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The Atba-i-Malak Badar [1] are a branch of Atba-i-Malak Mustaali Ismaili Shi'a Islam. They follow the preachings of both Abdul Hussain Jivaji and Badruddin Ghulam Hussain Miya Khan Saheb. The current leader or Dai al Mutlaq is Maulana Amiruddin Malak Saheb. [2] The Atba-i-Malak Badar community is based in Mahdibagh, Nagpur in India. The Mahdibagh Atba-i-Malak Badar community, is a unique community of peaceful and progressive Muslims, an elitist sect, known as Atba-e-Malak Badar (followers of Maulana Malak and Maulana Badar) named after Maulana Malak Saheb, who founded it in 1891 AD in Nagpur, India. The community, with around 250 members in Nagpur, also has its presence in Ujjain, Vishakhapatnam and Hyderabad with a few families settled in these cities.
Jamaat-e-Islami, or Jamaat as it is simply known, is an Islamist political party based in Pakistan and founded by Abul Ala Maududi. It is the Pakistani successor to Jamaat-e-Islami, which was founded in colonial India in 1941. Its objective is the transformation of Pakistan into an Islamic state, governed by Sharia law, through a gradual legal, and political process. JI strongly opposes capitalism, communism, liberalism, and secularism as well as economic practices such as offering bank interest. JI is a "vanguard party", whose members are intended to be leaders spreading party beliefs and influence. Supporters not thought qualified to be members may become "affiliates", and beneath them are "sympathizers". The party leader is called an ameer. Although it does not have a large popular following, the party is quite influential and considered one of the major Islamic movements in Pakistan, along with Deobandi and Barelvi.
The Musta‘lī are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam.
The term Da'i al-Mutlaq literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD.
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi.
The Sulaymani branch of Tayyibi Isma'ilism is an Islamic community, of which around 70,000 members reside in Yemen, while a few thousand Sulaymani Bohras can be found in India. The Sulaymanis are sometimes headed by a Da'i al-Mutlaq from the Makrami family.
Progressive Dawoodi Bohra also known as Bohra Youth is a reform movement within the Dawoodi Bohra subsect of Mustaali Ismai'li Shi'a Islam. They disagree with mainstream Dawoodi Bohra, as led by the incumbent Da'i al-Mutlaq, on doctrinal, economic, and social issues and broke off c. 1977.
Hussain Ahmad Madani was an Indian Islamic scholar, serving as the principal of Darul Uloom Deoband. He was among the first recipients of the civilian honour of Padma Bhushan in 1954.
Shah Ahmad Noorani Siddiqi was a Pakistani Islamic scholar, mystic, philosopher, revivalist and politician.
Madrasatul Islah is a traditional Islamic institution of learning and a renowned center of oriental and Islamic studies at Sarai Mir in the Azamgarh district of Uttar Pradesh. It was started by Mawlana Muhammad Shafi in 1908 along with participation of prominent scholars and religious seminaries of the area. The madrassa was established with a different syllabus and ideology than that of Darul Uloom Deoband and Darul Uloom Nadwatul Ulama. Shibli Nomani and Hamiduddin Farahi are regarded as chief architects of this madrasa.
The Atba-e-Malak community are a branch of Musta'ali Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Moulana Abdul Hussain Jivaji Saheb in 1890. They are based in Nagpur in India. There are several hundred followers of this branch of Musta'ali Isma'ili Shi'a Islam. They have further split into two more branches:
Abdul Hussayn Jivaji was the founder of the Atba-i-Malak branch of Mustaali Ismaili Shi'a Islam.
The Hebtiahs Bohra were a branch of Mustaali Ismaili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 39th Da'i al-Mutlaq in 1754. They were mostly concentrated in Ujjain in India with a few families who were Hebtiah Bohra.
Moulana Tayyeb Saheb is the Imam or current spiritual head of the Atba-e-Malak Vakil group of Mustaali Ismaili Shi'a Islam.
Hussain Ul Haque was an Indian writer, Urdu critic and theorist with a Sufi approach in his thought and writings. He has received the Sahitya Akademi Award in Urdu for his novel Amawas Mein Khwab. After a short illness Hussain Ul Haque died on 24 December 2021, in Patna, Bihar.
Syed Safdar Hussain Najafi was a scholar and religious leader.
Malik Ram Baveja (1906–1993) was a renowned Urdu, Persian and Arabic scholar from India. He received the Sahitya Akademi Award in 1983 for his monumental work Tazkirah-e-Muasireen.
Al-Jame-atul Islamia is an Islamic seminary of Sunni-Barelvi Muslims in India. It is located in Raunahi, District. Ayodhya, near Lucknow, in the north Indian state of Uttar Pradesh in India.
Azadari in Lucknow or Mourning in Lucknow, is name of the practices related to mourning and commemoration of the anniversary of the death of Imam Husayn ibn Ali at the Battle of Karbala in 680, particularly in period of Muharram and in general round the year.
Ghulam Hussain is a male Muslim given name. In Persian-language use it is usually transliterated as Gholam Hossein. It may refer to:
Syedna AbdulQadir Najmuddin bin Syedna Tayyeb Zainuddin became the 47th Da'i al-Mutlaq of the Dawoodi Bohra sect amid succession disputes.
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