transliterated as Moslem) or Islamic. Mohammedan was commonly used in European literature until at least the mid-1960s. [9] Muslim is more commonly used today, and the term Mohammedan is widely considered archaic or in some cases even offensive. [10]
The term remains in limited use. The Government Muhammadan Anglo Oriental College in Lahore, Pakistan retains its original name, while the similarly named "Mohammedan Anglo-Oriental College" in Aligarh, India was renamed Aligarh Muslim University in 1920. There are also a number of sporting clubs in Bangladesh and India which include the word, such as Mohammedan Sporting Club (Dhaka), Mohammedan Sporting Club (Chittagong), Mohammedan Sporting Club (Jhenaidah) and Mohammedan S.C. (Kolkata).
Some modern Muslims have objected to the term, [11] saying that the term was not used by Muhammad himself or his early followers, and that the religion teaches the worship of God alone (see shirk and tawhid ) and not Muhammad or any other of God's prophets. Thus modern Muslims believe "Mohammedan" is a misnomer, "which seem[s] to them to carry the implication of worship of Mohammed, as Christian and Christianity imply the worship of Christ." [12] Also, the term al-Muḥammadīya (the Arabic equivalent of Mohammedan) has been used in Islam to denote several sects considered heretical. [13] [14]
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Islam has, and has had, many schools and branches. Tariqa Muhammadiyya ("the Way of Mohammad") is a school of reform Sufism that arose in the 18th century and seeks to redirect and harmonize Sufi philosophy and practices with the authority and example of the prophet and hadith. [15]
In Indonesia, Muhammadiyah ("followers of Muhammad") is the name of a Sunni socioreligious reform movement that shuns syncretistic and Sufi practices and advocates a return to a purer form of Islam based on the hadith and examples from the life of the prophet. It has adapted institutions such as the Boy Scouts to Islamic ends as the Gerakan Pramuka Indonesia. [13]
Hadith or Athar refers to what most Muslims and the mainstream schools of Islamic thought believe to be a record of the words, actions, and the silent approvals of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are attributed reports about what Muhammad said and did.
Muslims are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham as it was revealed to Muhammad, the main Islamic prophet. Alongside the Quran, Muslims also believe in previous revelations, such as the Tawrat (Torah), the Zabur (Psalms), and the Injeel (Gospel). These earlier revelations are associated with Judaism and Christianity, which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow the teachings and practices attributed to Muhammad (sunnah) as recorded in traditional accounts (hadith).
In Islam, sunnah, also spelled sunna, are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time supposedly saw and followed and passed on to the next generations. According to classical Islamic theories, the sunnah are documented by hadith, and alongside the Quran are the divine revelation (wahy) delivered through Muhammad that make up the primary sources of Islamic law and belief/theology. Differing from Sunni classical Islamic theories are those of Shia Muslims, who hold that Imams interpret the sunnah, and Sufi who hold that Muhammad transmitted the values of sunnah "through a series of Sufi teachers".
People of the Book or Ahl al-kitāb is an Islamic term referring to followers of those religions which Muslims regard as having been guided by previous revelations, generally in the form of a scripture. In the Quran they are identified as the Jews, the Christians, the Sabians, and—according to some interpretations—the Zoroastrians. Starting from the 8th century, some Muslims also recognized other religious groups such as the Samaritans, and even Buddhists, Hindus, and Jains, as People of the Book.
Christianity and Islam are the two largest religions in the world, with 2.8 billion and 1.9 billion adherents, respectively. Both religions are considered as Abrahamic, and are monotheistic, originating in the Middle East.
Ummah is an Arabic word meaning "nation". It is distinguished from shaʻb, which means a nation with common ancestry or geography. Thus, it can be said to be a supra-national nation with a common history.
Kafir is an Arabic term in Islam which refers to a person who disbelieves the God in Islam, denies his authority, rejects the tenets of Islam, or simply is not a Muslim—one who does not believe in the guidance of the Islamic prophet Muhammad.
In the Middle Ages, Termagant or Tervagant was the name given to a god which European Christians believed Muslims worshipped.
In Islam, a ḥanīf, meaning "renunciate", is someone who maintains the pure monotheism of the patriarch Abraham. More specifically, in Islamic thought, renunciates were the people who, during the pre-Islamic period or Jahiliyyah, were seen to have renounced idolatry and retained some or all of the tenets of the religion of Abraham, which was submission to God in its purest form. The word is found twelve times in the Quran and Islamic tradition tells of a number of individuals who were ḥunafā. According to Muslim tradition, Muhammad himself was a ḥanīf and a descendant of Ishmael, son of Abraham.
Sir William Muir was a Scottish Orientalist, and colonial administrator, Principal of the University of Edinburgh and Lieutenant Governor of the North-West Provinces of British India.
Criticism of Islam, including of Islamic beliefs, practices, and doctrines, can take many forms, including academic critiques, political criticism, religious criticism, and personal opinions.
Joseph Franz Schacht was a British-German professor of Arabic and Islam at Columbia University in New York. He was the leading Western scholar on Islamic law, whose Origins of Muhammadan Jurisprudence (1950) is still considered a centrally important work on the subject. The author of many articles in the first and second editions of the Encyclopaedia of Islam, Schacht also co-edited, with C. E. Bosworth, the second edition of The Legacy of Islam for the Legacy series of Oxford University Press and authored a textbook under the title An Introduction to Islamic Law (1964).
Hadith studies consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the hadith—i.e. what most Muslims and the mainstream schools of Islamic sects believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators.
Islam is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, the religion's founder. Adherents of Islam are called Muslims, who are estimated to number approximately 1.9 billion worldwide and are the world's second-largest religious population after Christians.
Mahound and Mahoun are variant forms of the name Muhammad, often found in medieval and later European literature. The name has been used in the past by Christian writers to vilify Muhammad. It was especially connected to the demonization of Muhammad as inspiring a false religion.
The first to criticize the Islamic prophet Muhammad were his non-Muslim Arab contemporaries, who decried him for preaching monotheism, and the Jewish tribes of Arabia, for what they claimed were unwarranted appropriation of Biblical narratives and figures and vituperation of the Jewish faith. For these reasons, medieval Jewish writers commonly referred to him by the derogatory nickname ha-Meshuggah.
Muhammad's views on Christians were shaped through his interactions with them. Muhammad had a generally semi-positive view of Christians and viewed them as fellow receivers of Abrahamic revelation. However, he also criticised them for some of their beliefs. He sent various letters to Christian world leaders inviting them to "Submission to God, Islam". According to Islamic tradition, he interacted with Christians while in Mecca.
In contrast to the views of Muhammad in Islam, the Christian views on him stayed highly negative during the Middle Ages for over a millennium. At this time, Christendom largely viewed Islam as a Christian heresy and Muhammad as a false prophet.
The Quran states that several prior writings constitute holy books given by God to the prophets and messengers amongst the Children of Israel, in the same way the Quran was revealed to Muhammad. These include the Tawrat, believed by Muslims to have been given by God to the prophets and messengers amongst the Children of Israel, the Zabur revealed to David (Dawud); and the Injil revealed to Jesus (Isa).
An apostle, in its literal sense, is an emissary. The word is derived from Ancient Greek ἀπόστολος (apóstolos), literally "one who is sent off", itself derived from the verb ἀποστέλλειν (apostéllein), "to send off". The purpose of such sending off is usually to convey a message, and thus "messenger" is a common alternative translation; other common translations include "ambassador" and "envoy". The term in Ancient Greek also has other related meanings.
Modern Muslims dislike the terms Mohammedan and Mohammedanism, which seem to them to carry the implication of worship of Mohammed, as Christian and Christianity imply the worship of Christ.