Mahound and Mahoun are variant forms of the name Muhammad, often found in medieval and later European literature. [1] The name has been used in the past by Christian writers to vilify Muhammad. [2] It was especially connected to the demonization of Muhammad as inspiring a false religion. [3] [4] [5]
According to Bernard Lewis, the development of the concept started with a demonization followed by pagans. In the late medieval and early modern period around the Reformation, Muhammad was accused of being a cunning imposter. [6]
A similar belief was the claim that the Knights Templar worshipped an idol called "Baphomet", which was attached to the generic transliteration of the Muslim name "Mahomet". [7]
The name appears in various medieval mystery plays, in which Mahound is sometimes portrayed as a generic demon worshipped by villains such as Herod and the Pharaoh of the Exodus. One play depicts both Herod the Great and his son Herod Antipas as worshipping Mahound, [8] while in another play Pharaoh encourages the Egyptians to pursue the Israelites into the Red Sea with the words: Heave up your hearts ay to Mahound. [9]
In Scottish popular culture, the variant form "Mahoun" was also used as the name of the devil, who was called Old Mahoun. [10] Robert Burns wrote:
The Deil cam fiddlin thro' the town,
And danc'd awa wi' th'Exciseman;
And ilka wife cries auld Mahoun,
I wish you luck o' the prize, man. [11]
G. K. Chesterton uses "Mahound" rather than "Mohammed" in his poem Lepanto. [12] More recently, Salman Rushdie, in his novel The Satanic Verses , chose the name Mahound to refer to Muhammad as he appears in one character's dreams. In reference to the Burns' poem, the novel Child of the Moon features a character named "Mahoun" who is responsible for seducing others into satanic rituals. [13]
The Hebrew term Abaddon and its Greek equivalent Apollyon appear in the Bible as both a place of destruction and an angel of the abyss. In the Hebrew Bible, abaddon is used with reference to a bottomless pit, often appearing alongside the place Sheol, meaning the resting place of dead peoples.
The Book of Exodus is the second book of the Bible. It is a narrative of the Exodus, the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh, who according to the story chose them as his people. The Israelites then journey with the legendary prophet Moses to Mount Sinai, where Yahweh gives the Ten Commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to conquer Canaan, which has earlier, according to the myth of Genesis, been promised to the "seed" of Abraham, the legendary patriarch of the Israelites.
Iblis, alternatively known as Eblīs, is the leader of the devils in Islam. According to the Quran, Iblis was thrown out of heaven after refusing to prostrate himself before Adam. He is often compared to the Christian Satan, since both figures were cast out of heaven according to their respective religious narratives. In his role as the master of cosmic illusion in Sufi cosmology, he functions similar to the Buddhist concept of Mara. As such, Iblis embodies the cosmic veil supposedly separating the immanent aspect of God's love from the transcendent aspect of God's wrath. He entangles the unworthy in the material web hiding the underlying all-pervading spiritual reality.
In Abrahamic religions, Moses was a prophet who led the Israelites out of slavery in the Exodus. He is considered the most important prophet in Judaism and Samaritanism, and one of the most important prophets in Christianity, Islam, the Baháʼí Faith, and other Abrahamic religions. According to both the Bible and the Quran, God dictated the Mosaic Law to Moses, which he wrote down in the five books of the Torah.
Baal, or Baʻal, was a title and honorific meaning 'owner' or 'lord' in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities, but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations.
Baphomet is a figure incorporated across various occult and Western esoteric traditions. During trials starting in 1307, the Knights Templar were accused of heresy for worshipping Baphomet as a demonic idol. Baphomet subsequently resurfaced during 19th century debate regarding the suppression of the Templars, with various occult and mystical traditions claiming Baphomet as a symbol of balance and synthesis, originating in teachings of the Gnostics, while others maintained Baphomet as a profane deity. Since 1856 the figure of Baphomet has been associated with the Sabbatic Goat illustration by Éliphas Lévi, composed of binary elements representing the "symbolization of the equilibrium of opposites": both human and animal, both masculine and feminine, combined in metaphysical unity. Lévi's intention was to symbolize his concept of balance, with Baphomet representing the goal of perfect social order.
Moses is a prominent prophet and messenger of God and is the most frequently mentioned individual in the Quran, with his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet. Apart from the Quran, Moses is also described and praised in the Hadith literature as well. He is one of the most important prophets and messengers within Islam.
Mohammedan is a term for a follower of Muhammad, the Islamic prophet. It is used as both a noun and an adjective, meaning belonging or relating to, either Muhammad or the religion, doctrines, institutions and practices that he established. The word was formerly common in usage, but the terms Muslim and Islamic are more common today. Though sometimes used stylistically by some Muslims, a vast majority consider the term archaic or a misnomer, as it suggests that Muslims worship Muhammad himself and not Allah.
In the Book of Exodus, the Plagues of Egypt are ten disasters that Yahweh inflicts on the Egyptians to convince the Pharaoh to emancipate the enslaved Israelites, each of them confronting the Pharaoh and one of his Egyptian gods; they serve as "signs and marvels" given by Yahweh in response to the Pharaoh's taunt that he does not know Yahweh: "The Egyptians shall know that I am the LORD". These Plagues are recited by Jews during the Passover Seder.
In the Middle Ages, Termagant or Tervagant was the name of a god that some European Christians believed Muslims worshipped. It originates in the eleventh-century Song of Roland
The Exodus is the founding myth of the Israelites whose narrative is spread over four of the five books of the Pentateuch. The narrative of the Exodus describes a history of Egyptian bondage of the Israelites followed by their exodus from Egypt through a passage in the Red Sea, in pursuit of the Promised Land under the leadership of Moses.
Bo is the fifteenth weekly Torah portion in the annual Jewish cycle of Torah reading and the third in the book of Exodus. The parashah constitutes Exodus 10:1–13:16. The parashah tells of the last three plagues on Egypt and the first Passover.
In contrast to the views of Muhammad in Islam, the Christian views on him stayed highly negative during the Middle Ages for over a millennium. At this time, Christendom largely viewed Islam as a Christian heresy and Muhammad as a false prophet.
In medieval Irish and Scottish legend, Goídel Glas is the creator of the Goidelic languages and eponymous ancestor of the Gaels. The tradition can be traced to the 11th-century Lebor Gabála Érenn. A Scottish variant is recorded by John of Fordun.
Jewish mythology is the body of myths associated with Judaism. Elements of Jewish mythology have had a profound influence on Christian mythology and on Islamic mythology, as well as on Abrahamic culture in general. Christian mythology directly inherited many of the narratives from the Jewish people, sharing in common the narratives from the Old Testament. Islamic mythology also shares many of the same stories; for instance, a creation-account spaced out over six periods, the legend of Abraham, the stories of Moses and the Israelites, and many more.
The phrase false god is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods", because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, who do not believe in any deities, do not usually use the term false god even though that would encompass all deities from the atheist viewpoint. Usage of this term is generally limited to theists, who choose to worship some deity or deities, but not others.
Exodus is the title given to an Old English alliterative poem in the 10th century Junius manuscript. Exodus is not a paraphrase of the biblical book, but rather a re-telling of the story of the Israelites' flight from Egyptian captivity and the Crossing of the Red Sea in the manner of a "heroic epic", much like Old English poems Andreas, Judith, or even Beowulf. It is one of the densest, most allusive and complex poems in Old English, and is the focus of much critical debate.
Transjordan, also known as the East Bank or the Transjordanian Highlands, is the part of the Southern Levant east of the Jordan River, mostly contained in present-day Jordan.
In Islam, Hārūn ibn ʿImrān, the Biblical Aaron, is a prophet and messenger of God, and the older brother of the prophet Mūsā (Moses). He along with his brother (Moses) preached the Israelites to the Exodus.
Biblical Egypt, or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence. Along with Canaan, Egypt is one of the most commonly mentioned locations in the Bible, and its people, the Egyptians, play important roles in the story of the Israelites. Although interaction between Egypt and nearby Semitic-speaking peoples is attested in archaeological sources, they do not otherwise corroborate the biblical account.
Mahound.