Fajir

Last updated • a couple of secsFrom Wikipedia, The Free Encyclopedia

In the context of Islam, a faajir (Arabic : فاجرfājir; plural فجرة fajarah) is a "wicked evil-doer", i.e. a "sinner by action". [1] Compare kafir, a "sinner by disbelief in Allah".

The word appears in The Qur'an in Surah Abasa:

اُولٰٓٮِٕكَ هُمُ الۡكَفَرَةُ الۡفَجَرَةُ
"Such will be the Kafarah (disbelievers in Allâh, in His Oneness, and in His Messenger Muhammad), (and) the Fajarah (wicked evil doers)."

—  Quran 80:42

Related Research Articles

The following list consists of notable concepts that are derived from Islamic and associated cultural traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place.

<span class="mw-page-title-main">Noah in Islam</span> Prophet in Islam

Noah, also known as Nuh, is recognized in Islam as a prophet and messenger of God. He is also believed to be the first messenger sent by God. He is one of the Ulul 'azm prophets. Noah's mission was to warn his people, who were plunged in idol worshipping. God charged Noah with the duty of preaching to his people, advising them to abandon idolatry and to worship only God, and to live good and pure lives. Although he preached the Message of God with zeal, his people refused to mend their ways, leading to building the Ark and the Deluge, the Great Flood. In Islamic tradition, it is disputed whether the Great Flood was a global or a local one. Noah's preaching and prophethood spanned 950 years according to the Quran, ahadith and tafsir.

<span class="mw-page-title-main">Jahannam</span> Islamic concept of hell and punishment of sinners after death

In Islam, Jahannam is the place of punishment for unbelievers and evildoers in the afterlife, or hell. This notion is an integral part of Islamic theology, and has occupied an important place in the Muslim belief. It is often called by the proper name Jahannam. However, "Jahannam" is simultaneously a term specifically for the uppermost layer of Hell.

Fi Zilal al-Qur'an is a highly influential commentary of the Qur'an, written during 1951-1965 by the Egyptian revolutionary Sayyid Qutb (1906-1966), a leader within the Muslim Brotherhood. He wrote most of the original 30 volumes while in prison following an attempted assassination of Egyptian president Gamal Abdel Nasser in 1954. The book outlines Qutb's vision of a Muslim state and society. It has had much influence throughout the Muslim world, especially amongst the ordinary lay practitioners of Islam in the Arab world.

The Pen, or Nūn is the sixty-eighth chapter (sūrah) of the Qur'an with 52 verses (āyāt). Quran 68 describes God's justice and the judgment day. Three notable themes of this Surah are its response to the opponents' objections, warning and admonition to the disbelievers, and exhortation of patience to the Islamic prophet Muhammad. Chronologically, this was the first appearance of any of the "disjointed" [i.e., single] letters (muqattaat) which precede a number of the surahs of the Qur'an, while in Quranic order this is the last surah to have the appearance of muqattaat.

Al-Falaq or The Daybreak is the 113th and penultimate chapter (sūrah) of the Qur'an. Alongside the 114th surah (Al-Nas), it helps form the Al-Mu'awwidhatayn. Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil:

Al-Muʼminun is the 23rd chapter (sūrah) of the Qur'an with 118 verses (āyāt). Regarding the timing and contextual background of the supposed revelation, it is an earlier "Meccan surah", which means it is believed to have been revealed before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina (Hijra).

<span class="mw-page-title-main">An-Nur</span> 24th chapter of the Quran

An-Nur is the 24th chapter of the Quran with 64 verses. The surah takes its name, An Nur, from verse 35.

<span class="mw-page-title-main">Fatir</span> 35th chapter of the Quran

Fatir, also known as Al-Mala’ikah, is the 35th chapter (sūrah) of the Qur'an with 45 verses (āyāt). Parts of Q35:39-45 are preserved in the Ṣan‘ā’1 lower text.

<span class="mw-page-title-main">Az-Zumar</span> 39th chapter of the Quran

Az-Zumar is the 39th chapter (surah) of the Qur'an, the central religious text of Islam. It contains 75 verses (ayat). This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73. Regarding the timing and contextual background of the believed revelation, it is believed to have been revealed in the mid-Meccan period when persecutions of the Muslim believers by the polytheists had escalated.

Ash-Shūrā is the 42nd chapter (sūrah) of the Qur'an (Q42) with 53 verses (āyāt). Its title derives from the question of "shūrā" (consultation) referred to in Verse 38. The term appears only once in the Quranic text. It has no pre-Quranic antecedent.

Al-Maʻārij is the seventieth chapter (sūrah) of the Qur'an, with 44 verses (āyāt). The Surah takes its name from the word dhil Ma'arij in the third ayah. The word appears twice in the Quran. Abdullah Yusuf Ali, an Indian Islamic scholar, introduces the surah as “... another Islamic eschatology Surah closely connected in subject matter with the last one. Patience and the mystery of Time will show the ways that climb the Heaven. Sin and Goodness must each eventually come to its own.” It is narrated from the Prophet that whoever recites Surah al-Ma'ārij, Allah will give him the rewards of those who keep their trusts and promises and those who observe upon performing their daily prayers.[6]

Al-Qiyama or Al-Qiyamah, meaning "The day of standing, is the seventy-fifth chapter (sūrah) of the Quran, with 40 verses (ayah).

Ash-Shams is the 91st surah of the Qur'an, with 15 ayat or verses. It opens with a series of solemn oaths sworn on various astronomical phenomena, the first of which, "by the sun", gives the sura its name, then on the human soul itself. It then describes the fate of Thamud, a formerly prosperous but now extinct Arab tribe. The prophet Saleh urged them to worship God alone, and commanded them in God's name to preserve a certain she-camel; they disobeyed and continued to reject his message; they killed the she-camel and nine of them plotted to kill Saleh and his followers, so God destroyed those who had wronged the people of Thamud and saved Saleh and the righteous believers who had followed him.

Tawba is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds. If someone sins against another person, restitution is required.

Justice is a central theme in the Qur’an, dictating the traditions of law and how they should be put into practice. There are two ways in which justice operates: in a legal sense and in a divine sense. Regarding justice in the legal sense, the Qur’an tells Muslims not only how to conduct themselves, but is also highly important regarding relationships with other people. It states what the various punishments for certain crimes should be along with the justification behind this reasoning. Furthermore, the Qur’an brings across the idea that anyone who propagates the message of justice and acts accordingly will be justly rewarded with their place in jannah. With regard to divine justice, there has been a discourse between many commentators debating how justice will be fulfilled for different people, although all agree that Allah shall not do any injustice. It is debated as to how justice regarding non-Muslims functions. Although Qur'an is not direct on justice for non-Muslims but on three occasions this book clearly enunciates that the good deeds of the humans belonging to other religious backgrounds are not to be wasted before Allah., and from these verses, it can be inferred directly that Creator i.e. Allah has nothing to do with religious background but the good deeds of the actor will always be rewarded both in this world and hereafter too, enshrining the justice for all by Allah.

In Islamic belief, Maalik denotes an angel in Hell/Purgatory who guarded the Hellfire and assisted by other angel guards known as Zabaniyah. In the Qur'an, Maalik is mentioned in Surah Az-Zukhruf 43:77 as the chief of angels of hell. The earliest codices offer various alternative spellings of this word including malak, meaning "angel", instead of a proper name.

Creeds of shia or Eʿteqādātal-Emāmīya is one of the most important works of al-Shaykh al-Saduq; it presents a summary of all of the core tenets of the Shi'ite creed.

Shafa'a(h) (Arabic: شفاعة, "intercession") in Islam is the act of pleading to God by an intimate friend of God (a Muslim saint) for forgiveness of a believing sinner.

Death in Islam is the termination of worldly life and the beginning of afterlife. Death is seen as the separation of the soul from the human body, and its transfer from this world to the afterlife.

References

  1. ↑ see Abdul-Raof, Hussein (2010). Schools of Qur'anic exegesis : genesis and development Archived 28 April 2024 at the Wayback Machine . New York: Routledge. ISBN   9780415449571. page 71


This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.