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The Atba-e-Malak community are a branch of Musta'li Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq , under the leadership of Maulana Abdul Hussain Jivaji in 1890. They are based in Nagpur in India. There are several hundred followers of this branch of Islam. They have further split into two more branches:
Atba-e-Malak Badar, whose current leader is Maulana Muhammad Amiruddin Malak.
Atba-e-Malak Vakil, whose current leader is Maulana Tayyeb.
The Atba-e-Malak Vakil is Muslim Shia Isma'ili Tayyibi Dawoodi Bohra sect that firmly believes in the tradition of nass governing the appointment of Saheb-e-Amar (spiritual successor) continuing the succession ( silsila ). As per the principle of nass, neither Imam nor da'i al-mutlaq can pass away without appointing their successor, but after untimely and sudden demise of the 46th da'i al-mutlaq Syedna Mohammad Badruddin, due to uncertainty and unawareness of nass, the community divided into two. While the majority accepted Abdul Qadir Najmuddin as 47th Da'i al-Mutlaq, a small community, concentrated in Nagpur, instead turned to Abdul Qadir Ebrahimji as his mansus (successor) or vakil (guarantor), becoming the Atba-e-Malak Vakil.
The leader of the community is titled the Sahab-e-Amar (the one with authority) and the current Sahab-e-Amar is Tayyeb bin Razzak. Like mainstream Dawoodi Bohras, their main religious scriptures are the Qur'an and nasihat, which are works written by Syedi Sadiqali during the period of 42nd and 44th da'i al-mutlaqs, and similar to all other Tayyibi Shi'as, they have seven pillars of Islam, namely tahara , namaz , zakat , roza , Hajj, jihad and walaya, defined by batini belief. In their beliefs, the Saheb-e-Amar reinforces and connects with his spiritual lineage to effectively preach, uphold and spread humanitarian values and causes The transfer of the title from father to son must be followed in essence ( batin ) and not necessarily in a superficial or apparent ( zahir ) sense.
Isma'ilism is a branch or sect of Shia Islam. The Isma'ili get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the true Imām.
Musta'li Isma'ilism is a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate ninth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the ninth caliph was al-Musta'li's elder brother, Nizar.
Taher Saifuddin, also known as Tahir Sayf al-Din, was the 51st and longest serving Da'i al-Mutlaq of the Dawoodi Bohras. Saifuddin adapted the modernisation in Western and European ideas, and established its benefits for the Bohras, whilst still steeped in the traditions and the culture of the community's Fatimid heritage. Saifuddin laid substantial groundwork in terms of philanthropy, education, entrepreneurship, social outreach, political outreach, and community upliftment upon which his successors continued to build, resulting in an unprecedented era of prosperity among the Dawoodi Bohras.
Da'i al-Mutlaq literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD.
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi.
The Sulaymani branch of Tayyibi Isma'ilism is an Islamic community, of which around 70,000 members reside in Yemen, while a few thousand Sulaymani Bohras can be found in India. The Sulaymanis are sometimes headed by a Da'i al-Mutlaq from the Makrami family.
Progressive Dawoodi Bohra also known as Bohra Youth is a reform movement within the Dawoodi Bohra subsect of Mustaali Ismai'li Shi'a Islam. They disagree with mainstream Dawoodi Bohra, as led by the incumbent Da'i al-Mutlaq, on doctrinal, economic, and social issues and broke off c. 1977.
The Atba-i-Malak Badar are a branch of Atba-i-Malak Mustaali Ismaili Shi'a Islam. They follow the preachings of both Abdul Hussain Jivaji and Badruddin Ghulam Hussain Miya Khan Saheb. The current leader or Dai al Mutlaq is Maulana Amiruddin Malak Saheb. The Atba-i-Malak Badar community is based in Mahdibagh, Nagpur in India. The Mahdibagh Atba-i-Malak Badar community, is a unique community of peaceful and progressive Muslims, an elitist sect, known as Atba-e-Malak Badar named after Maulana Malak Saheb, who founded it in 1891 AD in Nagpur, India. The community, with around 250 members in Nagpur, also has its presence in Ujjain, Vishakhapatnam and Hyderabad with a few families settled in these cities.
The Hebtiahs Bohra were a branch of Mustaali Ismaili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 39th Da'i al-Mutlaq in 1754. They were mostly concentrated in Ujjain in India with a few families who were Hebtiah Bohra.
The Alavi Bohras are a Tayyibi Musta'lavi Isma'ili Shi'i Muslim community from Gujarat, India. In India, during the time of the 18th Fatimid Imam Al-Mustansir Billah around 1093 AD in Egypt, the designated learned people (wulaat) who were sent from Yemen by missionaries (du'aat) under the guidance of the imam established a da'wah in Khambhat.
Idris Imad al-Din ibn al-Hasan al-Qurashi was the 19th Da'i al-Mutlaq of Tayyibi Isma'ilis from 1428 to 1468. A major religious and political leader in 15th-century Yemen, as well as a notable theologian, Idris was also an important medieval Isma'ili historian whose work is fundamental for the history of the Fatimid Caliphate and the Isma'ili communities in Yemen.
Syedna Abdullah Badruddin bin Syedna AbdulHusain Husamuddin ; born 11 July 1846) was an Indian-born religious leader, and the 50th Da'i al-Mutlaq of the Dawoodi Bohra sect. He was the son of Syedna AbdulHusain Husamuddin, whose family lineage can be traced back to Syedi Fakhruddin Shaheed. When the 49th Da'i al-Mutlaq Syedna Mohammed Burhanuddin did nass upon him, all those people who used to say, "After Syedna Mohammed Burhanuddin, the sect would come to an end", could not believe their eyes.
Mohammed Burhanuddin born 18 November 1840 in Surat, India – died 21 February 1906, was 49th Da'i al-Mutlaq of the Dawoodi Bohra sect. He was the son of the 47th Da'i al-Mutlaq Abdul Qadir Najmuddin, who belongs to the family lineage of Fakhruddin Shaheed. After the death of the 48th Da'i al-Mutlaq Abdul Husain Husamuddin the helm of the Dawoodi Bohra sect came into his hands. He led the community out of a period of indebtedness, disorganization and lack of development within the sect.
Syedna AbdulQadir Najmuddin bin Syedna Tayyeb Zainuddin became the 47th Da'i al-Mutlaq of the Dawoodi Bohra sect amid succession disputes.
Syedna Haatim Zakiyuddin, is the 45th Saiyedna and Da'i al-Mutlaq of Alavi Bohras and Naa'ib (نائب) representative, vicar, legatee and deputy of the progeny of 21st Fatimid Isma'ili Imam Abul Qaasim at-Taiyeb during the time of his Concealment from Cairo in 528 AH/1132 AD which is called Daur us Satr. He is of the noble rank of Da'i al-Mutlaq or ad-Da'i ul-Mutlaq or Da'i-e-Mutlaq enjoying absolute spiritual and temporal authority under the secreted guidance (تأئید) of the Imam of Time. Anyone who gives him Oath of Allegiance and Covenant on the name of Imam at-Taiyeb, then only he is regarded the member of Alavi Bohra Community. The chief jurist an-No'maan of the Fatimid court of Imam Mo'iz says in his work that, As for the true followers, the members of the Ismaili community, they faithfully take the pledge of allegiance to the Imam.
Syedna AbdulHusain Husamuddin bin Syedna Tayyeb Zainuddin was the 48th Da'i al-Mutlaq of the Dawoodi Bohra. He was born on the day of Ashura in 1239 AH/1823 AD and died on 27th Zilhijjat al-Haram 1308 AH/1891 AD in Ahmedabad, India.
Syedna Tayyeb Zainuddin Bin Syedi Jivanjee was the 45th Da'i al-Mutlaq of the Dawoodi Bohra sect. He succeeded his brother, the 44th Da'i, Syedna Mohammed Ezzuddin Bin Syedi Jivanjee, to the religious post at the age of 38 years.
Syedna Mohammed Badruddin was the 46th Da'i al-Mutlaq of the Dawoodi Bohra. He succeeded the 45th Da'i, Syedna Tayyeb Zainuddin, to the religious post. He was born in Bharuch in 1811. He was seven years old when his father Syedna Abde'Ali Saifuddin died. He was taken under the care of Syedna Mohammed Ezzuddin who brought him up and nurtured him for four years.
Bawa Mulla Khan was a Dawoodi Bohra saint who lived in the 18th century in India. He died on the 29th of Shawwal. His shrine (dargah) is in Rampura, Madhya Pradesh, India.